and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law?

而且那本来未受割礼的，若能全守律法，岂不是要审判你这有仪文和割礼竟犯律法的人吗？

而且那本来未受割礼的，若能全守律法，岂不是要审判你这有仪文和割礼，竟违犯律法的人吗？

而且那本来未受割礼的，若能全守律法，岂不是要审判你这有仪文和割礼，竟违犯律法的人吗？

身体未受割礼却遵行律法的人，必审判你这有律法条文、受了割礼却违犯律法的人。

那本来没有受割礼却遵守律法的人，就要审判你这有仪文和割礼而犯律法的人。

并且，那生来没有受割礼却完全实行律法的人，对你这虽有律法条文和割礼却违犯律法的人，难道不是要施行审判吗？

而且那本來未受割禮的，若能全守律法，豈不是要審判你這有儀文和割禮竟犯律法的人嗎？

而且那本來未受割禮的，若能全守律法，豈不是要審判你這有儀文和割禮，竟違犯律法的人嗎？

而且那本來未受割禮的，若能全守律法，豈不是要審判你這有儀文和割禮，竟違犯律法的人嗎？

身體未受割禮卻遵行律法的人，必審判你這有律法條文、受了割禮卻違犯律法的人。

那本來沒有受割禮卻遵守律法的人，就要審判你這有儀文和割禮而犯律法的人。

而那生來沒受割禮、且能行盡律法的人、就要將你這憑着典籍和割禮去違犯律法的人定罪了。

並且，那生來沒有受割禮卻完全實行律法的人，對你這雖有律法條文和割禮卻違犯律法的人，難道不是要施行審判嗎？

其素無割而守律者、不罪爾以文與割而干律者乎、

其素無割禮而守法者、豈不罪爾、謂奉詔受割、而仍犯之耶、

其素無割禮、而守律法者、豈不罪爾有儀文受割禮、仍犯律法乎、

且彼未割而自然守法者、不將罪爾已割而犯成文之法乎？

The one who is not circumcised physically and yet obeys the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.

Many are not circumcised physically, but they obey the law. They will prove that you are guilty. You are breaking the law, even though you have the written law and are circumcised.

Then he who is physically uncircumcised but keeps the law will condemn you who have the written code and circumcision but break the law.

In fact, uncircumcised Gentiles who keep God’s law will condemn you Jews who are circumcised and possess God’s law but don’t obey it.

A man who is physically uncircumcised, but who keeps the law, will judge you who are a lawbreaker in spite of having the letter of the law and circumcision.

And he who is physically uncircumcised, if he keeps the Law, will he not judge you who though having the letter of the Law and circumcision are a violator of the Law?

And will not the physically uncircumcised, if he fulfills the law, judge you who, even with your written code and circumcision, are a transgressor of the law?

A man who is physically uncircumcised, but who fulfills the law, will judge you who are a lawbreaker in spite of having the letter of the law and circumcision.

And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

And will not the physically uncircumcised man who keeps the law judge you who, despite the written code and circumcision, transgress the law?

Won’t the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?

but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.

who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

The men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and behold, a greater than Jonah is here.The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, a greater than Solomon is here.

For the whole law is fulfilled in one word, even in this: Thou shalt love thy neighbor as thyself.

Love worketh no ill to his neighbor: love therefore is the fulfilment of the law.

Think not that I came to destroy the law or the prophets: I came not to destroy, but to fulfil.For verily I say unto you, Till heaven and earth pass away, one jot or one tittle shall in no wise pass away from the law, till all things be accomplished.Whosoever therefore shall break one of these least commandments, and shall teach men so, shall be called least in the kingdom of heaven: but whosoever shall do and teach them, he shall be called great in the kingdom of heaven.For I say unto you, that except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no wise enter into the kingdom of heaven.

a corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth;

By faith we understand that the worlds have been framed by the word of God, so that what is seen hath not been made out of things which appear.

As I live, saith the Lord Jehovah, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters.Behold, this was the iniquity of thy sister Sodom: pride, fulness of bread, and prosperous ease was in her and in her daughters; neither did she strengthen the hand of the poor and needy.And they were haughty, and committed abomination before me: therefore I took them away as I saw good.Neither hath Samaria committed half of thy sins; but thou hast multiplied thine abominations more than they, and hast justified thy sisters by all thine abominations which thou hast done.Thou also, bear thou thine own shame, in that thou hast given judgment for thy sisters; through thy sins that thou hast committed more abominable than they, they are more righteous than thou: yea, be thou also confounded, and bear thy shame, in that thou hast justified thy sisters.

But Jesus answering said unto him, Suffer it now: for thus it becometh us to fulfil all righteousness. Then he suffereth him.

But now we have been discharged from the law, having died to that wherein we were held; so that we serve in newness of the spirit, and not in oldness of the letter.What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet:but sin, finding occasion, wrought in me through the commandment all manner of coveting: for apart from the law sin is dead.

And when he had removed him, he raised up David to be their king; to whom also he bare witness and said, I have found David the son of Jesse, a man after my heart, who shall do all my will.