But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it,“ Why did you make me like this?”

你这个人哪，你是谁，竟敢向神强嘴呢？受造之物岂能对造他的说：“你为什么这样造我呢？”

你这个人哪，你是谁，竟敢向上帝顶嘴呢？受造之物岂会对造他的说：“你为什么把我造成这样呢？”

你这个人哪，你是谁，竟敢向神顶嘴呢？受造之物岂会对造他的说：“你为什么把我造成这样呢？”

你这个人啊！你是谁啊？竟敢顶撞上帝！受造之物怎能对造物主说：“你为什么把我造成这样？”

你这个人哪，你是谁，竟敢跟神顶嘴呢？被造的怎么可以对造他的说：“你为什么把我做成这个样子呢？”

哦，人哪！你到底是谁，竟然向神顶嘴呢？被造的难道可以对造它的说：“你为什么把我造成这样呢？”

你這個人哪，你是誰，竟敢向神強嘴呢？受造之物豈能對造他的說：「你為甚麼這樣造我呢？」

你這個人哪，你是誰，竟敢向上帝頂嘴呢？受造之物豈會對造他的說：「你為甚麼把我造成這樣呢？」

你這個人哪，你是誰，竟敢向神頂嘴呢？受造之物豈會對造他的說：「你為甚麼把我造成這樣呢？」

你這個人啊！你是誰啊？竟敢頂撞上帝！受造之物怎能對造物主說：「你為什麼把我造成這樣？」

你這個人哪，你是誰，竟敢跟神頂嘴呢？被造的怎麼可以對造他的說：“你為甚麼把我做成這個樣子呢？”

但是人哪，你到底是誰，你這跟上帝頂嘴的？被塑造的哪能對塑造他的說：「你為甚麼造我像這樣呢？」

哦，人哪！你到底是誰，竟然向神頂嘴呢？被造的難道可以對造它的說：「你為什麼把我造成這樣呢？」

人乎、爾為誰、反詰上帝耶、受造之物、豈謂造之者云、爾何若是造我乎、

我則曰、爾何人、敢詰上帝耶、受造之物、豈能對造者云、何造我若此乎、

我則曰、爾何人、敢詰問天主乎、受造之物、豈能對造者云、何造我若此乎、

嗟爾蒼生、爾何人斯、乃敢質問天主！被製之物、豈能反詰製之者曰：汝何為而造我如此耶？

But who are you, a human being, to talk back to God?“ Shall what is formed say to the one who formed it,‘ Why did you make me like this?’”

But you are a mere human being. So who are you to talk back to God? Scripture says,“ Can what is made say to the one who made it,‘ Why did you make me like this?’ ”( Isaiah 29:16; 45:9)

But who are you, O man, to answer back to God? Will what is molded say to its molder,“ Why have you made me like this?”

No, don’t say that. Who are you, a mere human being, to argue with God? Should the thing that was created say to the one who created it,“ Why have you made me like this?”

On the contrary, who are you, a human being, to talk back to God? Will what is formed say to the one who formed it,“ Why did you make me like this?”

On the contrary, who are you, you foolish person, who answers back to God? The thing molded will not say to the molder,“ Why did you make me like this,” will it?

But indeed, O man, who are you to reply against God? Will the thing formed say to him who formed it,“ Why have you made me like this?”

Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?

But who are you, a mere man, to talk back to God? Will what is formed say to the one who formed it,“ Why did you make me like this?”

Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed[ it], Why hast thou made me thus?

But who indeed are you– a mere human being– to talk back to God? Does what is molded say to the molder,“ Why have you made me like this?”

You turn things upside down! Should the potter be thought to be like clay; that the thing made should say about him who made it,“ He didn’t make me;” or the thing formed say of him who formed it,“ He has no understanding?”

Woe to him who strives with his Maker— a clay pot among the clay pots of the earth! Shall the clay ask him who fashions it,‘ What are you making?’ or your work,‘ He has no hands?’Woe to him who says to a father,‘ What have you become the father of?’ or to a mother,‘ What have you given birth to?’”Yahweh, the Holy One of Israel and his Maker says:“ You ask me about the things that are to come, concerning my sons, and you command me concerning the work of my hands!

But now, Yahweh, you are our Father. We are the clay and you our potter. We all are the work of your hand.

Why do you strive against him, because he doesn’t give account of any of his matters?

“ Shall he who argues contend with the Almighty? He who argues with God, let him answer it.”

constant friction of people of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such.

Shall vain words have an end? Or what provokes you that you answer?

But do you want to know, vain man, that faith apart from works is dead?

“ Who is this who darkens counsel by words without knowledge?Brace yourself like a man, for I will question you, then you answer me!

Who has prescribed his way for him? Or who can say,‘ You have committed unrighteousness?’

Isn’t it lawful for me to do what I want to with what I own? Or is your eye evil, because I am good?’

“ I know that you can do all things, and that no purpose of yours can be restrained.You asked,‘ Who is this who hides counsel without knowledge?’ therefore I have uttered that which I didn’t understand, things too wonderful for me, which I didn’t know.You said,‘ Listen, now, and I will speak; I will question you, and you will answer me.’I had heard of you by the hearing of the ear, but now my eye sees you.Therefore I abhor myself, and repent in dust and ashes.”

Will you even annul my judgment? Will you condemn me, that you may be justified?

Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.

Where is the wise? Where is the scribe? Where is the lawyer of this world? Hasn’t God made foolish the wisdom of this world?

He has shown you, O man, what is good. What does Yahweh require of you, but to act justly, to love mercy, and to walk humbly with your God?

Exhort servants to be in subjection to their own masters and to be well- pleasing in all things, not contradicting,

I have spoken once, and I will not answer; Yes, twice, but I will proceed no further.”

For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?