亦為受割者之父、即不第自乎割、亦踐我父亞伯拉罕未割時而信之迹者也、

又作受割礼之人的父，就是那些不但受割礼，并且按我们的祖宗亚伯拉罕未受割礼而信之踪迹去行的人。

也使他作受割礼之人的父，就是那些不但受割礼，而且跟随我们的祖宗亚伯拉罕未受割礼而信的足迹的人。

也使他作受割礼之人的父，就是那些不但受割礼，而且跟随我们的祖宗亚伯拉罕未受割礼而信的足迹的人。

他也做了受割礼之人的父。这些人不只是受了割礼，还跟随我们先祖亚伯拉罕的脚步，效法他在未受割礼时的信心。

又作受割礼之人的父，就是作那些不仅受割礼，并且照着我们祖宗亚伯拉罕未受割礼时就信的那脚踪而行之人的父。

而且他也成为受割礼之人的父，不仅为那些受了割礼的人，还为那些顺着我们的先祖亚伯拉罕信心之脚踪行走的人；亚伯拉罕的信心在他没有受割礼的时候就已经有了。

又作受割禮之人的父，就是那些不但受割禮，並且按我們的祖宗亞伯拉罕未受割禮而信之蹤跡去行的人。

也使他作受割禮之人的父，就是那些不但受割禮，而且跟隨我們的祖宗亞伯拉罕未受割禮而信的足跡的人。

也使他作受割禮之人的父，就是那些不但受割禮，而且跟隨我們的祖宗亞伯拉罕未受割禮而信的足跡的人。

他也做了受割禮之人的父。這些人不只是受了割禮，還跟隨我們先祖亞伯拉罕的腳步，效法他在未受割禮時的信心。

又作受割禮之人的父，就是作那些不僅受割禮，並且照著我們祖宗亞伯拉罕未受割禮時就信的那腳蹤而行之人的父。

也做受割禮的人的父，做那些不但受割禮、並且照我們祖宗亞伯拉罕沒受割禮時的信心之腳蹤而按規矩行的人的父。

而且他也成為受割禮之人的父，不僅為那些受了割禮的人，還為那些順著我們的先祖亞伯拉罕信心之腳蹤行走的人；亞伯拉罕的信心在他沒有受割禮的時候就已經有了。

亦為受割者之父、彼不徒遵割禮、乃行其父亞伯拉罕未受割時而信之跡也、

亦為受割禮者之父、即不獨受割禮、且循吾祖亞伯拉罕未受割禮時、所有之信之跡而行者、

亦為既受割而能踵效其未割時所具之信德者之父也。

And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

And Abraham is also the father of those who are circumcised and believe. So just being circumcised is not enough. Those who are circumcised must also follow the steps of our father Abraham. He had faith before he was circumcised.

and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

And Abraham is also the spiritual father of those who have been circumcised, but only if they have the same kind of faith Abraham had before he was circumcised.

And he became the father of the circumcised, who are not only circumcised but who also follow in the footsteps of the faith our father Abraham had while he was still uncircumcised.

and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which he had while uncircumcised.

and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith which our father Abraham had while still uncircumcised.

and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.

And he became the father of the circumcised, who are not only circumcised but who also follow in the footsteps of the faith our father Abraham had while he was still uncircumcised.

And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which[ he had] being[ yet] uncircumcised.

And he is also the father of the circumcised, who are not only circumcised, but who also walk in the footsteps of the faith that our father Abraham possessed when he was still uncircumcised.

He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.

記有之、亞伯拉罕有二子、一婢出、一自由者出、婢出者、依形軀而生、自由出者、乃由應許焉、斯為寓言、蓋二女乃二約、一出自西乃山、所生者為僕、夏甲是也、夫夏甲者乃亞拉伯之西乃山、猶今之耶路撒冷也、蓋彼與其諸子為僕、惟在上之耶路撒冷乃自由、我眾之母也、記有之、不妊不產者宜喜樂、未劬勞者宜歡呼、蓋煢獨者較有夫者、子更多也、兄弟乎、我儕如以撒因應許而為子、昔依形軀而生者、窘逐依聖神而生者、今亦如是、然經云何、曰、逐婢及其子、蓋婢之子、不得與自由者之子共嗣業也、兄弟乎、我儕非婢之子、乃自由者之子也、

爾之見召、因基督為爾受苦、遺法於爾、使踐其迹、

勿自謂、我有亞伯拉罕為父也、我語汝、上帝能由此石興起亞伯拉罕之子孫焉、

陰間痛苦之際、舉目遙見亞伯拉罕、有拉撒路在其懷、遂呼曰、我祖亞伯拉罕乎、矜恤我、遣拉撒路以指尖蘸水涼我舌、蓋我在此火燄中苦甚、亞伯拉罕曰、子乎、當憶爾生時、受諸福、拉撒路受諸難、今彼慰、而爾苦焉、不第此也、爾我間限以巨淵、欲由此赴爾不能也、由彼過我、亦不能也、曰、若是、求祖遣拉撒路往我父家、我有兄弟五人、使彼證之、免其亦來此痛苦之處也、亞伯拉罕曰、彼有摩西及諸先知、可聽之也、對曰、祖亞伯拉罕乎、非也、若有由死而就之者、彼必改悔矣、曰、不聽摩西與先知、即有自死而起者、彼亦不受勸也、

我勸提多就爾、亦遣一兄弟偕之、提多豈賺爾乎、我儕非同一神而履一迹乎、○

眾曰、亞伯拉罕我父也、耶穌曰、爾若亞伯拉罕之子、必行亞伯拉罕之行矣、我以聞於上帝之真理語爾、而爾今欲殺我、此非亞伯拉罕所行也、

耶路撒冷女曰諸女之美者、如爾不知、宜踵羣羊之跡、牧爾山羊之羔於牧人幕側、○

桎我足、察我徑、

非謂上帝之言廢也、蓋出於以色列者、非盡以色列人、亦非因其為亞伯拉罕之裔、遂盡為子、經云、由於以撒者、乃謂爾裔也、

維彼智慧、俾爾行善人之途、守義人之徑、