“ What kind of beloved is your beloved, O most beautiful among women? What kind of beloved is your beloved, That you make us swear in this way?”

你这女子中极美丽的，你的良人比别人的良人有何强处？你的良人比别人的良人有何强处，你就这样嘱咐我们？

你这女子中最美丽的，你的良人有什么胜过别的良人呢？你的良人有什么胜过别的良人，使你这样嘱咐我们？

你这女子中最美丽的，你的良人有什么胜过别的良人呢？你的良人有什么胜过别的良人，使你这样嘱咐我们？

绝色的佳人啊！你的良人与别的男子比较，究竟有什么长处，以致你这样恳求我们呢？

你这女子中最美丽的啊！你的良人比别人的良人有什么更可爱之处呢？你的良人比别人的良人有什么更可爱之处呢？以致你这样嘱咐我们呢？

你這女子中極美麗的，你的良人比別人的良人有何強處？你的良人比別人的良人有何強處，你就這樣囑咐我們？

你這女子中最美麗的，你的良人有甚麼勝過別的良人呢？你的良人有甚麼勝過別的良人，使你這樣囑咐我們？

你這女子中最美麗的，你的良人有甚麼勝過別的良人呢？你的良人有甚麼勝過別的良人，使你這樣囑咐我們？

絕色的佳人啊！你的良人與別的男子比較，究竟有什麼長處，以致你這樣懇求我們呢？

你這女子中最美麗的啊！你的良人比別人的良人有甚麼更可愛之處呢？你的良人比別人的良人有甚麼更可愛之處呢？以致你這樣囑咐我們呢？

你這女子中極美麗的啊，你的愛人比別人的愛人有甚麼長處，使得你這樣誓囑我們哪？

耶路撒冷女曰諸女之美者歟、爾所愛者、較他人所愛者、何所愈乎、爾所愛者、較他人所愛者何所愈、爾乃囑我若此、

諸婢曰、嬌美之姝爾之夫子、比他人之夫子、何以愈乎。爾乃告我若此。

爾女中最美麗者乎、爾之良人、比他良人有何所勝、爾如此切求我、爾之良人、比他良人有何所勝、

How is your beloved better than others, most beautiful of women? How is your beloved better than others, that you so charge us?

“ You are the most beautiful woman of all. How is the one you love better than others? How is he better than anyone else? Why do you ask us to make you this promise?”

What is your beloved more than another beloved, O most beautiful among women? What is your beloved more than another beloved, that you thus adjure us?

Why is your lover better than all others, O woman of rare beauty? What makes your lover so special that we must promise this?

What makes the one you love better than another, most beautiful of women? What makes him better than another, that you would give us this charge?

THE DAUGHTERS OF JERUSALEM: What is your beloved More than another beloved, O fairest among women? What is your beloved More than another beloved, That you so charge us?

What is thy beloved more than another beloved, O thou fairest among women? What is thy beloved more than another beloved, That thou dost so adjure us?

What makes the one you love better than another, most beautiful of women? What makes him better than another, that you would give us this charge?

What[ is] thy beloved more than[ another] beloved, O thou fairest among women? what[ is] thy beloved more than[ another] beloved, that thou dost so charge us?

Why is your beloved better than others, O most beautiful of women? Why is your beloved better than others, that you would command us in this manner?

How is your beloved better than another beloved, you fairest among women? How is your beloved better than another beloved, that you do so adjure us?

“ If you yourself do not know, Most beautiful among women, Go out on the trail of the flock, And pasture your young goats By the tents of the shepherds.

“ Where has your beloved gone, O most beautiful among women? Where has your beloved turned, That we may seek him with you?”

But my dove, my perfect one, is unique: She is her mother’s only daughter; She is the pure child of the one who gave birth to her. The young women saw her and called her blessed, The queens and the concubines also, and they praised her, saying,‘ Who is this who looks down like the dawn, As beautiful as the full moon, As pure as the sun, As awesome as an army with banners?’

The King’s daughter is all glorious within; Her clothing is interwoven with gold.

Now when Jesus came into the region of Caesarea Philippi, He was asking His disciples,“ Who do people say that the Son of Man is?”And they said,“ Some say John the Baptist; and others, Elijah; and still others, Jeremiah, or one of the other prophets.”He* said to them,“ But who do you yourselves say that I am?”Simon Peter answered,“ You are the Christ, the Son of the living God.”And Jesus said to him,“ Blessed are you, Simon Barjona, because flesh and blood did not reveal this to you, but My Father who is in heaven.

For He grew up before Him like a tender shoot, And like a root out of dry ground; He has no stately form or majesty That we would look at Him, Nor an appearance that we would take pleasure in Him.

Glorious things are spoken of you, City of God. Selah

And even if our gospel is veiled, it is veiled to those who are perishing,in whose case the god of this world has blinded the minds of the unbelieving so that they will not see the light of the gospel of the glory of Christ, who is the image of God.For we do not preach ourselves, but Christ Jesus as Lord, and ourselves as your bond servants on account of Jesus.For God, who said,“ Light shall shine out of darkness,” is the One who has shone in our hearts to give the Light of the knowledge of the glory of God in the face of Christ.

When He had entered Jerusalem, all the city was stirred, saying,“ Who is this?”

And the Word became flesh, and dwelt among us; and we saw His glory, glory as of the only Son from the Father, full of grace and truth.