彼受割禮之號、即未受割禮時、因信而稱義之印證、使其為凡未受割禮而信者之父、使彼亦得稱義、

并且他受了割礼的记号，作他未受割礼的时候因信称义的印证，叫他作一切未受割礼而信之人的父，使他们也算为义；

并且，他受了割礼的记号，作他未受割礼的时候因信称义的印证，为使他作一切未受割礼而信之人的父，使他们也算为义，

并且，他受了割礼的记号，作他未受割礼的时候因信称义的印证，为使他作一切未受割礼而信之人的父，使他们也算为义，

他后来受割礼只不过是一个记号，表明他在受割礼前已经因信而被称为义人了。他因此成为一切未受割礼的信徒之父，使这些人也可以被算为义人。

他领受了割礼为记号，作他受割礼之前因信称义的印证，使他作所有没有受割礼而信之人的父，使他们也被算为义；

并且他领受了割礼的标记，做为他没有受割礼时因信称义的印证，使他成为所有不凭着割礼而信之人的父，也使他们被算为义；

並且他受了割禮的記號，作他未受割禮的時候因信稱義的印證，叫他作一切未受割禮而信之人的父，使他們也算為義；

並且，他受了割禮的記號，作他未受割禮的時候因信稱義的印證，為使他作一切未受割禮而信之人的父，使他們也算為義，

並且，他受了割禮的記號，作他未受割禮的時候因信稱義的印證，為使他作一切未受割禮而信之人的父，使他們也算為義，

他後來受割禮只不過是一個記號，表明他在受割禮前已經因信而被稱為義人了。他因此成為一切未受割禮的信徒之父，使這些人也可以被算為義人。

他領受了割禮為記號，作他受割禮之前因信稱義的印證，使他作所有沒有受割禮而信之人的父，使他們也被算為義；

他領受了割禮為象徵，做沒受割禮時因信而稱的義的印記，好使他做一切沒受割禮而信的人的父，（叫義可以算為他們的），

並且他領受了割禮的標記，做為他沒有受割禮時因信稱義的印證，使他成為所有不憑著割禮而信之人的父，也使他們被算為義；

且亞伯拉罕受割之號、即其未受割、因信為義之印證、使為凡未割而信者之父、致彼稱義、

亞伯拉罕受割禮之號、即未受割、信而稱義之印證、如是、則亞伯拉罕可為未受割、信而稱義者之父、

其受割之儀式、不過為因信成義之印證、而其信德則於未割之時、固已全具矣。因是亞伯漢乃為未受割而因信成義者之父、

And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them.

He was circumcised as a sign of the covenant God had made with him. It showed that his faith had made him right with God before he was circumcised. So Abraham is the father of all believers who have not been circumcised. God accepts their faith. So their faith makes them right with him.

He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well,

Circumcision was a sign that Abraham already had faith and that God had already accepted him and declared him to be righteous— even before he was circumcised. So Abraham is the spiritual father of those who have faith but have not been circumcised. They are counted as righteous because of their faith.

And he received the sign of circumcision as a seal of the righteousness that he had by faith while still uncircumcised. This was to make him the father of all who believe but are not circumcised, so that righteousness may be credited to them also.

and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them,

And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also,

and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;

And he received the sign of circumcision as a seal of the righteousness that he had by faith while still uncircumcised. This was to make him the father of all who believe but are not circumcised, so that righteousness may be credited to them also.

And he received the sign of circumcision, a seal of the righteousness of the faith which[ he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he would become the father of all those who believe but have never been circumcised, that they too could have righteousness credited to them.

He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.

