兄弟乎、我為爾故、以此比己與亞波羅、使爾學於我二人、忖度人勿過於經所載、勿因此人自高、而輕視彼人、

弟兄们，我为你们的缘故，拿这些事转比自己和亚波罗，叫你们效法我们不可过于圣经所记，免得你们自高自大，贵重这个，轻看那个。

弟兄们，为你们的缘故，我拿这些事应用到我自己和亚波罗身上，让你们从我们学到“不可过于圣经所记”这话的意思，免得你们自高自大，看重这个，看轻那个。

弟兄们，为你们的缘故，我拿这些事应用到我自己和亚波罗身上，让你们从我们学到“不可过于圣经所记”这话的意思，免得你们自高自大，看重这个，看轻那个。

弟兄姊妹，为了你们的益处，我以亚波罗和自己作例子，好让你们效法我们不越过圣经的准则，免得有人自高自大、厚此薄彼。

弟兄们，我为你们的缘故，拿了这些事来比拟自己和亚波罗，让你们在我们身上学到的，不会超过圣经所记的，免得你们中间有人自高自大，看重这个轻视那个。

弟兄们，我把这些事应用到我和阿波罗身上，是为了你们的缘故，好让你们从我们学到“不要超越经上所记的”，免得你们自我膨胀，抬高这个人，贬低那个人。

弟兄們，我為你們的緣故，拿這些事轉比自己和亞波羅，叫你們效法我們不可過於聖經所記，免得你們自高自大，貴重這個，輕看那個。

弟兄們，為你們的緣故，我拿這些事應用到我自己和亞波羅身上，讓你們從我們學到「不可過於聖經所記」這話的意思，免得你們自高自大，看重這個，看輕那個。

弟兄們，為你們的緣故，我拿這些事應用到我自己和亞波羅身上，讓你們從我們學到「不可過於聖經所記」這話的意思，免得你們自高自大，看重這個，看輕那個。

弟兄姊妹，為了你們的益處，我以亞波羅和自己作例子，好讓你們效法我們不越過聖經的準則，免得有人自高自大、厚此薄彼。

弟兄們，我為你們的緣故，拿了這些事來比擬自己和亞波羅，讓你們在我們身上學到的，不會超過聖經所記的，免得你們中間有人自高自大，看重這個輕視那個。

弟兄們，我為了你們的緣故、拿這些事轉比到我自己和亞波羅身上來、是要讓你們在我們身上學習『不可越過經上所寫的』這一條道理，免得有人自吹自大，高抬這一個，而輕看另一個。

弟兄們，我把這些事應用到我和阿波羅身上，是為了你們的緣故，好讓你們從我們學到「不要超越經上所記的」，免得你們自我膨脹，抬高這個人，貶低那個人。

兄弟乎、我為爾故、以此比己與亞波羅、令爾學我儕、勿越經所載、勿彼此相衒、

兄弟乎、吾為爾益、藉此比己、及亞波羅令爾學我儕、勿度人過於所言、亦勿以此誇彼、

吾之所以不惜以自己及亞波羅為例、而為此諄諄告誡者、乃為兄弟之益也。務望爾等以吾儕為則、謹守經訓、不可驕矜自慢、而抱出奴入主之態度。

Now, brothers and sisters, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the meaning of the saying,“ Do not go beyond what is written.” Then you will not be puffed up in being a follower of one of us over against the other.

Brothers and sisters, I have used myself and Apollos as examples to help you. You can learn from us the meaning of the saying,“ Don’t go beyond what is written.” Then you won’t be proud that you follow one of us instead of the other.

I have applied all these things to myself and Apollos for your benefit, brothers, that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another.

Dear brothers and sisters, I have used Apollos and myself to illustrate what I’ve been saying. If you pay attention to what I have quoted from the Scriptures, you won’t be proud of one of your leaders at the expense of another.

Now, brothers and sisters, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the meaning of the saying:“ Nothing beyond what is written.” The purpose is that none of you will be arrogant, favoring one person over another.

Now these things, brothers and sisters, I have figuratively applied to myself and Apollos on your account, so that in us you may learn not to exceed what is written, so that no one of you will become arrogant in behalf of one against the other.

Now these things, brethren, I have figuratively transferred to myself and Apollos for your sakes, that you may learn in us not to think beyond what is written, that none of you may be puffed up on behalf of one against the other.

Now these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that in us ye might learn not to go beyond the things which are written; that no one of you be puffed up for the one against the other.

Now, brothers, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the saying:“ Nothing beyond what is written.” The purpose is that none of you will be inflated with pride in favor of one person over another.

