購之者殺之、不以為罪、鬻之者曰、我因以獲財、當頌美主、當牧之者、不加顧惜、當牧之者不加顧惜或作其牧不惜之

买他们的宰了他们，以自己为无罪；卖他们的说：‘耶和华是应当称颂的，因我成为富足。’牧养他们的并不怜恤他们。

买羊的宰了他们，却不认为自己有罪；卖他们的也说：‘耶和华是应当称颂的，因我富足了。’牧养他们的并不怜悯他们。

买羊的宰了他们，却不认为自己有罪；卖他们的也说：‘耶和华是应当称颂的，因我富足了。’牧养他们的并不怜悯他们。

买羊宰羊的不受惩罚，卖羊的说，‘耶和华当受称颂！我发财了。’它们的牧人不怜悯它们。

那些买了它们的宰杀它们，也不算为有罪；那些卖它们的说：‘耶和华是应当称颂的，因我成了富足的人。’它们的牧人并不怜恤它们。

買他們的宰了他們，以自己為無罪；賣他們的說：『耶和華是應當稱頌的，因我成為富足。』牧養他們的並不憐恤他們。

買羊的宰了他們，卻不認為自己有罪；賣他們的也說：『耶和華是應當稱頌的，因我富足了。』牧養他們的並不憐憫他們。

買羊的宰了他們，卻不認為自己有罪；賣他們的也說：『耶和華是應當稱頌的，因我富足了。』牧養他們的並不憐憫他們。

買羊宰羊的不受懲罰，賣羊的說，『耶和華當受稱頌！我發財了。』牠們的牧人不憐憫牠們。

那些買了牠們的宰殺牠們，也不算為有罪；那些賣牠們的說：‘耶和華是應當稱頌的，因我成了富足的人。’牠們的牧人並不憐恤牠們。

那些買了他們的、殺戮他們，而被算為無罪；那賣了他們的則說：「願永恆主受祝頌、使我致富」；而「牧養」他們的竟不顧惜他們。

那些買他們的，殺戮他們卻不承受罪責；那些賣他們的，說：『耶和華是當受頌讚的！因為我變得富有了。』他們的牧人不憐恤他們。」

購者殺之、而自以為無辜、鬻者曰、耶和華宜頌美、因我富有矣、彼之牧者、亦不惜之、

斯羊之主、殺之而以為無辜、鬻之而以為得財、頌美耶和華、牧者不懷矜憫。

Their buyers slaughter them and go unpunished. Those who sell them say,‘ Praise the Lord, I am rich!’ Their own shepherds do not spare them.

Those who buy them kill them. And they are not punished for it. Those who sell them say,‘ Praise the Lord! We’re rich!’ And their own shepherds do not spare them.

Those who buy them slaughter them and go unpunished, and those who sell them say,‘ Blessed be the Lord, I have become rich,’ and their own shepherds have no pity on them.

The buyers slaughter their sheep without remorse. The sellers say,‘ Praise the Lord! Now I’m rich!’ Even the shepherds have no compassion for them.

Those who buy them slaughter them but are not punished. Those who sell them say,‘ Blessed be the LORD because I have become rich!’ Even their own shepherds have no compassion for them.

Those who buy them slaughter them and go unpunished, and each of those who sell them says,‘ Blessed be the Lord, for I have become rich!’ And their own shepherds have no compassion for them.

whose owners slaughter them and feel no guilt; those who sell them say,‘ Blessed be the Lord, for I am rich’; and their shepherds do not pity them.

whose possessors slay them, and hold themselves not guilty; and they that sell them say, Blessed be Jehovah, for I am rich; and their own shepherds pity them not.

Those who buy them slaughter them but are not punished. Those who sell them say: Praise the Lord because I have become rich! Even their own shepherds have no compassion for them.

Whose possessors slay them, and hold themselves not guilty: and they that sell them say, Blessed[ be] the LORD; for I am rich: and their own shepherds pity them not.

Those who buy them slaughter them and are not held guilty; those who sell them say,‘ Blessed be the LORD, for I am rich.’ Their own shepherds have no compassion for them.

Their buyers slaughter them, and go unpunished. Those who sell them say,‘ Blessed be Yahweh, for I am rich;’ and their own shepherds don’t pity them.

