其素無割禮而守法者、豈不罪爾、謂奉詔受割、而仍犯之耶、

而且那本来未受割礼的，若能全守律法，岂不是要审判你这有仪文和割礼竟犯律法的人吗？

而且那本来未受割礼的，若能全守律法，岂不是要审判你这有仪文和割礼，竟违犯律法的人吗？

而且那本来未受割礼的，若能全守律法，岂不是要审判你这有仪文和割礼，竟违犯律法的人吗？

身体未受割礼却遵行律法的人，必审判你这有律法条文、受了割礼却违犯律法的人。

那本来没有受割礼却遵守律法的人，就要审判你这有仪文和割礼而犯律法的人。

并且，那生来没有受割礼却完全实行律法的人，对你这虽有律法条文和割礼却违犯律法的人，难道不是要施行审判吗？

而且那本來未受割禮的，若能全守律法，豈不是要審判你這有儀文和割禮竟犯律法的人嗎？

而且那本來未受割禮的，若能全守律法，豈不是要審判你這有儀文和割禮，竟違犯律法的人嗎？

而且那本來未受割禮的，若能全守律法，豈不是要審判你這有儀文和割禮，竟違犯律法的人嗎？

身體未受割禮卻遵行律法的人，必審判你這有律法條文、受了割禮卻違犯律法的人。

那本來沒有受割禮卻遵守律法的人，就要審判你這有儀文和割禮而犯律法的人。

而那生來沒受割禮、且能行盡律法的人、就要將你這憑着典籍和割禮去違犯律法的人定罪了。

並且，那生來沒有受割禮卻完全實行律法的人，對你這雖有律法條文和割禮卻違犯律法的人，難道不是要施行審判嗎？

其素無割而守律者、不罪爾以文與割而干律者乎、

其素無割禮、而守律法者、豈不罪爾有儀文受割禮、仍犯律法乎、

且彼未割而自然守法者、不將罪爾已割而犯成文之法乎？

The one who is not circumcised physically and yet obeys the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.

Many are not circumcised physically, but they obey the law. They will prove that you are guilty. You are breaking the law, even though you have the written law and are circumcised.

Then he who is physically uncircumcised but keeps the law will condemn you who have the written code and circumcision but break the law.

In fact, uncircumcised Gentiles who keep God’s law will condemn you Jews who are circumcised and possess God’s law but don’t obey it.

A man who is physically uncircumcised, but who keeps the law, will judge you who are a lawbreaker in spite of having the letter of the law and circumcision.

And he who is physically uncircumcised, if he keeps the Law, will he not judge you who though having the letter of the Law and circumcision are a violator of the Law?

And will not the physically uncircumcised, if he fulfills the law, judge you who, even with your written code and circumcision, are a transgressor of the law?

and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law?

A man who is physically uncircumcised, but who fulfills the law, will judge you who are a lawbreaker in spite of having the letter of the law and circumcision.

And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

And will not the physically uncircumcised man who keeps the law judge you who, despite the written code and circumcision, transgress the law?

Won’t the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?

隱為猶太人、則誠猶太人、心受割禮、則誠受割、蓋在內心、不在虛文、其令聞非由人、乃由上帝、

賜我有能為新約之役、非循舊典、乃本於神、舊典致死、本神致生、

使我不從欲而從神、可盡律法之義、

尼尼微人、當審判時、將起而罪此世之人、以尼尼微人、猶聽約拿言而悔改、況大於約拿者在此乎。南方女王、當審判時、將起而罪此世之人、以女王猶且來自地極、聽所羅門哲言、況大於所羅門者在此乎、○

全法一言以蔽之、曰、愛人如己、

愛者與人無惡、愛者盡律法也、

勿以我來壞律法及先知也、我來非以壞之、乃以成之、我誠告爾、天地未廢、律法一點一畫不能廢、皆得成焉、故毀此誡至微之一、又以是教人者、在天國必謂之至微、遵此誡而教人者、在天國必謂之大矣、我語汝、倘爾之義、無以加乎士子𠵽唎㘔人之義、斷不進於天國也、○

愚者之師、蒙者之傅、其於律法、有真知之儀範、

吾惟信、知天地以上帝命而造、有形由無形而出、

爾妹所多馬、及其眾女所為、與爾暨眾女較之、猶不為已甚、我耶和華固言之矣。爾姊所多馬、與其眾女、所犯之罪、即驕傲、饕餮、逸志、不恤貧乏、詡詡自誇、干我所痛疾之事、故我不得不去之。撒馬利亞人、蹈於愆尤、未及爾之半、乃爾較彼、多行不義、則撒馬利亞之過為尤細。爾責姊妹、適以取辱、蓋爾所為、較彼尤甚、彼之過較爾為輕、故爾當蒙羞抱愧。

耶穌曰、今姑吾許、吾儕當如是以盡禮、乃許之、

今既脫繩我之法、得服事主、非藉虛文于疇昔、乃感聖神而維新、然則何以言之、律法豈惡之因乎、曰、不然、非法無以見惡、蓋律法不禁欲、吾末由識欲、惡以誡而乘機、眾欲動於中、未有法、則惡不生、

上帝廢之、舉大闢為王、嘉之曰、我遇耶西子大闢得我心、遵我旨者也、