是誡本為致生、反致我死、

那本来叫人活的诫命，反倒叫我死；

我就死了。那本该叫人活的诫命反而叫我死。

我就死了。那本该叫人活的诫命反而叫我死。

我发现那本来要使人活的诫命反而叫我死，

那本来使人活的诫命，反而使我死了；

我却死了。于是我发现，那本该带来生命的诫命，它却导致了死亡。

那本來叫人活的誡命，反倒叫我死；

我就死了。那本該叫人活的誡命反而叫我死。

我就死了。那本該叫人活的誡命反而叫我死。

我發現那本來要使人活的誡命反而叫我死，

那本來使人活的誡命，反而使我死了；

那本來要叫人活的誡命、我見得倒是叫人死的，

我卻死了。於是我發現，那本該帶來生命的誡命，它卻導致了死亡。

是致生之誡、適以致死、

誡本生我、反以死我、

夫誡命所以躋我於生也、結果反以致我於死者、何也？

I found that the very commandment that was intended to bring life actually brought death.

I found that the commandment that was supposed to bring life actually brought death.

The very commandment that promised life proved to be death to me.

and I died. So I discovered that the law’s commands, which were supposed to bring life, brought spiritual death instead.

and I died. The commandment that was meant for life resulted in death for me.

and this commandment, which was to result in life, proved to result in death for me;

And the commandment, which was to bring life, I found to bring death.

and the commandment, which was unto life, this I found to be unto death:

and I died. The commandment that was meant for life resulted in death for me.

And the commandment, which[ was ordained] to life, I found[ to be] unto death.

and I died. So I found that the very commandment that was intended to bring life brought death!

The commandment which was for life, this I found to be for death;

摩西論由律法之義、曰、人行此則可賴之得生、

謹守我律例法度、人若遵行、必因而得生、我乃主、

乃子孫悖逆我、不遵我之律例、不守我之法度以行之、人若遵行、必由此得生、彼亦犯我之安息日、我言將震怒斯民、發我盛忿、滅之於曠野、我言將震怒斯民發我盛忿滅之於曠野或作我言將在曠野向彼大震我怒傾洩我之盛忿於彼

賜之以我律例、示之以我法度、人若遵行、必由此得生、

對曰、當盡心盡性盡力盡意、愛主爾之天主、亦當愛鄰如己、耶穌曰、爾所答是也、行此則生、彼欲自表為義、謂耶穌曰、誰為我鄰、

昔摩西之面有榮、其榮雖暫而將廢、以色列人不能注目觀之、致死之儀文、鐫於石版者、其役尚有此榮、

律法不本乎信、惟云、若行此、則因之得生、

然以色列族在曠野悖逆我、不遵我之律例、藐視我之法度、人若遵行、必由此得生、彼又大犯我之安息日、我言將震怒斯民、震怒斯民或作傾洩我之盛怒於斯民滅之於曠野、