無行法而信、稱罪人以義者、即其信亦稱為義、

惟有不做工的，只信称罪人为义的神，他的信就算为义。

但那不做工的，只信那位称不敬虔之人为义的，他的信就算为义。

但那不做工的，只信那位称不敬虔之人为义的，他的信就算为义。

但对于只信赦免罪人的上帝、不靠功劳的人，他的信就被算为义。

可是，那不作工而只信那称不敬虔的人为义的神的，他的信就算为义了。

但是，一个人虽没有做工，却信靠那称不敬虔之人为义的神，这人的信就被算为义。

惟有不做工的，只信稱罪人為義的神，他的信就算為義。

但那不做工的，只信那位稱不敬虔之人為義的，他的信就算為義。

但那不做工的，只信那位稱不敬虔之人為義的，他的信就算為義。

但對於只信赦免罪人的上帝、不靠功勞的人，他的信就被算為義。

可是，那不作工而只信那稱不敬虔的人為義的神的，他的信就算為義了。

而對那沒有作工、只信那稱不虔之人為義的、他的信就算為他的義了。』

但是，一個人雖沒有做工，卻信靠那稱不敬虔之人為義的神，這人的信就被算為義。

不行者、第信其稱不虔之人為義、其信即以之為義矣、

不行而信稱罪人為義之主、則其信稱為義、

正惟不以事功為言、而篤信赦罪之主、乃能因其信德而稱義耳。

However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.

But things are different with God. He makes ungodly people right with himself. If people trust in him, their faith is accepted even though they do not work. Their faith makes them right with God.

And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness,

But people are counted as righteous, not because of their work, but because of their faith in God who forgives sinners.

But to the one who does not work, but believes on him who justifies the ungodly, his faith is credited for righteousness.

But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness,

But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness,

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.

But to the one who does not work, but believes on Him who declares the ungodly to be righteous, his faith is credited for righteousness.

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

But to the one who does not work, but believes in the one who declares the ungodly righteous, his faith is credited as righteousness.

But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.

欲恆賴基督、非以己守法稱義、乃以信基督、即上帝以人信主而稱義、

我儕素無知弗信、見惑於人、從嗜慾、樂佚樂、暴戾、媢嫉、為人所怨、而己亦尤人、惟吾救主上帝、仁慈昭著、其所以救我者、非由我有義行、乃由主矜恤、以更生盥濯我、以聖神復新我、上帝念吾救主耶穌基督、厚賜聖神、使我依厥恩而稱義、得為嗣子、希望永生、

即上帝以人信耶穌基督、而稱其義、概以賜諸信者、悉無區別、

若口認耶穌為主、心信上帝甦之、則得救、夫人心信以稱義、口認以得救、

上帝知將以義稱異邦人之信者、故預傳福音與亞伯拉罕云、兆民將藉爾受福、如經所載、是信主者、得與信主之亞伯拉罕並受其福矣、若夫徒恃法者、服咒詛也、經云、不恆遵律法所載而行之者、服咒詛也、經云、義人以信得生、則知人徒恃法、不得稱義於上帝前、明矣、律法不以人信而得生、惟曰、遵此則得生、基督贖我、脫法之咒詛、以其代我咒詛也、經云、懸木者、服咒詛矣、使亞伯拉罕之福、由基督耶穌、施及異邦人、致我能信、可受上帝所許之聖神焉、

知人非恃法而行、乃信耶穌基督稱義、故信基督耶穌、欲因信而稱義、非恃法而行焉、恃法而行者、無人稱義也、或曰、我恃基督而稱義、又陷乎罪、基督得毋助人為罪乎、曰、非也、

豈不知不義者、不得上帝國乎、毋自欺也、淫亂、拜偶像、行姦、為孌童、比頑童、寇攘、貪婪、沉湎、詬誶、殘酷者、皆不得上帝國也、爾曹數人、素亦如是、今賴吾主耶穌名、及吾上帝之神、洗滌成聖稱義、

其不識上帝稱義之道、惟一已行義是賴、不服上帝稱義之道、

我儕若信、使吾主耶穌復生之上帝、則亦可稱義矣、耶穌者、為我過而被解、復生而使我得稱義、是也、是以我儕由信稱義、賴吾主耶穌基督得親於上帝、我今所享之恩、賴耶穌得之、而望上帝所賜之榮為喜、

經云何、亞伯拉罕信上帝、遂得稱義、

兄弟宜知賴此人名、傳赦罪之道與爾、恃摩西律法所不得赦之罪、恃此人而信者可赦之、

耶穌曰、信其所遣者、即稱上帝之事、

自高不安其心、義人以信得生、

蓋上帝以義稱信者、於福音顯之、使人克信、如經云、義人以信得生矣、且上帝之怒、由天而顯、以警不虔不義、行惡阻真理之人、

我誠告爾、聽我言而信遣我者、得永生而不定罪、乃出死入生也、

蓋我儕無力時、自有基督為罪人死、夫代義人死者、僅而有之、代仁人死者、容或敢焉、乃基督之死、則為我罪人、上帝之愛益彰、

即今日亦彰、以稱信耶穌者為義、而上帝無不義也、然則有何可誇乎、曰、無、以何法無之、恃己所行之法乎、曰、否、在信、故我謂人得稱義以信主、非以行法、曰、上帝獨猶太人之上帝乎、抑異邦人之上帝乎、曰、亦異邦人之上帝也、惟一上帝、以信稱人為義、凡受割禮、與未受割者亦然、

其所預定者、則召之、所召者、則稱義之、所稱義者、則加榮之、然則何可言耶、若上帝祐我、誰能敵我、不惜己子、為我眾捨之、豈不以萬物並賜我歟、誰能訟上帝選民乎、上帝稱義之矣、誰能罪之乎、基督死而復生、居上帝右、恆保我矣、

約書亞衣服塵垢、立於天使前、主告左右曰、解其污裳、又曰、我宥爾愆尤、衣爾明衣、

昔我嘗謗讟、窘逐、狎侮之、第此妄作、乃由不知不信而然、故猶蒙矜恤、於是吾主之恩益彰、使我信愛基督耶穌、有一言可信可嘉者、即基督耶穌臨世救罪人、其中我乃元惡、

約書亞告民曰、以色列族之上帝耶和華云、亙古爾祖亞伯拉罕及拿鶴之父他拉、居大河東、服事他上帝。