且亞伯拉罕受割之號、即其未受割、因信為義之印證、使為凡未割而信者之父、致彼稱義、

并且他受了割礼的记号，作他未受割礼的时候因信称义的印证，叫他作一切未受割礼而信之人的父，使他们也算为义；

并且，他受了割礼的记号，作他未受割礼的时候因信称义的印证，为使他作一切未受割礼而信之人的父，使他们也算为义，

并且，他受了割礼的记号，作他未受割礼的时候因信称义的印证，为使他作一切未受割礼而信之人的父，使他们也算为义，

他后来受割礼只不过是一个记号，表明他在受割礼前已经因信而被称为义人了。他因此成为一切未受割礼的信徒之父，使这些人也可以被算为义人。

他领受了割礼为记号，作他受割礼之前因信称义的印证，使他作所有没有受割礼而信之人的父，使他们也被算为义；

并且他领受了割礼的标记，做为他没有受割礼时因信称义的印证，使他成为所有不凭着割礼而信之人的父，也使他们被算为义；

並且他受了割禮的記號，作他未受割禮的時候因信稱義的印證，叫他作一切未受割禮而信之人的父，使他們也算為義；

並且，他受了割禮的記號，作他未受割禮的時候因信稱義的印證，為使他作一切未受割禮而信之人的父，使他們也算為義，

並且，他受了割禮的記號，作他未受割禮的時候因信稱義的印證，為使他作一切未受割禮而信之人的父，使他們也算為義，

他後來受割禮只不過是一個記號，表明他在受割禮前已經因信而被稱為義人了。他因此成為一切未受割禮的信徒之父，使這些人也可以被算為義人。

他領受了割禮為記號，作他受割禮之前因信稱義的印證，使他作所有沒有受割禮而信之人的父，使他們也被算為義；

他領受了割禮為象徵，做沒受割禮時因信而稱的義的印記，好使他做一切沒受割禮而信的人的父，（叫義可以算為他們的），

並且他領受了割禮的標記，做為他沒有受割禮時因信稱義的印證，使他成為所有不憑著割禮而信之人的父，也使他們被算為義；

亞伯拉罕受割禮之號、即未受割、信而稱義之印證、如是、則亞伯拉罕可為未受割、信而稱義者之父、

彼受割禮之號、即未受割禮時、因信而稱義之印證、使其為凡未受割禮而信者之父、使彼亦得稱義、

其受割之儀式、不過為因信成義之印證、而其信德則於未割之時、固已全具矣。因是亞伯漢乃為未受割而因信成義者之父、

And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them.

He was circumcised as a sign of the covenant God had made with him. It showed that his faith had made him right with God before he was circumcised. So Abraham is the father of all believers who have not been circumcised. God accepts their faith. So their faith makes them right with him.

He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well,

Circumcision was a sign that Abraham already had faith and that God had already accepted him and declared him to be righteous— even before he was circumcised. So Abraham is the spiritual father of those who have faith but have not been circumcised. They are counted as righteous because of their faith.

And he received the sign of circumcision as a seal of the righteousness that he had by faith while still uncircumcised. This was to make him the father of all who believe but are not circumcised, so that righteousness may be credited to them also.

and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them,

And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also,

and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;

And he received the sign of circumcision as a seal of the righteousness that he had by faith while still uncircumcised. This was to make him the father of all who believe but are not circumcised, so that righteousness may be credited to them also.

And he received the sign of circumcision, a seal of the righteousness of the faith which[ he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he would become the father of all those who believe but have never been circumcised, that they too could have righteousness credited to them.

He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.

即上帝之義因信耶穌基督及於諸信者、無所區別、

耶穌曰、今日拯救臨此家矣、以其亦為亞伯拉罕之裔也、

挪亞以信而得示以未見之事、寅畏而備方舟、以救其家、由此而罪世、且得依信之義也、

又以印印我、賜聖神為質於我衷、○

耶穌曰、我乃維生之餅、就我者必不飢、信我者永不渴、

勿貽上帝之聖神憂、乃爾由之受印、以至贖日者、

爾於彼既聞真道、救爾之福音、且信之、則受所許聖神之印、

亦為受割者之父、即不第自乎割、亦踐我父亞伯拉罕未割時而信之迹者也、蓋上帝許亞伯拉罕及其裔、承嗣世界、非由律、乃由因信之義、

且語之、地之草木及諸蔬則勿傷、惟額上無上帝之印者耳、

以我安息日為聖、為我與爾間之徵、俾知我乃耶和華、爾之上帝、

若屬基督、則為亞伯拉罕裔、依所許而為嗣子矣、

非以自乎律者為己之義、乃由信基督之義、即以信而自乎上帝者、

耶穌曰、復起者我也、生者亦我也、信我者雖死必生、生而信我者永不死、爾信斯乎、

信子者有永生、不順子者弗得生、上帝之怒止其上矣、

我誠語汝、信者有永生、

眾曰、我儕亞伯拉罕之裔、從未為人奴、何釋之云、曰、

夫律盡於基督、致義夫諸信者、

今彰其義、致己為義、且義夫信耶穌者、

蓋我儕以神由信、而待所望之義、

凡見子而信之者、有永生、末日我將復起之、此我父之旨也、○

但經囿萬有於罪中、俾所許由信耶穌基督而賜諸信者、○

我語汝、自東自西、有眾將至、與亞伯拉罕以撒雅各、同席天國、

非謂上帝之言廢也、蓋出於以色列者、非盡以色列人、

耶穌基督之僕使徒西門彼得、書達與我儕同獲此寶信、在我上帝、我救者、耶穌基督之義也、

爾上帝耶和華必制爾情欲、爰及子孫、使一心一意愛爾上帝耶和華、致得生存、

蓋顯為猶太人者、非猶太人、顯於身之割、非割也、惟隱為猶太人者、誠猶太人、受於心之割、乃割也、在性靈不在儀文、其稱譽也、非由人、乃由上帝、

致凡信者於彼而有永生、○蓋上帝愛世、至賜其獨生子、俾凡信之者、免沉淪而有永生、

於我及以色列族間、永世為徵、蓋六日間、我耶和華造天地、七日休息、而暢適焉、○

惟汝居室、以血為徵、我見之、將逾越爾、擊埃及時、不令施剿者臨爾、

西門彼得對曰、爾乃基督維生上帝子也、

故由乎信、而依乎恩、致堅所許於諸裔、不第於宗律者、亦於宗亞伯拉罕之信者、亞伯拉罕於所信之上帝前、為我眾之父、如經云、我立爾為萬邦之父、夫上帝即甦諸死者、命無為有者也、亞伯拉罕雖已絕望、猶望而信、致為諸邦之父、如經云、爾裔將若星然、

信我者、如經所言、將有活水之川、由其腹而流焉、耶穌此言、指信之者將受之聖神、蓋聖神尚未降、因耶穌未榮也、

凡依此準繩而行者、願平康矜恤臨之、暨上帝之以色列民焉、○

爾中男子、咸宜受割、即我賜爾及爾後裔、所必守之約、爾必受割、為我與爾立約之徵、

爾宜知之、凡由乎信者、乃亞伯拉罕之裔也、

亦以我安息日賜之、在我與彼之間為徵、俾知我耶和華使之成聖、

經云、凡信之者不啟羞、

告以色列人云、必守我安息日、於爾我間、歷世為徵、俾知我乃耶和華、使爾成聖、

然則將何言耶、異邦人未趨義而得義、即由信之義也、

但由信之義則曰、爾勿意謂誰升於天、即言攜基督而下也、

如經云、我以躓人之石、礙人之磐、置於錫安、信之者、必不啟羞也、