You will say then to me,“ Why does he still find fault? For who withstands his will?”

这样，你必对我说：“他为什么还指责人呢？有谁抗拒他的旨意呢？”

这样，你会对我说：“那么，他为什么还指责人呢？有谁能抗拒他的旨意呢？”

这样，你会对我说：“那么，他为什么还指责人呢？有谁能抗拒他的旨意呢？”

这样，你肯定会对我说：“为什么上帝还指责人呢？谁能抗拒祂的旨意呢？”

这样，你会对我说：“那么他为什么责怪人呢？有谁抗拒他的旨意呢？”

那么，你会对我说：“既然如此，神为什么还要指责人呢？到底谁能抵挡他的旨意呢？”

這樣，你必對我說：「他為甚麼還指責人呢？有誰抗拒他的旨意呢？」

這樣，你會對我說：「那麼，他為甚麼還指責人呢？有誰能抗拒他的旨意呢？」

這樣，你會對我說：「那麼，他為甚麼還指責人呢？有誰能抗拒他的旨意呢？」

這樣，你肯定會對我說：「為什麼上帝還指責人呢？誰能抗拒祂的旨意呢？」

這樣，你會對我說：“那麼他為甚麼責怪人呢？有誰抗拒他的旨意呢？”

這樣，你必對我說：『他為甚麼還指摘人呢？誰反對過他的主意呢？』

那麼，你會對我說：「既然如此，神為什麼還要指責人呢？到底誰能抵擋他的旨意呢？」

如是、爾必語我云、上帝何尚責人乎、孰逆其旨乎、

爾必語我云、何其尚責人哉、孰逆其旨乎、

然則爾必語我云、天主何尚責人哉、誰能抗拒其旨乎、

爾將謂予曰：既如此、則天主尚何復責人？夫孰能違其意乎？

One of you will say to me:“ Then why does God still blame us? For who is able to resist his will?”

One of you will say to me,“ Then why does God still blame us? Who can oppose what he wants to do?”

You will say to me then,“ Why does he still find fault? For who can resist his will?”

Well then, you might say,“ Why does God blame people for not responding? Haven’t they simply done what he makes them do?”

You will say to me, therefore,“ Why then does he still find fault? For who resists his will?”

You will say to me then,“ Why does He still find fault? For who has resisted His will?”

You will say to me then,“ Why does He still find fault? For who has resisted His will?”

Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will?

You will say to me, therefore,“ Why then does He still find fault? For who can resist His will?”

Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

You will say to me then,“ Why does he still find fault? For who has ever resisted his will?”

All the inhabitants of the earth are reputed as nothing; and he does according to his will in the army of heaven, and among the inhabitants of the earth; and no one can stop his hand, or ask him,“ What are you doing?”

and he said,“ Yahweh, the God of our fathers, aren’t you God in heaven? Aren’t you ruler over all the kingdoms of the nations? Power and might are in your hand, so that no one is able to withstand you.

But someone will say,“ How are the dead raised?” and,“ With what kind of body do they come?”

As for you, you meant evil against me, but God meant it for good, to save many people alive, as is happening today.

“ For truly, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together against your holy servant, Jesus, whom you anointed,to do whatever your hand and your council foreordained to happen.

I declare the end from the beginning, and from ancient times things that are not yet done. I say: My counsel will stand, and I will do all that I please.I call a ravenous bird from the east, the man of my counsel from a far country. Yes, I have spoken. I will also bring it to pass. I have planned. I will also do it.

Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?

Let no man say when he is tempted,“ I am tempted by God,” for God can’t be tempted by evil, and he himself tempts no one.

him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed;

Surely the wrath of man praises you. The survivors of your wrath are restrained.

I will send him against a profane nation, and against the people who anger me I will give him a command to take the plunder and to take the prey, and to tread them down like the mire of the streets.However he doesn’t mean so, neither does his heart think so; but it is in his heart to destroy, and to cut off not a few nations.

But he stands alone, and who can oppose him? What his soul desires, even that he does.For he performs that which is appointed for me. Many such things are with him.

If it is a matter of strength, behold, he is mighty! If of justice,‘ Who,’ says he,‘ will summon me?’

You will say then,“ Branches were broken off, that I might be grafted in.”

For the Son of Man goes, even as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born.”

Behold, he snatches away. Who can hinder him? Who will ask him,‘ What are you doing?’“ God will not withdraw his anger. The helpers of Rahab stoop under him.How much less will I answer him, And choose my words to argue with him?Though I were righteous, yet I wouldn’t answer him. I would make supplication to my judge.

But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.May it never be! For then how will God judge the world?For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?Why not( as we are slanderously reported, and as some affirm that we say),“ Let’s do evil, that good may come?” Those who say so are justly condemned.