Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

我们晓得律法上的话都是对律法以下之人说的，好塞住各人的口，叫普世的人都伏在神审判之下。

我们知道律法所说的话都是对律法之下的人说的，好塞住各人的口，使普世的人都伏在上帝的审判之下。

我们知道律法所说的话都是对律法之下的人说的，好塞住各人的口，使普世的人都伏在神的审判之下。

我们知道律法所讲的都是针对律法之下的人，好叫所有的人都无话可说，使全世界都伏在上帝的审判之下。

然而我们晓得，凡律法所说的，都是对在律法之下的人说的，好让每一个人都没有话可讲，使全世界的人都伏在神的审判之下。

我们知道，律法上的一切话都是对律法之下的人讲的，好堵住每个人的口，使全世界的人都在神的审判之下有罪，

我們曉得律法上的話都是對律法以下之人說的，好塞住各人的口，叫普世的人都伏在神審判之下。

我們知道律法所說的話都是對律法之下的人說的，好塞住各人的口，使普世的人都伏在上帝的審判之下。

我們知道律法所說的話都是對律法之下的人說的，好塞住各人的口，使普世的人都伏在神的審判之下。

我們知道律法所講的都是針對律法之下的人，好叫所有的人都無話可說，使全世界都伏在上帝的審判之下。

然而我們曉得，凡律法所說的，都是對在律法之下的人說的，好讓每一個人都沒有話可講，使全世界的人都伏在神的審判之下。

我們曉得、律法無論說甚麼，都是向律法以內的人講的，好堵住每一個人的口，使全世界的人都伏在上帝審判之下；

我們知道，律法上的一切話都是對律法之下的人講的，好堵住每個人的口，使全世界的人都在神的審判之下有罪，

我儕知律所言、乃為律下者言之、以塞眾口、使舉世服罪於上帝前、

吾儕知律法所言、指法下人言之、以塞諸口、使舉世服罪於上帝前、

我儕知律法所言、為律法下之人言之、以塞諸口、使舉世服罪於天主前、

夫法之所言、所以昭示法內之人、亦所以塞夫人之口、而使舉世皆服罪於天主之前也。

Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.

What the law says, it says to those who are ruled by the law. Its purpose is to shut every mouth and make the whole world accountable to God.

Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God.

Obviously, the law applies to those to whom it was given, for its purpose is to keep people from having excuses, and to show that the entire world is guilty before God.

Now we know that whatever the law says, it speaks to those who are subject to the law, so that every mouth may be shut and the whole world may become subject to God’s judgment.

Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God;

Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God.

Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:

Now we know that whatever the law says speaks to those who are subject to the law, so that every mouth may be shut and the whole world may become subject to God’s judgment.

Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world may be held accountable to God.

Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.

For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;( For not the hearers of the law[ are] just before God, but the doers of the law shall be justified.For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:Which shew the work of the law written in their hearts, their conscience also bearing witness, and[ their] thoughts the mean while accusing or else excusing one another;)In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,And knowest[ his] will, and approvest the things that are more excellent, being instructed out of the law;

I know[ it is] so of a truth: but how should man be just with God?If he will contend with him, he cannot answer him one of a thousand.

For as many as are of the works of the law are under the curse: for it is written, Cursed[ is] every one that continueth not in all things which are written in the book of the law to do them.

That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD.

The righteous shall see[ it], and rejoice: and all iniquity shall stop her mouth.

What then? are we better[ than they]? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

So the poor hath hope, and iniquity stoppeth her mouth.

Tell me, ye that desire to be under the law, do ye not hear the law?

But if ye be led of the Spirit, ye are not under the law.

But[ this cometh to pass], that the word might be fulfilled that is written in their law, They hated me without a cause.

And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;To them that are without law, as without law,( being not without law to God, but under the law to Christ,) that I might gain them that are without law.

For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made,[ even] his eternal power and Godhead; so that they are without excuse:

Jesus answered them, Is it not written in your law, I said, Ye are gods?If he called them gods, unto whom the word of God came, and the scripture cannot be broken;

Much every way: chiefly, because that unto them were committed the oracles of God.

And they which heard[ it], being convicted by[ their own] conscience, went out one by one, beginning at the eldest,[ even] unto the last: and Jesus was left alone, and the woman standing in the midst.

That no flesh should glory in his presence.

And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.Then said the king to the servants, Bind him hand and foot, and take him away, and cast[ him] into outer darkness; there shall be weeping and gnashing of teeth.

For all have sinned, and come short of the glory of God;

God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.But we are sure that the judgment of God is according to truth against them which commit such things.

But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail.

To redeem them that were under the law, that we might receive the adoption of sons.