凡物於潔者無有不潔、於見污及不信者、一無所潔、因其心其志亦已污矣、

在洁净的人，凡物都洁净；在污秽不信的人，什么都不洁净，连心地和天良也都污秽了。

在洁净的人，凡物都洁净；在污秽不信的人，什么都不洁净，连心地和天良也都污秽了。

在洁净的人，凡物都洁净；在污秽不信的人，什么都不洁净，连心地和天良也都污秽了。

对洁净的人而言，一切都是洁净的；对污秽不信的人而言，什么都不洁净，连他们的思想和良心都是污秽的。

在清洁的人，一切都是清洁的；但在污秽和不信的人，没有一样是清洁的，连他们的意念和良心都污秽了。

对洁净的人，一切都是洁净的；对污秽和不信的人，没有一样是洁净的，就是他们的理性和良心也都被污秽了。

在潔淨的人，凡物都潔淨；在污穢不信的人，甚麼都不潔淨，連心地和天良也都污穢了。

在潔淨的人，凡物都潔淨；在污穢不信的人，甚麼都不潔淨，連心地和天良也都污穢了。

在潔淨的人，凡物都潔淨；在污穢不信的人，甚麼都不潔淨，連心地和天良也都污穢了。

對潔淨的人而言，一切都是潔淨的；對污穢不信的人而言，什麼都不潔淨，連他們的思想和良心都是污穢的。

在清潔的人，一切都是清潔的；但在污穢和不信的人，沒有一樣是清潔的，連他們的意念和良心都污穢了。

在潔淨的人、凡物都潔淨，在染污的和不信的人、甚麼都不潔淨，反而連他們的心思和良知也都染污了。

對潔淨的人，一切都是潔淨的；對汙穢和不信的人，沒有一樣是潔淨的，就是他們的理性和良心也都被汙穢了。

於潔者則物皆潔、惟於污而不信者、一無所潔、即其志趣天良亦污矣、

以食物論潔者食之、無不潔、不信不潔者食之、無一潔、蓋其心志已浼矣、

由潔者視之、凡物皆潔；若由不潔不信者視之、則萬物皆污、實則其心地自不淨耳。

To the pure, all things are pure, but to those who are corrupted and do not believe, nothing is pure. In fact, both their minds and consciences are corrupted.

To people who are pure, all things are pure. But to those who have twisted minds and don’t believe, nothing is pure. In fact, their minds and their sense of what is right and wrong are twisted.

To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled.

Everything is pure to those whose hearts are pure. But nothing is pure to those who are corrupt and unbelieving, because their minds and consciences are corrupted.

To the pure, everything is pure, but to those who are defiled and unbelieving nothing is pure; in fact, both their mind and conscience are defiled.

To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure, but both their mind and their conscience are defiled.

To the pure all things are pure, but to those who are defiled and unbelieving nothing is pure; but even their mind and conscience are defiled.

To the pure all things are pure: but to them that are defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled.

To the pure, everything is pure, but to those who are defiled and unbelieving nothing is pure; in fact, both their mind and conscience are defiled.

Unto the pure all things[ are] pure: but unto them that are defiled and unbelieving[ is] nothing pure; but even their mind and conscience is defiled.

All is pure to those who are pure. But to those who are corrupt and unbelieving, nothing is pure, but both their minds and consciences are corrupted.

To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled.

我賴主耶穌、明知確見、凡物本無不潔、若人以之為不潔、則於彼為不潔矣、

勿以食故、毀天主之工、凡物皆潔、但以食而使人躓礙、則惡矣、但以食而使人躓礙則惡矣或作但人有疑而食致妨其心則為有罪

物於我無不可、但非盡有益、

禁嫁娶與食葷、然葷乃天主所造之物、欲信主識真理者、感恩而食、蓋凡天主所造之物皆善、感恩而受、無一可棄、

心疑而食者見罪、以其不由信而食、凡事不由信而行、罪也、

物於我無不可用、但不盡有益、物於我無不可用、但我不服於一物、但我不服於一物或作但無一物能主我食為腹、腹為食、惟此與彼、天主悉必敗之、身非為淫、乃為主、主亦為身、

主謂之曰、今爾法利賽人潔杯盤之外、惟爾內充滿刼奪、及諸惡、愚者乎、造其外者、非亦造其內乎、惟盡力施濟、或作取盛於杯盤者以施於人則於爾無不潔矣、

惟出諸口者、由心而出、此則污人、

故爾曹或食或飲、無論何為、皆當為榮天主而為、

其聲又曰、天主所潔者、爾勿以為俗、

但人非皆有此知識、至今尚有心念偶像者、彼食祭物、自覺為祭偶像之物、內心暗弱之故、則見污矣、

凡售於市者、食之勿問、免心有所疑、經云、

哈該曰、假若有人因捫屍骸而蒙不潔、後捫是諸物、是諸物或作上所言諸物則是物將為不潔否、祭司曰、不潔、

何況基督感於永在之神、以己無瑕之身、獻於天主、其血豈更不淨爾心去妄行、使爾奉事永生之天主乎、

則當誠意篤信、心被灑以去惡念、身被洗以清水、而至天主前、

並壞心術、喪真理之人所尚虛誕之爭辯、彼以虔敬為獲利之法、如此之人、爾當遠避、如此之人爾當遠避有原文抄本無此二句

當告國民與祭司曰、爾歷七十年、五月七月間、禁食哭泣、豈為我禁食乎、爾飲食、非為己而食、為己而飲哉、

惡者目高心驕、自以為有光、終必取罪、

故凡不合宜而食此餅飲主之杯者、即干主之體主之血矣、人當自省、然後可食此餅、飲此杯、不合宜而飲食者、即以飲食取罪、因其不辨主之體也、