我儕為敵之時、賴其子之死、得與天主復和、今已復和、不更因其生而得救乎、

因为我们作仇敌的时候，且藉着神儿子的死，得与神和好；既已和好，就更要因他的生得救了。

因为我们作仇敌的时候，尚且藉着上帝儿子的死得以与上帝和好，既已和好，就更要因他的生得救了。

因为我们作仇敌的时候，尚且藉着神儿子的死得以与神和好，既已和好，就更要因他的生得救了。

如果我们还与上帝为敌的时候，尚且可以借着上帝儿子的死亡与上帝和好，和好后的我们岂不更要借着祂儿子的生命得到拯救吗？

我们作仇敌的时候，尚且藉着神儿子的死与他复和，既然复和了，就更要因他的生得救了！

这样，我们做神敌人的时候，尚且能藉着神儿子的死与神和好，何况和好以后，难道不更要藉着神儿子的生命得救吗？

因為我們作仇敵的時候，且藉着神兒子的死，得與神和好；既已和好，就更要因他的生得救了。

因為我們作仇敵的時候，尚且藉着上帝兒子的死得以與上帝和好，既已和好，就更要因他的生得救了。

因為我們作仇敵的時候，尚且藉着神兒子的死得以與神和好，既已和好，就更要因他的生得救了。

如果我們還與上帝爲敵的時候，尚且可以藉著上帝兒子的死亡與上帝和好，和好後的我們豈不更要藉著祂兒子的生命得到拯救嗎？

我們作仇敵的時候，尚且藉著神兒子的死與他復和，既然復和了，就更要因他的生得救了！

我們做仇敵時、既藉着上帝兒子的死得與上帝復和，豈不更要在復和之後、因着基督的活以得救麼？

這樣，我們做神敵人的時候，尚且能藉著神兒子的死與神和好，何況和好以後，難道不更要藉著神兒子的生命得救嗎？

蓋我儕尚為敵時、由其子之死、得復和於上帝、既已復和、更必於其生得救矣、

我逆主時、賴其子之死、得親於上帝、況以其生得救乎、

當時吾人尚為天主之悖逆、且得緣其聖子之死、而與天主重相契合、今既重相契合、不更能緣其永生、而承無疆之休乎？

For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!

Once we were God’s enemies. But we have been brought back to him because his Son has died for us. Now that God has brought us back, we are even more secure. We know that we will be saved because Christ lives.

For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.

For since our friendship with God was restored by the death of his Son while we were still his enemies, we will certainly be saved through the life of his Son.

For if, while we were enemies, we were reconciled to God through the death of his Son, then how much more, having been reconciled, will we be saved by his life.

For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.

For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.

For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved by his life;

For if, while we were enemies, we were reconciled to God through the death of His Son, then how much more, having been reconciled, will we be saved by His life!

For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

For if while we were enemies we were reconciled to God through the death of his Son, how much more, since we have been reconciled, will we be saved by his life?

For if while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.

萬事皆由天主而有、藉耶穌基督使我儕與己復和、且以勸人與天主復和之職授我、蓋天主在基督內、使世與己復和、不以其罪愆歸之、且以復和之道託我儕、

我身常冒死如主耶穌、原文作我身常負主耶穌之死使耶穌之生亦顯在我身、我生常為耶穌冒死、使耶穌之生、顯於我將死之身、

天主不惜己子、為我眾舍之、豈不以萬物偕其子並賜我乎、

且以其十字架、使二者聯為一體、與天主復和、以冤仇消滅於己身、或作蓋以其十字架消滅冤仇使二者聯為一體與天主復和

彼流血在十字架、成就和平、父遂使萬物、無論在天者、在地者、由彼與己復和、爾素遠離、因爾行惡、心中與之為敵、

我乃生者、雖死仍生、至於世世、阿們、且執哈底哈底有譯陰間有譯地獄與死亡之鑰、

是以凡賴耶穌而至天主前者、耶穌能全救之、蓋彼恆存、為之祈禱、○

我賜之以永生、永不淪亡、無能奪之於我手、我父以之賜我、父大於萬有、無能奪之於我父之手、

蓋爾曹已死、爾之生命、與基督同藏於天主、基督乃我生命、彼顯現時、爾曹亦必與之同顯於榮光中、

有命為爾民及爾之聖邑而定、必越七十七、然後愆尤乃盡、罪戾乃除、過惡乃贖、永義彰顯、異象與先知之言應驗、至聖者受膏、

凡贖罪祭牲、若其血攜入會幕內、為在聖所贖罪、其肉毋食、必焚之以火、

體肉體、乃與天主為仇、因不服天主之法、且不能服也、

耶穌曰、復活者我、生命者亦我、信我者、雖死必生、凡生而信我者、永不死、爾信此否、

永生之父遣我、我因父而生、凡食我者、因我而生亦若此、

正月七日、亦當為彼因誤犯罪者、或因愚犯罪者、循此而行、為之贖罪為殿行潔禮、

尚有片時、而世不復見我、惟爾曹見我、因我生、爾亦必生、

故當凡事同於兄弟、得於天主之事、為矜恤忠信之大祭司、以贖民罪、

凡見子而信之者得永生、而於末日我復活之、此乃遣我者之意、

以福音論之、彼則為敵、為爾曹也、以選擇論之、彼則見愛、為列祖也、

不第此也、且賴吾主耶穌基督、以天主為樂、以天主為樂或作因天主而誇蓋我儕因彼已得復和矣、

誰能罪之乎、基督已死、且已復活、今在天主右、恆為我儕祈禱、

父在己有生、其賜子亦如是在己有生、

祭司宰之、灑血於祭臺、為以色列民贖罪、蓋王曾命曰、此火焚祭與贖罪祭、乃為以色列民眾而獻者、

天主使彼無罪者、為我儕成為罪、使我儕因彼成為天主之義、或作天主使彼無罪者為我儕視為有罪致我儕賴彼而得天主之義