由此可見，丈夫還活著的時候，她如果歸向別的男人，就被稱為淫婦；但如果丈夫死了，她就脫離那律法得了自由，即使歸向別的男人，也不是淫婦。

所以丈夫活着，她若归于别人，便叫淫妇；丈夫若死了，她就脱离了丈夫的律法，虽然归于别人，也不是淫妇。

所以丈夫还活着，她若跟了别的男人，就叫淫妇；丈夫若死了，她就脱离了律法，虽然跟了别的男人，也不是淫妇。

所以丈夫还活着，她若跟了别的男人，就叫淫妇；丈夫若死了，她就脱离了律法，虽然跟了别的男人，也不是淫妇。

丈夫还活着的时候，她若与别的男人发生性关系，便算淫妇。丈夫若死了，她就脱离了与丈夫的婚姻关系，即使改嫁，也不是淫妇。

所以，当丈夫还活着的时候，如果她归属别的男人，就称为淫妇；丈夫若死了，她就脱离了律法的约束，如果她归属别的男人，也不是淫妇。

由此可见，丈夫还活着的时候，她如果归向别的男人，就被称为淫妇；但如果丈夫死了，她就脱离那律法得了自由，即使归向别的男人，也不是淫妇。

所以丈夫活着，她若歸於別人，便叫淫婦；丈夫若死了，她就脫離了丈夫的律法，雖然歸於別人，也不是淫婦。

所以丈夫還活着，她若跟了別的男人，就叫淫婦；丈夫若死了，她就脫離了律法，雖然跟了別的男人，也不是淫婦。

所以丈夫還活着，她若跟了別的男人，就叫淫婦；丈夫若死了，她就脫離了律法，雖然跟了別的男人，也不是淫婦。

丈夫還活著的時候，她若與別的男人發生性關係，便算淫婦。丈夫若死了，她就脫離了與丈夫的婚姻關係，即使改嫁，也不是淫婦。

所以，當丈夫還活著的時候，如果她歸屬別的男人，就稱為淫婦；丈夫若死了，她就脫離了律法的約束，如果她歸屬別的男人，也不是淫婦。

所以丈夫還活着，她若歸於別的男人，便稱為淫婦；丈夫若死去，她就脫離了那法律而得自由了；歸於別的男人，也不是淫婦。

是以夫在而他適者、謂之淫婦、夫死則見釋於律、雖他適不為淫、

夫在而他從、是謂淫婦、夫死則脫夫法、雖他從、不為淫、

夫在而從他人、是謂淫婦、夫死則釋於此法、雖從他人、不為淫婦、

其夫存而改適者、是謂不貞。若夫既死、則無復法律之拘束、雖再嫁亦不為失貞。

So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress if she marries another man.

But suppose that married woman sleeps with another man while her husband is still alive. Then she is called a woman who commits adultery. But suppose her husband dies. Then she is free from that law. She is not guilty of adultery if she marries another man.

Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and if she marries another man she is not an adulteress.

So while her husband is alive, she would be committing adultery if she married another man. But if her husband dies, she is free from that law and does not commit adultery when she remarries.

So then, if she is married to another man while her husband is living, she will be called an adulteress. But if her husband dies, she is free from that law. Then, if she is married to another man, she is not an adulteress.

So then, if while her husband is alive she gives herself to another man, she will be called an adulteress; but if her husband dies, she is free from the law, so that she is not an adulteress if she gives herself to another man.

So then if, while her husband lives, she marries another man, she will be called an adulteress; but if her husband dies, she is free from that law, so that she is no adulteress, though she has married another man.

So then if, while the husband liveth, she be joined to another man, she shall be called an adulteress: but if the husband die, she is free from the law, so that she is no adulteress, though she be joined to another man.

So then, if she gives herself to another man while her husband is living, she will be called an adulteress. But if her husband dies, she is free from that law. Then, if she gives herself to another man, she is not an adulteress.

So then if, while[ her] husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

So then, if she is joined to another man while her husband is alive, she will be called an adulteress. But if her husband dies, she is free from that law, and if she is joined to another man, she is not an adulteress.

So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.

但是我告訴你們：凡是休妻的，除非為了淫亂的緣故，否則就是讓她犯通姦罪了；凡是娶了被休的女人的，也是犯通姦罪。

從創世之初，『神把人造成男的和女的』，『為這緣故，人將離開他的父母，與妻子結合，兩個人就成為一體。』這樣，夫妻不再是兩個人，而是一體了。因此，神所配合的，人不可分開。」進了屋子，門徒們又向耶穌問起這件事。耶穌就說：「如果有人休妻，另娶別人，就是犯通姦罪觸犯妻子。女人如果離棄丈夫，另嫁別人，也是犯通姦罪。」

這時，經文士們和法利賽人帶來一個在通姦時被抓住的婦人，叫她站在中間。他們對耶穌說：「老師，這婦人是正在通姦的時候被抓住的。摩西在律法上吩咐我們用石頭砸死這樣的女人，既然如此，你怎麼說呢？」

大衛聽說納巴爾死了，就說：「耶和華是當受頌讚的！他為我伸了冤，除去了納巴爾加給我的羞辱，也攔阻了僕人行惡；耶和華使納巴爾的惡歸到他自己頭上。」大衛派人去對婭比蓋說，要娶她為妻。大衛的僕人們來到迦密見婭比蓋，告訴她說：「大衛派遣我們到你這裡來，要迎娶你作他的妻子。」婭比蓋就起來，臉伏於地下拜，說：「看哪，你的女僕願意作婢女，為我主的僕人洗腳。」婭比蓋急忙動身，騎上驢子，帶著五個侍候她的使女，跟著大衛的使者們去，作了大衛的妻子。

路得說：「我主啊，願我在你眼前蒙恩！我雖然不及你的一個婢女，你還安慰我，對你的婢女說安心話。」

至於年輕的寡婦，你要拒絕她們入列；要知道，當她們情慾衝動而違背基督的時候，就想要結婚；她們被定罪，是因為她們棄絕了最初的誓言，同時她們又學會了懶惰，四處串門；不僅懶惰，還好說閒話，好管閒事，說不該說的話。所以，我希望年輕的寡婦結婚，生養兒女，料理家務，不給反對的人辱罵的機會。