Why is your beloved better than others, O most beautiful of women? Why is your beloved better than others, that you would command us in this manner?

你这女子中极美丽的，你的良人比别人的良人有何强处？你的良人比别人的良人有何强处，你就这样嘱咐我们？

你这女子中最美丽的，你的良人有什么胜过别的良人呢？你的良人有什么胜过别的良人，使你这样嘱咐我们？

你这女子中最美丽的，你的良人有什么胜过别的良人呢？你的良人有什么胜过别的良人，使你这样嘱咐我们？

绝色的佳人啊！你的良人与别的男子比较，究竟有什么长处，以致你这样恳求我们呢？

你这女子中最美丽的啊！你的良人比别人的良人有什么更可爱之处呢？你的良人比别人的良人有什么更可爱之处呢？以致你这样嘱咐我们呢？

你這女子中極美麗的，你的良人比別人的良人有何強處？你的良人比別人的良人有何強處，你就這樣囑咐我們？

你這女子中最美麗的，你的良人有甚麼勝過別的良人呢？你的良人有甚麼勝過別的良人，使你這樣囑咐我們？

你這女子中最美麗的，你的良人有甚麼勝過別的良人呢？你的良人有甚麼勝過別的良人，使你這樣囑咐我們？

絕色的佳人啊！你的良人與別的男子比較，究竟有什麼長處，以致你這樣懇求我們呢？

你這女子中最美麗的啊！你的良人比別人的良人有甚麼更可愛之處呢？你的良人比別人的良人有甚麼更可愛之處呢？以致你這樣囑咐我們呢？

你這女子中極美麗的啊，你的愛人比別人的愛人有甚麼長處，使得你這樣誓囑我們哪？

耶路撒冷女曰諸女之美者歟、爾所愛者、較他人所愛者、何所愈乎、爾所愛者、較他人所愛者何所愈、爾乃囑我若此、

諸婢曰、嬌美之姝爾之夫子、比他人之夫子、何以愈乎。爾乃告我若此。

爾女中最美麗者乎、爾之良人、比他良人有何所勝、爾如此切求我、爾之良人、比他良人有何所勝、

How is your beloved better than others, most beautiful of women? How is your beloved better than others, that you so charge us?

“ You are the most beautiful woman of all. How is the one you love better than others? How is he better than anyone else? Why do you ask us to make you this promise?”

What is your beloved more than another beloved, O most beautiful among women? What is your beloved more than another beloved, that you thus adjure us?

Why is your lover better than all others, O woman of rare beauty? What makes your lover so special that we must promise this?

What makes the one you love better than another, most beautiful of women? What makes him better than another, that you would give us this charge?

“ What kind of beloved is your beloved, O most beautiful among women? What kind of beloved is your beloved, That you make us swear in this way?”

THE DAUGHTERS OF JERUSALEM: What is your beloved More than another beloved, O fairest among women? What is your beloved More than another beloved, That you so charge us?

What is thy beloved more than another beloved, O thou fairest among women? What is thy beloved more than another beloved, That thou dost so adjure us?

What makes the one you love better than another, most beautiful of women? What makes him better than another, that you would give us this charge?

What[ is] thy beloved more than[ another] beloved, O thou fairest among women? what[ is] thy beloved more than[ another] beloved, that thou dost so charge us?

How is your beloved better than another beloved, you fairest among women? How is your beloved better than another beloved, that you do so adjure us?

If you do not know, O most beautiful of women, simply follow the tracks of my flock, and pasture your little lambs beside the tents of the shepherds.

Where has your beloved gone, O most beautiful among women? Where has your beloved turned? Tell us, that we may seek him with you.

But she is unique! My dove, my perfect one! She is the special daughter of her mother, she is the favorite of the one who bore her. The maidens saw her and complimented her; the queens and concubines praised her:“ Who is this who appears like the dawn? Beautiful as the moon, bright as the sun, awe-inspiring as the stars in procession?”

The princess looks absolutely magnificent, decked out in pearls and clothed in a brocade trimmed with gold.

When Jesus came to the area of Caesarea Philippi, he asked his disciples,“ Who do people say that the Son of Man is?”They answered,“ Some say John the Baptist, others Elijah, and others Jeremiah or one of the prophets.”He said to them,“ But who do you say that I am?”Simon Peter answered,“ You are the Christ, the Son of the living God.”And Jesus answered him,“ You are blessed, Simon son of Jonah, because flesh and blood did not reveal this to you, but my Father in heaven!

He sprouted up like a twig before God, like a root out of parched soil; he had no stately form or majesty that might catch our attention, no special appearance that we should want to follow him.

People say wonderful things about you, O city of God.( Selah)

But even if our gospel is veiled, it is veiled only to those who are perishing,among whom the god of this age has blinded the minds of those who do not believe so they would not see the light of the glorious gospel of Christ, who is the image of God.For we do not proclaim ourselves, but Jesus Christ as Lord, and ourselves as your slaves for Jesus’ sake.For God, who said“ Let light shine out of darkness,” is the one who shined in our hearts to give us the light of the glorious knowledge of God in the face of Christ.

As he entered Jerusalem the whole city was thrown into an uproar, saying,“ Who is this?”

Now the Word became flesh and took up residence among us. We saw his glory– the glory of the one and only, full of grace and truth, who came from the Father.