And these things, brethren, I have in a figure transferred to myself and[ to] Apollos for your sakes; that ye might learn in us not to think[ of men] above that which is written, that no one of you be puffed up for one against another.

I have applied these things to myself and Apollos because of you, brothers and sisters, so that through us you may learn“ not to go beyond what is written,” so that none of you will be puffed up in favor of the one against the other.

Now these things, brothers, I have in a figure transferred to myself and Apollos for your sakes, that in us you might learn not to think beyond the things which are written, that none of you be puffed up against one another.

愛乃寛忍慈悲、愛不嫉妒、愛不矜誇、不驕傲、

我亦云爾中各有一言、曰、我宗保羅、我宗亞波羅、我宗磯法、我宗基督、

設有人來、別傳一耶穌、我所未傳者、或爾別受一神、爾昔所未受者、或別承一福音、爾昔所未承者、爾則容之、

萬事皆為爾曹、使眾因受多恩、亦多感謝、歸榮於天主、

爾猶思我向爾曹自訴乎、非也、我賴基督在天主前而言、至愛者乎、凡我所行者、乃為建爾德、

勿被人奪爾之賞、彼故作謙卑、崇拜天使、欲窺所未經見者、

故我為蒙選者忍受諸難、使彼亦因基督耶穌得救、並得永存之榮、

若欲自誇、亦不為狂、蓋我言乃真、但我自禁不言、恐有人以為我逾於所見於我、所聞於我者、

我今所行者、後亦必行之、以絕機於彼尋機之人、即欲即欲或作使其在自誇之事、與我無異者、彼乃偽使徒、行事詭詐、貌為基督之使徒、此亦不足為奇、蓋撒但亦貌為光明之天使、彼之役、貌為義之役、亦不甚奇、終必受報、依其所行之事、○

我儕傳福音在爾中、不第以言、乃以能、以聖神、以堅確之信、爾亦知我儕於爾中為爾如何而行、

爾曹獨觀外貌乎、如有自視為屬基督者、則當復思、若彼屬基督、我亦屬基督、

論及祭偶像之物、我儕知我眾皆有知識、但知識使人自大、惟愛建德、

爾曹休倚君王、休賴世人、彼皆不能施救、

經載云、我將滅智者之智、廢慧者之慧、

有言我宗保羅、有言我宗亞波羅、豈非爾屬肉乎、保羅為誰、亞波羅為誰、豈非執事、執事原文作第雅歌努見羅瑪十六章一節小註導爾信主隨主所賜各人之恩乎、我種之、亞波羅灌之、惟天主長之、如是、種者不足稱、灌者不足稱、全在長之之天主耳、

世人為誰、主竟垂念之、人子為誰、主竟眷顧之、

我儕不以他人之功逾量自誇、惟望爾信增益、使我儕循所限定之分、於爾中更為尊大、

我為福音行此、欲與人共得福音之益、○

有自譽者、我儕不敢與之相同、與之相較、彼以己度己、以己較己、乃不智也、

有人意我不來就爾、妄自誇大、然主若許我、我必速來、其時我所欲知者、非誇者之言、乃其能也、

蓋此世之智、在天主前為愚、如經載云、主令智者自中其詭計、

天主知虛妄之人、鑒察罪愆、無人覺之、或作天主雖似不見實則知虛妄之人鑒察罪愆世人空空無知、自其誕生、已如野驢之子、或作人雖空虛生如野驢之子亦當省悟

主如是云、凡人心棄我、我原文作主倚恃人、倚恃肉體者、倚恃肉體者原文作以肉體為其臂者斯人有禍、必如焭獨人在曠野、不見福降、或作必如杜松生於曠野不見雨澤居於沙漠旱乾之處、無人居之滷地、

爾猶妄自誇大、而不痛哭、使行此者、見除於爾中、

來就約翰曰、拉比、昔偕爾在約但外、爾所證者、今施洗而眾就之、約翰曰、非由天授、則人無所受、

故勿以人而誇、蓋一切屬爾、

毋恃世人、世人僅有鼻中出入之生氣、出入之生氣或作呼吸之氣何足算哉、

我藉所蒙之恩、告爾各人、勿高思過於所當、乃以不越分為思、循天主所賜各人信德之量、

爾之自誇、非善也、豈不知些須之酵、能發全團乎、

如經云、誇者當以主而誇、

但爾則勿受拉比之稱、爾師惟一、即基督、爾曹則皆為兄弟、勿稱在地者為父、爾父惟一、即在天者、亦勿受導者之稱、爾之導者惟一、即基督、

自幼事摩西者、嫩之子約書亞謂摩西曰、請我主摩西禁之、摩西謂之曰、爾為我嫉之乎、願主之眾民悉感神而言、主皆以其神賦之、