「算為他的義」這句話、原不單是為亞伯拉罕寫的，

“算为他义”的这句话不是单为他写的，

“算他为义”这句话不是单为他写的，

“算他为义”这句话不是单为他写的，

“他被算为义人”这句话不单单是为他写的，

“算为他的义”这一句话，不是单为他写的，

不但如此，“被算为他的义”这句话不仅是为亚伯拉罕写的，

「算為他義」的這句話不是單為他寫的，

「算他為義」這句話不是單為他寫的，

「算他為義」這句話不是單為他寫的，

「他被算為義人」這句話不單單是為他寫的，

“算為他的義”這一句話，不是單為他寫的，

不但如此，「被算為他的義」這句話不僅是為亞伯拉罕寫的，

夫經所載以之為義者、不第為彼、亦為我儕、

經言此、蓋不第為亞伯拉罕、亦為我儕也、

亞伯拉罕之信視為義、經載此言、不但為彼、亦為我儕、

夫經載其稱義、非徒為彼故、

The words“ it was credited to him” were written not for him alone,

The words“ God accepted Abraham’s faith” were written not only for Abraham.

But the words“ it was counted to him” were not written for his sake alone,

And when God counted him as righteous, it wasn’t just for Abraham’s benefit. It was recorded

Now it was credited to him was not written for Abraham alone,

Now not for his sake only was it written that it was credited to him,

Now it was not written for his sake alone that it was imputed to him,

Now it was not written for his sake alone, that it was reckoned unto him;

Now it was credited to him was not written for Abraham alone,

Now it was not written for his sake alone, that it was imputed to him;

But the statement it was credited to him was not written only for Abraham’s sake,

Now it was not written that it was accounted to him for his sake alone,

凡從前所寫的經，都是要讓我們受教訓而寫的，使我們由於堅忍、由於經上的鼓勵、能持守着盼望。

他們所遭遇的這些事都有象徵性；記載下來是要警戒我們、我們這些萬世之終局所達到的人。

每一部受上帝靈感的經典、對於教導、對於指責、對於規正、對於訓練人正義，全都有益，叫屬上帝的人完備，完全準備着、可行各樣的善事。

這些事做了我們的鑑戒，是要使我們不做貪婪惡事的人，像他們那樣貪婪。

在摩西的律法上記着說：『牛踹穀時、你別套住牠的嘴。』難道上帝是關心於牛麼？還是特為我們說的呢？的確是為我們而寫的；因為犂田的該存着指望犂；打穀的該存着分享的指望打。