夫行者得賞、非為恩、乃其所宜、

做工的得工价，不算恩典，乃是该得的；

做工的得工资不算是恩典，而是应得的；

做工的得工资不算是恩典，而是应得的；

人工作得来的工钱不算是恩典，是应得的。

作工的得工资，不算是恩典，是他应得的。

做工的人得工钱，不算是恩典，而是应得的；

做工的得工價，不算恩典，乃是該得的；

做工的得工資不算是恩典，而是應得的；

做工的得工資不算是恩典，而是應得的；

人工作得來的工錢不算是恩典，是應得的。

作工的得工資，不算是恩典，是他應得的。

工錢給作工的人、原不是按恩惠、而是按「該得」算的；

做工的人得工錢，不算是恩典，而是應得的；

凡行法者、其賞不為恩、乃宜也、

凡行者得賞、非由恩也、由所宜也、

若徒憑事功、則其所得者乃為酬報、不復為恩賜矣。

Now to the one who works, wages are not credited as a gift but as an obligation.

When a person works, their pay is not considered a gift. It is owed to them.

Now to the one who works, his wages are not counted as a gift but as his due.

When people work, their wages are not a gift, but something they have earned.

Now to the one who works, pay is not credited as a gift, but as something owed.

Now to the one who works, the wages are not credited as a favor, but as what is due.

Now to him who works, the wages are not counted as grace but as debt.

Now to him that worketh, the reward is not reckoned as of grace, but as of debt.

Now to the one who works, pay is not considered as a gift, but as something owed.

Now to him that worketh is the reward not reckoned of grace, but of debt.

Now to the one who works, his pay is not credited due to grace but due to obligation.

Now to him who works, the reward is not counted as grace, but as something owed.

既以恩、則不復以行、否則恩不復為恩矣、

天國猶家主、朝出僱工入葡萄園、與工約、日金一錢、遣之入園、巳初出見有閒立於市者、謂之曰、爾亦往葡萄園、所宜與者、我與爾、其人遂往、日中及申初又出、亦如之、酉初出、復見有立者、謂之曰、爾何終日閒立於此乎、曰、無僱我者、曰、爾亦往葡萄園、及暮、園主語其家宰曰、呼工給其值、由後以及先、酉初僱者至、各受金一錢、先僱者至、意所受必加多、乃亦各受一錢、既受之、則怨家主曰、我終日任勞當暑、後至者、僅工作片時、乃使之與我等耶、園主謂其人曰、友、我未嘗負爾、爾非與我約金一錢乎、取爾值而去、我欲予後至者、猶予爾然、以我之物、行我所欲、不亦宜乎、我為善、爾嫉視乎、如是、後者將為先、而先者後矣、○

此何故耶、曰不由於信、而由於行、乃蹶於躓人之石、

孰先予主、而得其報、