即天主因人信耶穌基督所賜之義、賜諸信者、悉無區別、

耶穌曰、今日此家得救、因其亦為亞伯拉罕之裔、

挪亞有信、蒙天主默示未見之事、遂敬畏主、而造方舟以救其家、以此罪世、且得由信之義、

又以印印我眾、以聖神賜我在心為質、○

耶穌曰、我即生命之糧、就我者必不饑、信我者永不渴、

勿使天主之聖神憂、爾由之得印、至於救贖之日、

爾曹聞真道、即救爾之福音、得信基督、既信之後、遂因彼受所許之聖神、為印以印爾、

亦為受割禮者之父、即不獨受割禮、且循吾祖亞伯拉罕未受割禮時、所有之信之跡而行者、蓋亞伯拉罕及其後裔、蒙許將為嗣子以嗣世界、非由律法、乃由信之義、

蝗又奉命勿傷地之菜蔬青草及諸樹木、惟傷額無天主印誌之人、

守我之安息日為聖日、可於爾與我間為證、使爾知我乃主爾之天主、

爾若屬基督、則為亞伯拉罕之裔、且循所許而為嗣子矣、

使我得義、非由律法、乃由信基督、即天主因信所賜之義、

耶穌曰、復活者我、生命者亦我、信我者、雖死必生、凡生而信我者、永不死、爾信此否、

信子者有永生、不信子者不見夫生、天主之怒、恆在其上矣、

我誠告爾、信我者有永生、

眾曰、我儕乃亞伯拉罕之裔、從未為人之奴、何云釋我、

有基督、律法乃終、使凡信者得稱義、

即於今時顯彰其義、使人知天主為義、亦稱信耶穌者為義、

我儕賴聖神、而由信有望、俟得稱義、

凡見子而信之者得永生、而於末日我復活之、此乃遣我者之意、

但按經、萬人皆在罪中、使所許之福、由信耶穌基督、可賜於諸信者、

我又告爾、自東自西、有眾將至、與亞伯拉罕、以撒、雅各、席坐於天國、

然此非謂天主之言廢也、蓋由以色列生者、非皆為以色列人、

耶穌基督之僕及使徒西門彼得、書達凡賴我天主及我救主耶穌基督之義、共得此至寶之信者、

主爾之天主將潔爾心及爾後裔之心、使爾愛主爾之天主、可以得生、

蓋顯為猶太人者、非猶太人、於身顯受之割禮、非割禮、隱為猶太人者、是誠猶太人、心之割禮、是真割禮、蓋在內心、不在儀文、其稱譽非由人、乃由天主、

使凡信之者、免沈淪而得永生、蓋天主愛世、至以獨生子賜之、使凡信之者、免沈淪而得永生、

安息日乃我與以色列人之間永世為證、蓋六日間我耶和華創造天地、至第七日、乃止而安息、○

血塗於爾居之室、為爾作徵、我一見此血、即逾越爾室、我在伊及地行擊時、災不及爾身以滅爾、

西門彼得對曰、爾乃基督永生天主之子、

是以為嗣子乃因乎信、使所許者、因恩而定、且歸眾苗裔、不獨歸於屬律法者、亦歸於有亞伯拉罕之信之人、亞伯拉罕於天主前、為我眾之父、如經載云、我立爾為萬民之父、天主能使死復生、命無為有、亞伯拉罕信之、

信我者、其腹必流活水之川、如經所載、耶穌言此、乃指信之者所將受之聖神、蓋當時聖神未降、以耶穌尚未得榮也、

凡遵此法而行者、願平康矜恤加之、亦加天主之以色列民、

爾中男子、咸當受割禮、此即我與爾及爾後裔所立之約、爾當守之、爾曹皆當受割禮、為我與爾曹立約之徵、

爾曹可知凡信主者、乃亞伯拉罕之裔也、

亦賜之以我安息日、在我與彼間為證、俾彼知我耶和華使之為聖、

經載云、凡信之者、必不致於羞愧、

告以色列人云、爾曹當守我安息日、此安息日、於我與爾曹間歷代為證、俾爾知我耶和華使爾成聖者、

是則何言、異邦人不尋義而得義、即由信之義、

惟由信之義如斯云、勿心內曰、孰能升天、言使基督降下、

如經載云、我以蹶人之石、礙人之磐、置於郇城、凡信之者、必不致羞愧、