曰、然則何日得稱義耶、受割之後歟、抑受割之先歟、非後也、乃先也、

是怎么算的呢？是在他受割礼的时候呢？是在他未受割礼的时候呢？不是在受割礼的时候，乃是在未受割礼的时候。

那么，这是怎么算的呢？是在他受割礼的时候呢？还是在他未受割礼的时候呢？不是在受割礼的时候，而是在未受割礼的时候。

那么，这是怎么算的呢？是在他受割礼的时候呢？还是在他未受割礼的时候呢？不是在受割礼的时候，而是在未受割礼的时候。

他究竟是怎么被算为义人的呢？是他受割礼以前呢？还是以后呢？不是以后，而是以前。

那么，是怎样算的呢？是在他受割礼以后呢，还是在他受割礼之前呢？不是在他受割礼以后，而是在他受了割礼以前。

那么，是怎么被算为义的呢？到底是在他受割礼之后，还是在他没有受割礼的时候呢？不是在受割礼之后，而是在没有受割礼的时候。

是怎麼算的呢？是在他受割禮的時候呢？是在他未受割禮的時候呢？不是在受割禮的時候，乃是在未受割禮的時候。

那麼，這是怎麼算的呢？是在他受割禮的時候呢？還是在他未受割禮的時候呢？不是在受割禮的時候，而是在未受割禮的時候。

那麼，這是怎麼算的呢？是在他受割禮的時候呢？還是在他未受割禮的時候呢？不是在受割禮的時候，而是在未受割禮的時候。

他究竟是怎麼被算為義人的呢？是他受割禮以前呢？還是以後呢？不是以後，而是以前。

那麼，是怎樣算的呢？是在他受割禮以後呢，還是在他受割禮之前呢？不是在他受割禮以後，而是在他受了割禮以前。

那麼是怎麼算呢？是在受割禮時候呢？還是在沒受割禮時候呢？不是在受割禮時候，乃是在沒受割禮時候啊。

那麼，是怎麼被算為義的呢？到底是在他受割禮之後，還是在他沒有受割禮的時候呢？不是在受割禮之後，而是在沒有受割禮的時候。

何以為義、在割乎、抑在未割乎、非在割、乃在未割也、

何時視為義、受割禮之後乎、抑受割禮之前乎、非受割禮之後、乃受割禮之前、

試問其若之何而成義耶？在受割之後乎？抑在受割之前乎？曰：不在受割之後、而在受割之前也。

Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before!

When did it happen? Was it after Abraham was circumcised, or before? It was before he was circumcised, not after!

How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised.

But how did this happen? Was he counted as righteous only after he was circumcised, or was it before he was circumcised? Clearly, God accepted Abraham before he was circumcised!

In what way, then, was it credited— while he was circumcised, or uncircumcised? It was not while he was circumcised, but uncircumcised.

How then was it credited? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised;

How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised.

How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:

In what way then was it credited— while he was circumcised, or uncircumcised? Not while he was circumcised, but uncircumcised.

How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

How then was it credited to him? Was he circumcised at the time, or not? No, he was not circumcised but uncircumcised!

How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

爾中男子、咸宜受割禮、即我賜爾及爾後裔所必守之約。

亞伯蘭九十有九歲、時耶和華顯見、曰全能之上帝、我也、爾之所行、當合乎我、務無失德。

蓋宗基督耶穌者、受割不受割、皆無益、惟信主而行仁者有益、

越至四世、爾之苗裔、將歸斯土、蓋亞摩哩人罪未貫盈。

人既受割禮而見召、則勿廢割禮、未受割禮而見召、則勿受割、割與不割皆無益、惟守上帝命而已、

遂攜之門外曰、仰觀乎天、眾星可悉數與。又曰、汝苗裔必如是。亞伯蘭信耶和華、耶和華遂稱之為義。

宗基督耶穌者、新造之人也、受割不受割、皆無益、

是日亞伯拉罕遵上帝命、將子以實馬利以及家所生、金所鬻之男子、咸行割禮。亞伯拉罕時年九十九而受割禮。其子以實馬利十有三歲、亦受割禮。父子二人、同日受割禮。凡其家人、或生於家、或鬻自異邦者、均受割禮。

亞伯蘭妻撒勑不育、有埃及婢名夏甲。撒勑謂亞伯蘭曰、耶和華不賜我生育、爾且與婢同室、或可因之以得子。亞伯蘭從其言。其居迦南已歷十載、妻撒勑令納埃及婢夏甲、