And he who is physically uncircumcised, if he keeps the Law, will he not judge you who though having the letter of the Law and circumcision are a violator of the Law?

而且那本来未受割礼的，若能全守律法，岂不是要审判你这有仪文和割礼竟犯律法的人吗？

而且那本来未受割礼的，若能全守律法，岂不是要审判你这有仪文和割礼，竟违犯律法的人吗？

而且那本来未受割礼的，若能全守律法，岂不是要审判你这有仪文和割礼，竟违犯律法的人吗？

身体未受割礼却遵行律法的人，必审判你这有律法条文、受了割礼却违犯律法的人。

那本来没有受割礼却遵守律法的人，就要审判你这有仪文和割礼而犯律法的人。

并且，那生来没有受割礼却完全实行律法的人，对你这虽有律法条文和割礼却违犯律法的人，难道不是要施行审判吗？

而且那本來未受割禮的，若能全守律法，豈不是要審判你這有儀文和割禮竟犯律法的人嗎？

而且那本來未受割禮的，若能全守律法，豈不是要審判你這有儀文和割禮，竟違犯律法的人嗎？

而且那本來未受割禮的，若能全守律法，豈不是要審判你這有儀文和割禮，竟違犯律法的人嗎？

身體未受割禮卻遵行律法的人，必審判你這有律法條文、受了割禮卻違犯律法的人。

那本來沒有受割禮卻遵守律法的人，就要審判你這有儀文和割禮而犯律法的人。

而那生來沒受割禮、且能行盡律法的人、就要將你這憑着典籍和割禮去違犯律法的人定罪了。

並且，那生來沒有受割禮卻完全實行律法的人，對你這雖有律法條文和割禮卻違犯律法的人，難道不是要施行審判嗎？

其素無割而守律者、不罪爾以文與割而干律者乎、

其素無割禮而守法者、豈不罪爾、謂奉詔受割、而仍犯之耶、

其素無割禮、而守律法者、豈不罪爾有儀文受割禮、仍犯律法乎、

且彼未割而自然守法者、不將罪爾已割而犯成文之法乎？

The one who is not circumcised physically and yet obeys the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.

Many are not circumcised physically, but they obey the law. They will prove that you are guilty. You are breaking the law, even though you have the written law and are circumcised.

Then he who is physically uncircumcised but keeps the law will condemn you who have the written code and circumcision but break the law.

In fact, uncircumcised Gentiles who keep God’s law will condemn you Jews who are circumcised and possess God’s law but don’t obey it.

A man who is physically uncircumcised, but who keeps the law, will judge you who are a lawbreaker in spite of having the letter of the law and circumcision.

And will not the physically uncircumcised, if he fulfills the law, judge you who, even with your written code and circumcision, are a transgressor of the law?

and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law?

A man who is physically uncircumcised, but who fulfills the law, will judge you who are a lawbreaker in spite of having the letter of the law and circumcision.

And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

And will not the physically uncircumcised man who keeps the law judge you who, despite the written code and circumcision, transgress the law?

Won’t the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?

But he is a Jew who is one inwardly; and circumcision is of the heart, by the Spirit, not by the letter; and his praise is not from people, but from God.

who also made us adequate as servants of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.

so that the requirement of the Law might be fulfilled in us who do not walk according to the flesh but according to the Spirit.

The men of Nineveh will stand up with this generation at the judgment, and will condemn it because they repented at the preaching of Jonah; and behold, something greater than Jonah is here.The Queen of the South will rise up with this generation at the judgment and will condemn it, because she came from the ends of the earth to hear the wisdom of Solomon; and behold, something greater than Solomon is here.

For the whole Law is fulfilled in one word, in the statement,“ You shall love your neighbor as yourself.”

Love does no wrong to a neighbor; therefore love is the fulfillment of the Law.

“ Do not presume that I came to abolish the Law or the Prophets; I did not come to abolish, but to fulfill.For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke of a letter shall pass from the Law, until all is accomplished!Therefore, whoever nullifies one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven.“ For I say to you that unless your righteousness far surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven.

a corrector of the foolish, a teacher of the immature, possessing in the Law the embodiment of knowledge and of the truth—

By faith we understand that the world has been created by the word of God so that what is seen has not been made out of things that are visible.

As I live,” declares the Lord God,“ Sodom, your sister and her daughters have not done as you and your daughters have done!Behold, this was the guilt of your sister Sodom: she and her daughters had arrogance, plenty of food, and carefree ease, but she did not help the poor and needy.So they were haughty and committed abominations before Me. Therefore I removed them when I saw it.Furthermore, Samaria did not commit half of your sins, for you have multiplied your abominations more than they. So you have made your sisters appear innocent by all your abominations which you have committed.Also, bear your disgrace in that you have made judgment favorable for your sisters. Because of your sins in which you acted more abominably than they, they are more in the right than you. Yes, be also ashamed and bear your disgrace, in that you made your sisters appear innocent.

But Jesus, answering, said to him,“ Allow it at this time; for in this way it is fitting for us to fulfill all righteousness.” Then he* allowed Him.

But now we have been released from the Law, having died to that by which we were bound, so that we serve in newness of the Spirit and not in oldness of the letter.What shall we say then? Is the Law sin? Far from it! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said,“ You shall not covet.”But sin, taking an opportunity through the commandment, produced in me coveting of every kind; for apart from the Law sin is dead.

After He had removed him, He raised up David to be their king, concerning whom He also testified and said,‘ I have found David, the son of Jesse, a man after My heart, who will do all My will.’