做工的得工資不算是恩典，而是應得的；

做工的得工价，不算恩典，乃是该得的；

做工的得工资不算是恩典，而是应得的；

做工的得工资不算是恩典，而是应得的；

人工作得来的工钱不算是恩典，是应得的。

作工的得工资，不算是恩典，是他应得的。

做工的人得工钱，不算是恩典，而是应得的；

做工的得工價，不算恩典，乃是該得的；

做工的得工資不算是恩典，而是應得的；

人工作得來的工錢不算是恩典，是應得的。

作工的得工資，不算是恩典，是他應得的。

工錢給作工的人、原不是按恩惠、而是按「該得」算的；

做工的人得工錢，不算是恩典，而是應得的；

夫行者得賞、非為恩、乃其所宜、

凡行法者、其賞不為恩、乃宜也、

凡行者得賞、非由恩也、由所宜也、

若徒憑事功、則其所得者乃為酬報、不復為恩賜矣。

Now to the one who works, wages are not credited as a gift but as an obligation.

When a person works, their pay is not considered a gift. It is owed to them.

Now to the one who works, his wages are not counted as a gift but as his due.

When people work, their wages are not a gift, but something they have earned.

Now to the one who works, pay is not credited as a gift, but as something owed.

Now to the one who works, the wages are not credited as a favor, but as what is due.

Now to him who works, the wages are not counted as grace but as debt.

Now to him that worketh, the reward is not reckoned as of grace, but as of debt.

Now to the one who works, pay is not considered as a gift, but as something owed.

Now to him that worketh is the reward not reckoned of grace, but of debt.

Now to the one who works, his pay is not credited due to grace but due to obligation.

Now to him who works, the reward is not counted as grace, but as something owed.

既是靠恩典，就不憑行為，不然，恩典就不再是恩典了。

「因為天國好比一家的主人清早去雇人進他的葡萄園做工。他和工人講定一天一個銀幣，就打發他們進葡萄園去。約在上午九點鐘出去，看見市場上還有閒站的人，就對那些人說：『你們也進葡萄園去，我會給你們合理的工錢。』他們也進去了。約在正午和下午三點鐘又出去，他也是這麼做。約在下午五點鐘出去，他看見還有人站在那裏，就問他們：『你們為甚麼整天在這裏閒站呢？』他們說：『因為沒有人雇我們。』他說：『你們也進葡萄園去。』到了晚上，園主對工頭說：『叫工人都來，給他們工錢，從後來的起，到先來的為止。』約在下午五點鐘雇的人來了，各人領了一個銀幣。那些最先雇的來了，以為可以多領，誰知也是各領一個銀幣。他們領了工錢，就埋怨那家的主人說：『我們整天勞苦受熱，那些後來的只做了一小時，你竟待他們和我們一樣嗎？』主人回答其中的一人說：『朋友，我沒虧待你，你與我講定的不是一個銀幣嗎？拿你的錢走吧！我樂意給那後來的和給你的一樣，難道我的東西不可隨我的意思用嗎？因為我作好人，你就眼紅了嗎？』這樣，那在後的，將要在前；在前的，將要在後了。」

這是甚麼緣故呢？是因為他們不憑着信心，而是憑着行為，他們正跌在那絆腳石上。

誰先給了他，使他後來償還呢？