蓋天主惟一；其稱受割者為義、以信德；其稱未割者為義、亦以信德。

神既是一位，他就要因信称那受割礼的为义，也要因信称那未受割礼的为义。

既然上帝是一位，他就要本于信称那受割礼的为义，也要藉着信称那未受割礼的为义。

既然神是一位，他就要本于信称那受割礼的为义，也要藉着信称那未受割礼的为义。

因为上帝只有一位，祂本着信称受割礼的人为义人，也本着信称未受割礼的人为义人。

神既然只有一位，他就以信为准则称受割礼的为义，也要以信为准则称没有受割礼的为义。

既然神真是一位；他要使受割礼的人因信称义，也要使没有受割礼的人因信称义。

神既是一位，他就要因信稱那受割禮的為義，也要因信稱那未受割禮的為義。

既然上帝是一位，他就要本於信稱那受割禮的為義，也要藉着信稱那未受割禮的為義。

既然神是一位，他就要本於信稱那受割禮的為義，也要藉着信稱那未受割禮的為義。

因為上帝只有一位，祂本著信稱受割禮的人為義人，也本著信稱未受割禮的人為義人。

神既然只有一位，他就以信為準則稱受割禮的為義，也要以信為準則稱沒有受割禮的為義。

因為上帝只有一位。他要因人的信稱受割禮為義，也要憑着人的信稱沒受割禮為義。

既然神真是一位；他要使受割禮的人因信稱義，也要使沒有受割禮的人因信稱義。

上帝惟一、由信而義受割者、亦由信而義未受割者、

惟一上帝、以信稱人為義、凡受割禮、與未受割者亦然、

蓋天主惟一、由信稱受割禮者為義、亦因信稱未受割禮者為義、

since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.

There is only one God. When those who are circumcised believe in him, he makes them right with himself. Suppose those who are not circumcised believe in him. Then God also will make them right with himself.

since God is one— who will justify the circumcised by faith and the uncircumcised through faith.

There is only one God, and he makes people right with himself only by faith, whether they are Jews or Gentiles.

since there is one God who will justify the circumcised by faith and the uncircumcised through faith.

since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.

since there is one God who will justify the circumcised by faith and the uncircumcised through faith.

if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.

since there is one God who will justify the circumcised by faith and the uncircumcised through faith.

Seeing[ it is] one God, which shall justify the circumcision by faith, and uncircumcision through faith.

Since God is one, he will justify the circumcised by faith and the uncircumcised through faith.

since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.

夫既曰居間、則顯非純屬一方之事；而天主固獨一無二也。

古經實已逆睹天主之將使普天萬民因信成義、故預報福音於亞伯漢曰：『天下萬民、咸將蒙休於爾懷中。』

彼乃一切爵品權品天神之元首也。爾等惟體基督乃臻充實之美。即爾等之領受割禮、亦在基督之中：惟斯割禮非以人手為之、乃克己去欲之基督割禮也。

總之、割禮無足貴、不割亦無足貴；惟恃再造之功、變化氣質、為足貴耳。

亦無間於猶太人與希臘人也。真主惟一、乃天下萬民之所共戴；凡有求之者、未有不被其豐恩厚澤者也。故曰：『凡籲主名者、必蒙救恩。』

故無論猶太人也、希臘人也、奴也主也、男也女也、悉在基督耶穌之身、融為一體矣。

其受割之儀式、不過為因信成義之印證、而其信德則於未割之時、固已全具矣。因是亞伯漢乃為未受割而因信成義者之父、亦為既受割而能踵效其未割時所具之信德者之父也。

在基督道中、受割與否、無關宏旨、亦惟興於仁而立於信而已矣。

蓋人惟憑信德而稱義、初無與於法內之事功；此吾所深信不疑者也。

吾人苟能以天主之精神、昭事天主、一心以基督耶穌為榮、而不恃形體、斯則真受割禮矣。

予見若輩之行、不遵福音正道、乃當眾而謂基法曰：『夫汝雖猶太人、起居飲食、猶且從眾、而不復拘泥於猶太俗矣。則又安得強外邦人從猶太俗乎？吾人為猶太人、而非外邦之罪人、固矣；雖然、吾人既知人之成義、非憑律法、惟憑篤信基督、故毅然惟基督是信、亦欲緣篤信基督、不恃律法、而成義耳。無他、血氣之倫、未有僅憑遵行律法、而成義者也。