Before the law was given, sin was in the world. This is certainly true. But people are not judged for sin when there is no law.

没有律法之先，罪已经在世上；但没有律法，罪也不算罪。

没有律法之前，罪已经在世上，但没有律法，罪也不算罪。

没有律法之前，罪已经在世上，但没有律法，罪也不算罪。

没有律法之前，罪已经在世上了；但没有律法，罪也不算为罪。

没有律法以前，罪已经在世界上了；不过，没有律法的时候，罪也不算罪。

就是说，没有律法以前，罪已经在世上了；不过没有律法，罪就不算为罪。

沒有律法之先，罪已經在世上；但沒有律法，罪也不算罪。

沒有律法之前，罪已經在世上，但沒有律法，罪也不算罪。

沒有律法之前，罪已經在世上，但沒有律法，罪也不算罪。

沒有律法之前，罪已經在世上了；但沒有律法，罪也不算為罪。

沒有律法以前，罪已經在世界上了；不過，沒有律法的時候，罪也不算罪。

沒有律法之先、罪已經在世界上了；不過沒有律法、罪是不算為罪的。

就是說，沒有律法以前，罪已經在世上了；不過沒有律法，罪就不算為罪。

蓋律未立、罪已在世、但無律、則不得謂之罪、

法未立、罪在世、惟無法、則有罪不為犯法、

未立律法之先、罪已在世、第無律法、罪猶不為罪、

即於律法未立之時、罪已在世、惟無法則罪無名耳。

To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.

for sin indeed was in the world before the law was given, but sin is not counted where there is no law.

Yes, people sinned even before the law was given. But it was not counted as sin because there was not yet any law to break.

In fact, sin was in the world before the law, but sin is not charged to a person’s account when there is no law.

for until the Law sin was in the world, but sin is not counted against anyone when there is no law.

( For until the law sin was in the world, but sin is not imputed when there is no law.

for until the law sin was in the world; but sin is not imputed when there is no law.

In fact, sin was in the world before the law, but sin is not charged to a person’s account when there is no law.

( For until the law sin was in the world: but sin is not imputed when there is no law.

for before the law was given, sin was in the world, but there is no accounting for sin when there is no law.

For until the law, sin was in the world; but sin is not charged when there is no law.

The law brings God’s anger. Where there is no law, the law can’t be broken.

The sting of death is sin. And the power of sin is the law.

So both of Lot’s daughters became pregnant by their father.

The Lord saw how bad the sins of everyone on earth had become. They only thought about evil things.The Lord was very sad that he had made human beings on the earth. His heart was filled with pain.

The Lord also said,“ The cries against Sodom and Gomorrah are very great. Their sin is so bad

What he did was evil in the Lord’ s eyes. So the Lord put him to death also.

The earth was very sinful in God’s eyes. It was full of people who did mean and harmful things.

The people of Sodom were evil. They were sinning greatly against the Lord.

Do what is right and then you will be accepted. If you don’t do what is right, sin is waiting at your door to grab you. It desires to control you. But you must rule over it.”Cain said to his brother Abel,“ Let’s go out to the field.” So they went out. There Cain attacked his brother Abel and killed him.Then the Lord said to Cain,“ Where is your brother Abel?”“ I don’t know,” Cain replied.“ Am I supposed to take care of my brother?”The Lord said,“ What have you done? Listen! Your brother’s blood is crying out to me from the ground.So I am putting a curse on you. I am driving you away from this ground. It has opened its mouth to receive your brother’s blood from your hand.

Before Lot and his guests had gone to bed, all the men came from every part of the city of Sodom. Young and old men alike surrounded the house.

The smell of the offerings pleased the Lord. He said to himself,“ I will never put a curse on the ground again because of human beings. I will not do it even though their hearts are always directed toward evil. Their thoughts are evil from the time they are young. I will never destroy all living things again, as I have just done.

So let’s get our father to drink wine. Then we can sleep with him. We can use our father to continue our family line.”

Everyone who sins breaks the law. In fact, breaking the law is sin.

But Judah’s oldest son Er was evil in the Lord’ s eyes. So the Lord put him to death.