若未割而守法誡、則雖末割、豈不謂之已割乎、

所以那未受割礼的，若遵守律法的条例，他虽然未受割礼，岂不算是有割礼吗？

所以，那未受割礼的，若遵守律法的要求，他虽然未受割礼，岂不算是受了割礼吗？

所以，那未受割礼的，若遵守律法的要求，他虽然未受割礼，岂不算是受了割礼吗？

如果未受割礼的人遵行律法的教导，他岂不算是受了割礼吗？

这样，没有受割礼的人，如果遵守律法所规定的，他虽然没有受过割礼，不也算是受过割礼的吗？

因此，那没有受割礼的人，如果遵守律法的公义规定，他虽然没有受割礼，难道不是算是受了割礼吗？

所以那未受割禮的，若遵守律法的條例，他雖然未受割禮，豈不算是有割禮嗎？

所以，那未受割禮的，若遵守律法的要求，他雖然未受割禮，豈不算是受了割禮嗎？

所以，那未受割禮的，若遵守律法的要求，他雖然未受割禮，豈不算是受了割禮嗎？

如果未受割禮的人遵行律法的教導，他豈不算是受了割禮嗎？

這樣，沒有受割禮的人，如果遵守律法所規定的，他雖然沒有受過割禮，不也算是受過割禮的嗎？

所以沒受割禮、如果遵守律法的規條，他的沒受割禮、豈不是要算為受割禮麼？

因此，那沒有受割禮的人，如果遵守律法的公義規定，他雖然沒有受割禮，難道不是算是受了割禮嗎？

若然、則未割者守律之義、雖未割、不謂之為割乎、

故未受割禮者、若守律法之誡、雖未受割禮、不可視為已受割禮乎、

設有未割之人、能遵守法規、則雖未割、能不謂之已割乎？

So then, if those who are not circumcised keep the law’s requirements, will they not be regarded as though they were circumcised?

And sometimes those who aren’t circumcised do what the law requires. Won’t God accept them as if they had been circumcised?

So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision?

And if the Gentiles obey God’s law, won’t God declare them to be his own people?

So if an uncircumcised man keeps the law’s requirements, will not his uncircumcision be counted as circumcision?

So if the uncircumcised man keeps the requirements of the Law, will his uncircumcision not be regarded as circumcision?

Therefore, if an uncircumcised man keeps the righteous requirements of the law, will not his uncircumcision be counted as circumcision?

If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?

Therefore if an uncircumcised man keeps the law’s requirements, will his uncircumcision not be counted as circumcision?

Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

Therefore if the uncircumcised man obeys the righteous requirements of the law, will not his uncircumcision be regarded as circumcision?

If therefore the uncircumcised keep the ordinances of the law, won’t his uncircumcision be accounted as circumcision?

人既受割禮而見召、則勿廢割禮、未受割禮而見召、則勿受割、割與不割皆無益、惟守上帝命而已、

受其割禮、以遠身之罪、此禮不假手於人、乃受之基督、

使我不從欲而從神、可盡律法之義、

我儕心事上帝、以基督耶穌為悅、不恃儀文、是真受割禮者、

彼得啟口曰、上帝不以貌取人、我所知也、萬國有畏上帝而行義者、必為其所喜、

惟一上帝、以信稱人為義、凡受割禮、與未受割者亦然、

宜思爾族為異邦人、惟外貌受人割禮者、議爾未嘗受割、

其人敬虔、舉家畏上帝、博施於民、常祈上帝、日約申初、哥尼流於異象中、明見上帝使者入室、曰哥尼流、哥尼流注目視之、驚曰、主何事、曰、爾祈禱施濟、升聞上帝矣、

吾語汝、自東自西、眾其將至、與亞伯拉罕、以撒、雅各、席坐於天國、而國之赤子、則逐於絕域幽暗、在彼有哀哭切齒者矣、

耶穌曰、婦信大矣、可得如願、自是女愈、○

曰、爾入未奉割禮者之室、而與共食耶、彼得述其事、曰、我在約帕邑、祈禱時、神遊象外、異象中、見一器如大布、繫四角由天縋降我前、注目視之、見內有四足牲獸、昆蟲飛鳥、聞聲謂余曰、彼得起、殺而食之、余曰、主、不可、俗物不潔、余未嘗入口、其聲自天、又謂余曰、上帝所潔者、毋以為俗也、如是者三、後各物復收於天、即有三人、遣自該撒利亞、就我、立我所寓之門外、聖神命我同往勿疑、兄弟六人、與我往、入哥尼流室、彼告我、曾在家見天使、立而言曰、遣人往約帕、請西門彼得、其將以得救之道告爾家、我甫言、聖神臨之、如初臨我焉、我即憶主言、約翰固以水施洗、惟爾曹將受洗於聖神也、是上帝賜異邦人、無異於賜我信主耶穌基督者、則我何人斯、能阻上帝耶、眾聞此、無辭以對、歸榮上帝、曰、是上帝亦賜異邦人悔改、俾得生命矣、○

異邦之人、歸誠於我、供我役事、敬愛我耶和華名、若予臣僕、守我安息日而不凟、遵我誓約而不爽、我將導之、至我聖山、入我殿宇、祈禱乎我、欣喜懽忭、彼之燔祭、獻於我壇、我必悅納、蓋我室必稱為祈禱之室、億兆咸集焉。