I find then a law, that, when I would do good, evil is present with me.

我觉得有个律，就是我愿意为善的时候，便有恶与我同在。

我觉得有个律，就是我愿意行善的时候，就有恶缠着我。

我觉得有个律，就是我愿意行善的时候，就有恶缠着我。

因此，我发现一个律：我想行善的时候，恶就不放过我。

因此，我发现了一个律，就是我想向善的时候，恶就在我里面出现。

因此我发现一个法则：当我愿意行善的时候，恶就在我里面。

我覺得有個律，就是我願意為善的時候，便有惡與我同在。

我覺得有個律，就是我願意行善的時候，就有惡纏着我。

我覺得有個律，就是我願意行善的時候，就有惡纏着我。

因此，我發現一個律：我想行善的時候，惡就不放過我。

因此，我發現了一個律，就是我想向善的時候，惡就在我裡面出現。

所以我見得有個律：就是我願意行善的時候，總有惡和我同在。

因此我發現一個法則：當我願意行善的時候，惡就在我裡面。

是以我覺有一律、即我願行善、而惡偕我、

我覺其情、即樂於為善時、每有惡在前、

我覺我內有斯法、即我願行善之時、有惡偕我、

於是吾於自身之內、另見一法。吾欲為善、而有惡潛伏其中、為之牽引。

So I find this law at work: Although I want to do good, evil is right there with me.

Here is the law I find working in me. When I want to do good, evil is right there with me.

So I find it to be a law that when I want to do right, evil lies close at hand.

I have discovered this principle of life— that when I want to do what is right, I inevitably do what is wrong.

So I discover this law: When I want to do what is good, evil is present with me.

I find then the principle that evil is present in me, the one who wants to do good.

I find then a law, that evil is present with me, the one who wills to do good.

I find then the law, that, to me who would do good, evil is present.

So I discover this principle: When I want to do what is good, evil is with me.

So, I find the law that when I want to do good, evil is present with me.

I find then the law that, to me, while I desire to do good, evil is present.

But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

For sin shall not have dominion over you: for ye are not under the law, but under grace.

Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high[ places].Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.

And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him.And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee:[ is] not this a brand plucked out of the fire?Now Joshua was clothed with filthy garments, and stood before the angel.And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.

Wherefore in all things it behoved him to be made like unto[ his] brethren, that he might be a merciful and faithful high priest in things[ pertaining] to God, to make reconciliation for the sins of the people.

Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

Order my steps in thy word: and let not any iniquity have dominion over me.

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as[ we are, yet] without sin.

For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

For innumerable evils have compassed me about: mine iniquities have taken hold upon me, so that I am not able to look up; they are more than the hairs of mine head: therefore my heart faileth me.

For a multitude of the people,[ even] many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one[ That] prepareth his heart to seek God, the LORD God of his fathers, though[ he be] not[ cleansed] according to the purification of the sanctuary.

Turn away mine eyes from beholding vanity;[ and] quicken thou me in thy way.

Who can understand[ his] errors? cleanse thou me from secret[ faults].Keep back thy servant also from presumptuous[ sins]; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.

While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.

Then said I, Woe[ is] me! for I am undone; because I[ am] a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts.Then flew one of the seraphims unto me, having a live coal in his hand,[ which] he had taken with the tongs from off the altar:And he laid[ it] upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.

And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness,

Iniquities prevail against me:[ as for] our transgressions, thou shalt purge them away.