一旦有死者能化為無死、則經中所云：『死亡已被吞滅於凱旋中』者、乃見應驗矣，

这必朽坏的既变成不朽坏的，这必死的既变成不死的，那时经上所记“死被得胜吞灭”的话就应验了。

当这会朽坏的变成不朽坏的，这会死的变成不会死的，那时经上所记“死亡已被胜利吞灭了”的话就应验了。

当这会朽坏的变成不朽坏的，这会死的变成不会死的，那时经上所记“死亡已被胜利吞灭了”的话就应验了。

当这一切发生的时候，就应验了圣经上的话：“死亡被胜利吞灭了。”

这必朽坏的既穿上了不朽坏的，这必死的既穿上了不死的，那时，经上的话就应验了：“胜利了！死亡已经被吞灭。

一旦这会朽坏的穿上那不朽坏的，这会死的穿上那不死的，经上所记的话就会应验了：“死亡被胜利吞灭了！”

這必朽壞的既變成不朽壞的，這必死的既變成不死的，那時經上所記「死被得勝吞滅」的話就應驗了。

當這會朽壞的變成不朽壞的，這會死的變成不會死的，那時經上所記「死亡已被勝利吞滅了」的話就應驗了。

當這會朽壞的變成不朽壞的，這會死的變成不會死的，那時經上所記「死亡已被勝利吞滅了」的話就應驗了。

當這一切發生的時候，就應驗了聖經上的話：「死亡被勝利吞滅了。」

這必朽壞的既穿上了不朽壞的，這必死的既穿上了不死的，那時，經上的話就應驗了：“勝利了！死亡已經被吞滅。

這能死的既穿上了不死，那時經上所記：『死被吞滅在勝利中』的話便應驗了。

一旦這會朽壞的穿上那不朽壞的，這會死的穿上那不死的，經上所記的話就會應驗了：「死亡被勝利吞滅了！」

必朽者既衣以不朽、必死者既衣以不死、所言死被消滅者、應矣、

壞者既加以不壞、死者既加以不死、則經所言、死無權而消滅、應矣、

可壞者既衣以不壞、可死者既衣以不死、則應經所載云、已獲大勝、死已消滅矣、

When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true:“ Death has been swallowed up in victory.”

In fact, that is going to happen. What does not last will be dressed with what lasts forever. What dies will be dressed with what does not die. Then what is written will come true. It says,“ Death has been swallowed up. It has lost the battle.”( Isaiah 25:8)

When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:“ Death is swallowed up in victory.”

Then, when our dying bodies have been transformed into bodies that will never die, this Scripture will be fulfilled:“ Death is swallowed up in victory.

When this corruptible body is clothed with incorruptibility, and this mortal body is clothed with immortality, then the saying that is written will take place: Death has been swallowed up in victory.

But when this perishable puts on the imperishable, and this mortal puts on immortality, then will come about the saying that is written:“ Death has been swallowed up in victory.

So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written:“ Death is swallowed up in victory.”

But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the saying that is written, Death is swallowed up in victory.

When this corruptible is clothed with incorruptibility, and this mortal is clothed with immortality, then the saying that is written will take place: Death has been swallowed up in victory.

So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

Now when this perishable puts on the imperishable, and this mortal puts on immortality, then the saying that is written will happen,“ Death has been swallowed up in victory.”

But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen:“ Death is swallowed up in victory.”

眾子既具血肉之體、聖子亦曾具血肉之體；其所以然者、乃欲通過死亡之關以滅彼掌握死權之沙殫、而救拔一切呻吟於死亡淫威下之生靈耳。

陰府及窅冥、均被擲於火池之中。火池者、即二次之死亡是已；

天主必親為拭其目中之淚。此後不復有死喪、哀悼、悲泣、憂愁等事舊緒已成過去。」

蓋吾人雖有生、實無時不為耶穌而死、庶幾吾人血肉之軀、亦得載耶穌之生、而顯揚之耳。

主臨之日、一切諸聖、皆當映其光輝、凡信之者、皆當彰其大德；是乃吾等之所傳、而爾等之所信也。

為善有恆、追求真光榮、真不朽者、報以永生、

蓋若輩乃天主之子、不復有死、一如天神、而為復活之子矣。

毋使罪孽乘權於爾必死之肉身、以致縱情恣慾；

苟得復活耶穌者之神寓於爾心、則彼既能起耶穌於死亦必憑其寓爾心中之神、復活爾有死之肉身矣。