Now then it is no more I that do it, but sin that dwelleth in me.

既是这样，就不是我做的，乃是住在我里头的罪做的。

事实上，这不是我做的，而是住在我里面的罪做的。

事实上，这不是我做的，而是住在我里面的罪做的。

其实那并不是我做的，而是住在我里面的罪做的。

既是这样，那就不是我作的，而是住在我里面的罪作的。

所以现在这事就不再是我所做的，而是住在我里面的罪所做的。

既是這樣，就不是我做的，乃是住在我裏頭的罪做的。

事實上，這不是我做的，而是住在我裏面的罪做的。

事實上，這不是我做的，而是住在我裏面的罪做的。

其實那並不是我做的，而是住在我裡面的罪做的。

既是這樣，那就不是我作的，而是住在我裡面的罪作的。

其實呢、不再是我作出來的，乃是那住在我裏面的罪作出來的。

所以現在這事就不再是我所做的，而是住在我裡面的罪所做的。

今行之者、非我也、乃居我中之罪也、

其行之也、非我行之、乃我中之惡行之、

行之者非我、乃居於我中之罪、

然此實非吾之所為、乃寓於吾身之罪之所為也。

As it is, it is no longer I myself who do it, but it is sin living in me.

As it is, I am no longer the one who does these things. It is sin living in me that does them.

So now it is no longer I who do it, but sin that dwells within me.

So I am not the one doing wrong; it is sin living in me that does it.

So now I am no longer the one doing it, but it is sin living in me.

But now, no longer am I the one doing it, but sin that dwells in me.

But now, it is no longer I who do it, but sin that dwells in me.

So now it is no more I that do it, but sin which dwelleth in me.

So now I am no longer the one doing it, but it is sin living in me.

But now it is no longer me doing it, but sin that lives in me.

So now it is no more I that do it, but sin which dwells in me.

Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

For I know that in me( that is, in my flesh,) dwelleth no good thing: for to will is present with me; but[ how] to perform that which is good I find not.

Yea doubtless, and I count all things[ but] loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them[ but] dung, that I may win Christ,And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

[ Saying], Blessed[ are] they whose iniquities are forgiven, and whose sins are covered.Blessed[ is] the man to whom the Lord will not impute sin.

For if there be first a willing mind,[ it is] accepted according to that a man hath,[ and] not according to that he hath not.

But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.