If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?

所以那未受割礼的，若遵守律法的条例，他虽然未受割礼，岂不算是有割礼吗？

所以，那未受割礼的，若遵守律法的要求，他虽然未受割礼，岂不算是受了割礼吗？

所以，那未受割礼的，若遵守律法的要求，他虽然未受割礼，岂不算是受了割礼吗？

如果未受割礼的人遵行律法的教导，他岂不算是受了割礼吗？

这样，没有受割礼的人，如果遵守律法所规定的，他虽然没有受过割礼，不也算是受过割礼的吗？

因此，那没有受割礼的人，如果遵守律法的公义规定，他虽然没有受割礼，难道不是算是受了割礼吗？

所以那未受割禮的，若遵守律法的條例，他雖然未受割禮，豈不算是有割禮嗎？

所以，那未受割禮的，若遵守律法的要求，他雖然未受割禮，豈不算是受了割禮嗎？

所以，那未受割禮的，若遵守律法的要求，他雖然未受割禮，豈不算是受了割禮嗎？

如果未受割禮的人遵行律法的教導，他豈不算是受了割禮嗎？

這樣，沒有受割禮的人，如果遵守律法所規定的，他雖然沒有受過割禮，不也算是受過割禮的嗎？

所以沒受割禮、如果遵守律法的規條，他的沒受割禮、豈不是要算為受割禮麼？

因此，那沒有受割禮的人，如果遵守律法的公義規定，他雖然沒有受割禮，難道不是算是受了割禮嗎？

若然、則未割者守律之義、雖未割、不謂之為割乎、

若未割而守法誡、則雖末割、豈不謂之已割乎、

故未受割禮者、若守律法之誡、雖未受割禮、不可視為已受割禮乎、

設有未割之人、能遵守法規、則雖未割、能不謂之已割乎？

So then, if those who are not circumcised keep the law’s requirements, will they not be regarded as though they were circumcised?

And sometimes those who aren’t circumcised do what the law requires. Won’t God accept them as if they had been circumcised?

So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision?

And if the Gentiles obey God’s law, won’t God declare them to be his own people?

So if an uncircumcised man keeps the law’s requirements, will not his uncircumcision be counted as circumcision?

So if the uncircumcised man keeps the requirements of the Law, will his uncircumcision not be regarded as circumcision?

Therefore, if an uncircumcised man keeps the righteous requirements of the law, will not his uncircumcision be counted as circumcision?

Therefore if an uncircumcised man keeps the law’s requirements, will his uncircumcision not be counted as circumcision?

Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

Therefore if the uncircumcised man obeys the righteous requirements of the law, will not his uncircumcision be regarded as circumcision?

If therefore the uncircumcised keep the ordinances of the law, won’t his uncircumcision be accounted as circumcision?

Was any man called being circumcised? let him not become uncircumcised. Hath any been called in uncircumcision? let him not be circumcised.Circumcision is nothing, and uncircumcision is nothing; but the keeping of the commandments of God.

in whom ye were also circumcised with a circumcision not made with hands, in the putting off of the body of the flesh, in the circumcision of Christ;

that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

for we are the circumcision, who worship by the Spirit of God, and glory in Christ Jesus, and have no confidence in the flesh:

And Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:but in every nation he that feareth him, and worketh righteousness, is acceptable to him.

if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.

Wherefore remember, that once ye, the Gentiles in the flesh, who are called Uncircumcision by that which is called Circumcision, in the flesh, made by hands;

a devout man, and one that feared God with all his house, who gave much alms to the people, and prayed to God always.He saw in a vision openly, as it were about the ninth hour of the day, an angel of God coming in unto him, and saying to him, Cornelius.And he, fastening his eyes upon him, and being affrighted, said, What is it, Lord? And he said unto him, Thy prayers and thine alms are gone up for a memorial before God.

And I say unto you, that many shall come from the east and the west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven:but the sons of the kingdom shall be cast forth into the outer darkness: there shall be the weeping and the gnashing of teeth.

Then Jesus answered and said unto her, O woman, great is thy faith: be it done unto thee even as thou wilt. And her daughter was healed from that hour.

saying, Thou wentest in to men uncircumcised, and didst eat with them.But Peter began, and expounded the matter unto them in order, saying,I was in the city of Joppa praying: and in a trance I saw a vision, a certain vessel descending, as it were a great sheet let down from heaven by four corners; and it came even unto me:upon which when I had fastened mine eyes, I considered, and saw the fourfooted beasts of the earth and wild beasts and creeping things and birds of the heaven.And I heard also a voice saying unto me, Rise, Peter; kill and eat.But I said, Not so, Lord: for nothing common or unclean hath ever entered into my mouth.But a voice answered the second time out of heaven, What God hath cleansed, make not thou common.And this was done thrice: and all were drawn up again into heaven.And behold, forthwith three men stood before the house in which we were, having been sent from Cæsarea unto me.And the Spirit bade me go with them, making no distinction. And these six brethren also accompanied me; and we entered into the man’s house:and he told us how he had seen the angel standing in his house, and saying, Send to Joppa, and fetch Simon, whose surname is Peter;who shall speak unto thee words, whereby thou shalt be saved, thou and all thy house.And as I began to speak, the Holy Spirit fell on them, even as on us at the beginning.And I remembered the word of the Lord, how he said, John indeed baptized with water; but ye shall be baptized in the Holy Spirit.If then God gave unto them the like gift as he did also unto us, when we believed on the Lord Jesus Christ, who was I, that I could withstand God?And when they heard these things, they held their peace, and glorified God, saying, Then to the Gentiles also hath God granted repentance unto life.

Also the foreigners that join themselves to Jehovah, to minister unto him, and to love the name of Jehovah, to be his servants, every one that keepeth the sabbath from profaning it, and holdeth fast my covenant;even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt- offerings and their sacrifices shall be accepted upon mine altar; for my house shall be called a house of prayer for all peoples.