凡遇之者、則吞噬之、其敵曰、主為斯民之福田、其列祖所恃者、彼獲罪於主、我儕吞噬之、不足為罪、

以法蓮自謂我已富有、已獲貨財、凡我由勤勞所得者、人必不見我有不義、不義原文作愆尤有獲罪之處、

並壞心術、喪真理之人所尚虛誕之爭辯、彼以虔敬為獲利之法、如此之人、爾當遠避、如此之人爾當遠避有原文抄本無此二句然虔敬若兼知足、是大益也、我儕無所攜而出世、亦無所攜而去世、明矣、有衣食即當知足、圖富有者陷誘惑、罹網羅、墮無理有害之慾中即溺人於沈淪及滅亡者也、貪利為萬惡之根、有人慕之、則迷失於道、以多苦自刺、

既聞此詛言、猶心中自慰曰、我雖剛愎自用、渴時痛飲、亦可獲安、主必不赦之、必動忌邪之心、震怒甚烈、氣忿若燄、以攻此人、以此書所載諸禍諸禍或作諸詛下同加諸其身、塗抹其名於天下、在以色列諸支派中、主必區別之、加之以禍、循此律法書所載約中之詛言、

我羊迷於諸山及各高岡、散於徧地、尋之者覓之者無人、

有一先知弟子之妻、向以利沙呼曰、爾之僕我夫已死、彼素畏主、乃爾所知、今有債主至、欲取我二子為奴、

彼由貪婪、以飾言惑爾、視如貿易得利、彼受鞫見罰、自古擬定、速至不遲、彼之淪亡即臨、即臨原文作不寢

其中先知結黨、若咆哮之獅、攫傷生物、彼吞食人民、強奪財寶、使其中多有嫠婦、其祭司犯我律法、瀆我聖物、不辨聖與不聖、不示人何為污、何為潔、其目不顧我之安息日、褻慢我於民中、其中牧伯、若狼攫傷生物、彼殺人流血、傷害人命、為獲不義之財、

禍哉爾偽善之經士與法利賽人、因爾在人前閉天國之門、爾自不入、有欲入者、爾亦不許其入、

主天主如是云、我必降罰於牧者、必索我羊於爾手、使不復牧羊、牧者亦不復牧養己身、必救我羊於爾口、不復為爾所食、

爾肥強之羊、食芻於美苑、猶以為細事、又將以足踐其所餘者乎、爾飲水之清者、猶以為細事、又將以足渾其所餘者乎、我之群羊、惟食爾足所踐之芻、飲爾足所渾之水、

人將逐爾出會、且時將至、凡殺爾者、必以為此乃奉事天主、

猶大謂兄弟曰、殺弟而匿其血、何益之有、彼乃我弟、我之骨肉、勿害其命、莫若鬻於以實瑪利人、兄弟允之、適有米甸商人經過其處、諸兄乃援約瑟出井、鬻於以實瑪利人、得銀二十舍客勒、約十兩商人遂挈約瑟至伊及、

耶穌進天主聖殿、逐其中諸貿易者、反兌錢者之案、及售鴿者之几、謂之曰、經載云、我室必稱為祈禱之室、爾曹以為盜賊之巢、

我曰、雅各之諸長者、以色列族之秉權者、秉權者或作侯伯當聽我言、聽訟之理、聽訟之理或作按理以審判非爾所當知乎、斯人惡善好惡、剝人之皮、自其骨上剔肉、剝人之皮自其骨上剔肉或作自人身上剝皮自其骨上剔肉食我民之肉、剝其皮、折其骨、斷之為塊、若欲投之於鍋、若肉在釜中、斷之為塊若欲投之於鍋若肉在釜中或作以骨分斷如鍋中之骨以肉分切如釜中之肉

我誠告爾、入羊牢、不由其門、而由他處踰者、賊也、盜也、

謂之曰、有我同族猶大人被鬻於異邦、我盡力贖之、爾乃以同族人鬻於同族人乎、彼無辭以對、

傭者非羊之牧、羊非其所有、見狼至、棄其羊而逃、狼即攫羊而散其群、傭者逃、以其為傭而不顧羊、

人子、爾向向或作指以色列之牧者述預言、述預言告彼牧者曰、主天主如是云、以色列之牧者、惟知牧養己身、禍必臨之、牧者豈不當牧羊乎、爾曹以羊脂脂或作乳為食、以羊毛為衣、肥者爾宰之、惟不牧其羊、弱者爾不強之、病者爾不醫之、傷者爾不裹之、被驅者爾不返之、迷亡者爾不尋之、惟待以強暴、以殘刻、

因爾曹以脅以肩、擠擁其弱者、以角牴之、使之奔散於外、

其時以色列於主前為聖、視若初熟之實、凡吞之者、無不獲罪、必遭禍患、此乃主所言、

雅各族之長者、以色列族之秉權者、厭惡公義、以直為曲者、當聽斯言、爾曹殺人以建郇、行惡以建耶路撒冷、長者聽訟受賄、祭司訓民圖利、先知占卜謀財、猶自以為倚賴主、曰、主在我間、禍必不臨我身、因此緣爾之故、郇邑盡成田疇、為人所耕、耶路撒冷變為瓦礫、斯殿之山、將如林中之荒邱、

主曰、牧者使我苑之群羊、喪亡失散、使我苑之群羊喪亡失散或作害我苑之羊使之離散則必有禍、主以色列天主如是云、牧我民之牧者、爾曹分散驅逐我羊、不加眷顧、我必因爾惡行懲罰爾、此乃主所言、

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