The LORD also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify[ themselves] against Judah.

“耶和华必先拯救犹大的帐棚，免得大卫家的荣耀和耶路撒冷居民的荣耀胜过犹大。

“耶和华要先拯救犹大的帐棚，免得大卫家的荣耀和耶路撒冷居民的荣耀胜过犹大。

“耶和华要先拯救犹大的帐棚，免得大卫家的荣耀和耶路撒冷居民的荣耀胜过犹大。

“耶和华必首先拯救犹大的帐篷，免得大卫家和耶路撒冷居民的荣耀超过犹大。

“耶和华必先拯救犹大的帐棚，免得大卫家的荣耀和耶路撒冷居民的荣耀胜过犹大。

「耶和華必先拯救猶大的帳棚，免得大衛家的榮耀和耶路撒冷居民的榮耀勝過猶大。

「耶和華要先拯救猶大的帳棚，免得大衛家的榮耀和耶路撒冷居民的榮耀勝過猶大。

「耶和華要先拯救猶大的帳棚，免得大衛家的榮耀和耶路撒冷居民的榮耀勝過猶大。

「耶和華必首先拯救猶大的帳篷，免得大衛家和耶路撒冷居民的榮耀超過猶大。

“耶和華必先拯救猶大的帳棚，免得大衛家的榮耀和耶路撒冷居民的榮耀勝過猶大。

『永恆主必像先前賜勝利給猶大的帳棚，使大衛家的光榮跟耶路撒冷居民的光榮不至於勝過猶大其餘城市的光榮。

耶和華必首先拯救猶大的帳篷，為要使大衛家的榮耀和耶路撒冷居民的榮耀不超過猶大。

耶和華必先救猶大之幕、俾大衛家與耶路撒冷居民之榮、不得越於猶大、

我耶和華必先救猶大之帷幕、使大闢家之華美、耶路撒冷之榮顯、不復藐視猶大、

主必先救猶大之帷幕、帷幕或作營為欲使大衛家及耶路撒冷居民、不得向猶大民自誇、向猶大民自誇或作自榮藐視猶大

“ The Lord will save the dwellings of Judah first, so that the honor of the house of David and of Jerusalem’s inhabitants may not be greater than that of Judah.

“ I will save the houses in Judah first. The honor of David’s family line is great. So is the honor of those who live in Jerusalem. But their honor will not be greater than the honor of the rest of Judah.

“ And the Lord will give salvation to the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem may not surpass that of Judah.

“ The Lord will give victory to the rest of Judah first, before Jerusalem, so that the people of Jerusalem and the royal line of David will not have greater honor than the rest of Judah.

The LORD will save the tents of Judah first, so that the glory of David’s house and the glory of Jerusalem’s residents may not be greater than that of Judah.

The Lord also will save the tents of Judah first, so that the glory of the house of David and the glory of the inhabitants of Jerusalem will not be greater than Judah.

“ The Lord will save the tents of Judah first, so that the glory of the house of David and the glory of the inhabitants of Jerusalem shall not become greater than that of Judah.

Jehovah also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem be not magnified above Judah.

The Lord will save the tents of Judah first, so that the glory of David’s house and the glory of Jerusalem’s residents may not be greater than that of Judah.

The LORD also will deliver the homes of Judah first, so that the splendor of the kingship of David and of the people of Jerusalem may not exceed that of Judah.

Yahweh also will save the tents of Judah first, that the glory of David’s house and the glory of the inhabitants of Jerusalem not be magnified above Judah.

Thus saith the LORD; Behold, I will bring again the captivity of Jacob’s tents, and have mercy on his dwellingplaces; and the city shall be builded upon her own heap, and the palace shall remain after the manner thereof.

The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.For the day of the LORD of hosts[ shall be] upon every[ one that is] proud and lofty, and upon every[ one that is] lifted up; and he shall be brought low:And upon all the cedars of Lebanon,[ that are] high and lifted up, and upon all the oaks of Bashan,And upon all the high mountains, and upon all the hills[ that are] lifted up,And upon every high tower, and upon every fenced wall,And upon all the ships of Tarshish, and upon all pleasant pictures.And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.

In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:

For I said,[ Hear me], lest[ otherwise] they should rejoice over me: when my foot slippeth, they magnify[ themselves] against me.

If indeed ye will magnify[ yourselves] against me, and plead against me my reproach:

Where[ is] boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.Even so, Father: for so it seemed good in thy sight.

And it was broken in that day: and so the poor of the flock that waited upon me knew that it[ was] the word of the LORD.

Let them be ashamed and brought to confusion together that rejoice at mine hurt: let them be clothed with shame and dishonour that magnify[ themselves] against me.

But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.[ We are] troubled on every side, yet not distressed;[ we are] perplexed, but not in despair;Persecuted, but not forsaken; cast down, but not destroyed;Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.So then death worketh in us, but life in you.

Then answered them the Pharisees, Are ye also deceived?Have any of the rulers or of the Pharisees believed on him?But this people who knoweth not the law are cursed.

For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble,[ are called]:But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;And base things of the world, and things which are despised, hath God chosen,[ yea], and things which are not, to bring to nought things that are:That no flesh should glory in his presence.But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:That, according as it is written, He that glorieth, let him glory in the Lord.

The LORD of hosts hath purposed it, to stain the pride of all glory,[ and] to bring into contempt all the honourable of the earth.

For[ it was] not an enemy[ that] reproached me; then I could have borne[ it]: neither[ was it] he that hated me[ that] did magnify[ himself] against me; then I would have hid myself from him:

He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.He hath put down the mighty from[ their] seats, and exalted them of low degree.He hath filled the hungry with good things; and the rich he hath sent empty away.

Thus saith the LORD, Let not the wise[ man] glory in his wisdom, neither let the mighty[ man] glory in his might, let not the rich[ man] glory in his riches:But let him that glorieth glory in this, that he understandeth and knoweth me, that I[ am] the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these[ things] I delight, saith the LORD.

Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

Then he answered and spake unto me, saying, This[ is] the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts.

In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.