who show the work of the law written in their hearts, their conscience also bearing witness, and between themselves their thoughts accusing or else excusing them)

这是显出律法的功用刻在他们心里，他们是非之心同作见证，并且他们的思念互相较量，或以为是，或以为非。）

他们显明律法的功用刻在他们心里，他们的良心一同作证—他们的内心挣扎，有时自责，有时为自己辩护。

他们显明律法的功用刻在他们心里，他们的良心一同作证—他们的内心挣扎，有时自责，有时为自己辩护。

这表明律法的要求刻在他们心里，他们的良心也可以证明，因为他们的思想有时指控他们，有时为他们辩护。

这就表明律法的作用是刻在他们的心里，有他们的良心一同作证，他们的思想互相较量，或作控告、或作辩护。

这就显出律法的要求刻在他们的心里，他们的良心也一同作证，而且自己的心思之间，互相控告或辩解。

這是顯出律法的功用刻在他們心裏，他們是非之心同作見證，並且他們的思念互相較量，或以為是，或以為非。）

他們顯明律法的功用刻在他們心裏，他們的良心一同作證－他們的內心掙扎，有時自責，有時為自己辯護。

他們顯明律法的功用刻在他們心裏，他們的良心一同作證－他們的內心掙扎，有時自責，有時為自己辯護。

這表明律法的要求刻在他們心裡，他們的良心也可以證明，因為他們的思想有時指控他們，有時為他們辯護。

這就表明律法的作用是刻在他們的心裡，有他們的良心一同作證，他們的思想互相較量，或作控告、或作辯護。

這種人就證顯律法之功用是寫在他們自己心裏；他們的良知一同作證，他們的思想互相控告為有罪，或者自己辯護為無罪、

這就顯出律法的要求刻在他們的心裡，他們的良心也一同作證，而且自己的心思之間，互相控告或辯解。

乃律銘於其心、彰之以行、良心亦與同證、其相議也、或訟或恕、

法銘於心、以行彰之、內自為證、而其思慮、時寓褒貶、

即以行事彰明律法、銘於其心、是非之心、亦為之證、其意念互相褒貶、

若是者顯然有法銘於其心、且有良心為之證明、必能辨別是非、而自為黜陟於審判之日。

They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.)

They show that what the law requires is written on their hearts. The way their minds judge them proves this fact. Sometimes their thoughts find them guilty. At other times their thoughts find them not guilty.

They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them

They demonstrate that God’s law is written in their hearts, for their own conscience and thoughts either accuse them or tell them they are doing right.

They show that the work of the law is written on their hearts. Their consciences confirm this. Their competing thoughts either accuse or even excuse them

in that they show the work of the Law written in their hearts, their conscience testifying and their thoughts alternately accusing or else defending them,

in that they show the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing them);

They show that the work of the law is written on their hearts. Their consciences confirm this. Their competing thoughts will either accuse or excuse them

Which shew the work of the law written in their hearts, their conscience also bearing witness, and[ their] thoughts the mean while accusing or else excusing one another;)

They show that the work of the law is written in their hearts, as their conscience bears witness and their conflicting thoughts accuse or else defend them,

in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness,because what may be known of God is manifest in them, for God has shown it to them.

Knowing, therefore, the terror of the Lord, we persuade men; but we are well known to God, and I also trust are well known in your consciences.

I tell the truth in Christ, I am not lying, my conscience also bearing me witness in the Holy Spirit,

For our boasting is this: the testimony of our conscience that we conducted ourselves in the world in simplicity and godly sincerity, not with fleshly wisdom but by the grace of God, and more abundantly toward you.

speaking lies in hypocrisy, having their own conscience seared with a hot iron,

To the pure all things are pure, but to those who are defiled and unbelieving nothing is pure; but even their mind and conscience are defiled.

My righteousness I hold fast, and will not let it go; My heart shall not reproach me as long as I live.

This being so, I myself always strive to have a conscience without offense toward God and men.

For many times, also, your own heart has known That even you have cursed others.

And they heard the sound of the Lord God walking in the garden in the cool of the day, and Adam and his wife hid themselves from the presence of the Lord God among the trees of the garden.Then the Lord God called to Adam and said to him,“ Where are you?”So he said,“ I heard Your voice in the garden, and I was afraid because I was naked; and I hid myself.”And He said,“ Who told you that you were naked? Have you eaten from the tree of which I commanded you that you should not eat?”

The king said moreover to Shimei,“ You know, as your heart acknowledges, all the wickedness that you did to my father David; therefore the Lord will return your wickedness on your own head.

Then those who heard it, being convicted by their conscience, went out one by one, beginning with the oldest even to the last. And Jesus was left alone, and the woman standing in the midst.

Then Paul, looking earnestly at the council, said,“ Men and brethren, I have lived in all good conscience before God until this day.”

Then they said to one another,“ We are truly guilty concerning our brother, for we saw the anguish of his soul when he pleaded with us, and we would not hear; therefore this distress has come upon us.”And Reuben answered them, saying,“ Did I not speak to you, saying,‘ Do not sin against the boy’; and you would not listen? Therefore behold, his blood is now required of us.”

Did he not say to me,‘ she is my sister’? And she, even she herself said,‘ He is my brother.’ In the integrity of my heart and innocence of my hands I have done this.”