上帝惟一、由信而義受割者、亦由信而義未受割者、

神既是一位，他就要因信称那受割礼的为义，也要因信称那未受割礼的为义。

既然上帝是一位，他就要本于信称那受割礼的为义，也要藉着信称那未受割礼的为义。

既然神是一位，他就要本于信称那受割礼的为义，也要藉着信称那未受割礼的为义。

因为上帝只有一位，祂本着信称受割礼的人为义人，也本着信称未受割礼的人为义人。

神既然只有一位，他就以信为准则称受割礼的为义，也要以信为准则称没有受割礼的为义。

既然神真是一位；他要使受割礼的人因信称义，也要使没有受割礼的人因信称义。

神既是一位，他就要因信稱那受割禮的為義，也要因信稱那未受割禮的為義。

既然上帝是一位，他就要本於信稱那受割禮的為義，也要藉着信稱那未受割禮的為義。

既然神是一位，他就要本於信稱那受割禮的為義，也要藉着信稱那未受割禮的為義。

因為上帝只有一位，祂本著信稱受割禮的人為義人，也本著信稱未受割禮的人為義人。

神既然只有一位，他就以信為準則稱受割禮的為義，也要以信為準則稱沒有受割禮的為義。

因為上帝只有一位。他要因人的信稱受割禮為義，也要憑着人的信稱沒受割禮為義。

既然神真是一位；他要使受割禮的人因信稱義，也要使沒有受割禮的人因信稱義。

惟一上帝、以信稱人為義、凡受割禮、與未受割者亦然、

蓋天主惟一、由信稱受割禮者為義、亦因信稱未受割禮者為義、

蓋天主惟一；其稱受割者為義、以信德；其稱未割者為義、亦以信德。

since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.

There is only one God. When those who are circumcised believe in him, he makes them right with himself. Suppose those who are not circumcised believe in him. Then God also will make them right with himself.

since God is one— who will justify the circumcised by faith and the uncircumcised through faith.

There is only one God, and he makes people right with himself only by faith, whether they are Jews or Gentiles.

since there is one God who will justify the circumcised by faith and the uncircumcised through faith.

since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.

since there is one God who will justify the circumcised by faith and the uncircumcised through faith.

if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.

since there is one God who will justify the circumcised by faith and the uncircumcised through faith.

Seeing[ it is] one God, which shall justify the circumcision by faith, and uncircumcision through faith.

Since God is one, he will justify the circumcised by faith and the uncircumcised through faith.

since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.

夫中保非一人之中保、惟上帝乃一也、

且經預知上帝將由信而義異邦、遂預宣福音於亞伯拉罕云、諸邦將由爾受福、

彼為諸政諸權之首、爾曹亦由之而得充盛、且於彼受割、非以手者、乃由基督之割、而革情欲之身、○

蓋受割與否皆無足重、惟新造者而已、

夫猶太人、希利尼人、無所區別、咸共一主、其豐恩及於凡籲之者、故曰、籲主名者、悉得救也、

無分猶太希利尼、為奴自主、或男或女、蓋爾曹於基督耶穌中皆一也、

且亞伯拉罕受割之號、即其未受割、因信為義之印證、使為凡未割而信者之父、致彼稱義、亦為受割者之父、即不第自乎割、亦踐我父亞伯拉罕未割時而信之迹者也、

於基督耶穌中、或割或否、皆無益、惟信之以愛而行者有益、

故我謂人見義由乎信、非由行律也、

蓋我儕以上帝之神而崇拜、於基督耶穌而誇、不恃乎形軀、是乃受割者也、

我見其行不端、不依福音之真、遂於眾前語之曰、爾猶太人也、所行既如異邦人、非如猶太人、胡為強異邦人如猶太人乎、夫我儕本猶太人、非異邦罪人、既知人之見義、非由行律、乃由信耶穌基督、則信乎耶穌基督、俾由信而見義、不由行律、蓋無人由行律而見義也、