亦為受割者之父、彼不徒遵割禮、乃行其父亞伯拉罕未受割時而信之跡也、

又作受割礼之人的父，就是那些不但受割礼，并且按我们的祖宗亚伯拉罕未受割礼而信之踪迹去行的人。

也使他作受割礼之人的父，就是那些不但受割礼，而且跟随我们的祖宗亚伯拉罕未受割礼而信的足迹的人。

也使他作受割礼之人的父，就是那些不但受割礼，而且跟随我们的祖宗亚伯拉罕未受割礼而信的足迹的人。

他也做了受割礼之人的父。这些人不只是受了割礼，还跟随我们先祖亚伯拉罕的脚步，效法他在未受割礼时的信心。

又作受割礼之人的父，就是作那些不仅受割礼，并且照着我们祖宗亚伯拉罕未受割礼时就信的那脚踪而行之人的父。

而且他也成为受割礼之人的父，不仅为那些受了割礼的人，还为那些顺着我们的先祖亚伯拉罕信心之脚踪行走的人；亚伯拉罕的信心在他没有受割礼的时候就已经有了。

又作受割禮之人的父，就是那些不但受割禮，並且按我們的祖宗亞伯拉罕未受割禮而信之蹤跡去行的人。

也使他作受割禮之人的父，就是那些不但受割禮，而且跟隨我們的祖宗亞伯拉罕未受割禮而信的足跡的人。

也使他作受割禮之人的父，就是那些不但受割禮，而且跟隨我們的祖宗亞伯拉罕未受割禮而信的足跡的人。

他也做了受割禮之人的父。這些人不只是受了割禮，還跟隨我們先祖亞伯拉罕的腳步，效法他在未受割禮時的信心。

又作受割禮之人的父，就是作那些不僅受割禮，並且照著我們祖宗亞伯拉罕未受割禮時就信的那腳蹤而行之人的父。

也做受割禮的人的父，做那些不但受割禮、並且照我們祖宗亞伯拉罕沒受割禮時的信心之腳蹤而按規矩行的人的父。

而且他也成為受割禮之人的父，不僅為那些受了割禮的人，還為那些順著我們的先祖亞伯拉罕信心之腳蹤行走的人；亞伯拉罕的信心在他沒有受割禮的時候就已經有了。

亦為受割者之父、即不第自乎割、亦踐我父亞伯拉罕未割時而信之迹者也、

亦為受割禮者之父、即不獨受割禮、且循吾祖亞伯拉罕未受割禮時、所有之信之跡而行者、

亦為既受割而能踵效其未割時所具之信德者之父也。

And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

And Abraham is also the father of those who are circumcised and believe. So just being circumcised is not enough. Those who are circumcised must also follow the steps of our father Abraham. He had faith before he was circumcised.

and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

And Abraham is also the spiritual father of those who have been circumcised, but only if they have the same kind of faith Abraham had before he was circumcised.

And he became the father of the circumcised, who are not only circumcised but who also follow in the footsteps of the faith our father Abraham had while he was still uncircumcised.

and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which he had while uncircumcised.

and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith which our father Abraham had while still uncircumcised.

and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.

And he became the father of the circumcised, who are not only circumcised but who also follow in the footsteps of the faith our father Abraham had while he was still uncircumcised.

And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which[ he had] being[ yet] uncircumcised.

And he is also the father of the circumcised, who are not only circumcised, but who also walk in the footsteps of the faith that our father Abraham possessed when he was still uncircumcised.

He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.

經云、亞伯拉罕有二子、一婢出、一婦出、婢出者、循人道、婦出者、因應許、斯可為二約譬、一則西乃山、使人為奴、夏甲是也、夏甲者亞喇伯之西乃山也、即今耶路撒冷與其人皆為奴、惟在上之耶路撒冷不為奴、我眾之母也、經云、不妊不生之婦、最可樂、未劬勞之女、歡聲而呼、蓋棄婦較有夫之婦、生子多矣、兄弟乎、我儕亦猶以撒、得應許而為子、昔循人道而生者、窘逐依神道而生者、今亦如是、然經所云何、不曰、出婢及婢之子、婢之子不得與婦之子嗣業乎、兄弟乎、我儕非婢之子、乃婦之子矣、

爾見召者為此、昔基督緣我受苦遺法與我、使繼其武、

勿自以為亞伯拉罕吾祖也、吾語爾、上帝能使此石為亞伯拉罕子孫焉、

陰間痛苦之際、舉目遙見亞伯拉罕、懷中有拉撒路、呼曰、我祖亞伯拉罕、矜恤我、遣拉撒路指尖蘸水涼我舌、蓋此火燄中苦甚、亞伯拉罕曰、子當憶、生前受諸福、拉撒路受諸難、今彼慰、而爾苦焉、不第此也、爾我間、限以巨淵、欲由此涉爾不能、由彼濟我亦不能、曰、若是、求祖遣拉撒路、往我父家、我有兄弟五人、使彼示之、免至此受苦、亞伯拉罕曰、彼有摩西及先知、可聽之、對曰、不然、祖亞伯拉罕乎、若有人死而復生以就之、彼必悔改、曰、不聽摩西及先知、即有死而復生者、其亦不受勸也、

余勸一兄弟偕提多往、提多取爾財乎、吾眾非一心而步亦步乎、

眾曰亞伯拉罕我父也、耶穌曰、爾若亞伯拉罕子、必行亞伯拉罕所行、今我以所聞上帝真理傅爾、爾反欲殺我、此非亞伯拉罕所行、

其婢曰、姣美之姝、如爾不識其所、以爾之羊置帷幕間、可踵群羊之跡、自能遇之。

桎我足、禁我遨遊。

夫上帝之言不廢、由以色列生者、不得盡為以色列人、為亞伯拉罕裔者、不得盡為嗣子、經云、惟出自以撒者、得謂爾裔焉、

爾當行善人之途、守義人之路、