for when Gentiles, who do not have the law, by nature do the things in the law, these, although not having the law, are a law to themselves,

没有律法的外邦人若顺着本性行律法上的事，他们虽然没有律法，自己就是自己的律法。

没有律法的外邦人若顺着本性行律法上的事，他们虽然没有律法，自己就是自己的律法。

没有律法的外邦人若顺着本性行律法上的事，他们虽然没有律法，自己就是自己的律法。

没有律法的外族人若顺着天性做合乎律法的事，他们虽然没有律法，自己就是自己的律法。

没有律法的外族人，如果按本性行律法上的事，他们虽然没有律法，自己就是自己的律法；

其实没有律法的外邦人，一旦按照本性去行律法上的事，他们虽然没有律法，但自己就是自己的律法了。

沒有律法的外邦人若順着本性行律法上的事，他們雖然沒有律法，自己就是自己的律法。

沒有律法的外邦人若順着本性行律法上的事，他們雖然沒有律法，自己就是自己的律法。

沒有律法的外邦人若順着本性行律法上的事，他們雖然沒有律法，自己就是自己的律法。

沒有律法的外族人若順著天性做合乎律法的事，他們雖然沒有律法，自己就是自己的律法。

沒有律法的外族人，如果按本性行律法上的事，他們雖然沒有律法，自己就是自己的律法；

沒有律法的外國人、若依本性去行律法上的事，他們雖沒有律法，自己對自己即是律法。

其實沒有律法的外邦人，一旦按照本性去行律法上的事，他們雖然沒有律法，但自己就是自己的律法了。

蓋異邦人無律、若率性而行合律之行、是無律而自為律、

蓋異邦人無法、而自然遵法、是雖無法而自為法、

蓋異邦人無律法、而自然行律法之事、雖無律法、而自為律法、

設有異邦人、雖未聞法、而所行自然與法相符、則雖無法、而其身自足為法。

( Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law.

Gentiles do not have the law. Sometimes they just naturally do what the law requires. They are a law for themselves. This is true even though they don’t have the law.

For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law.

Even Gentiles, who do not have God’s written law, show that they know his law when they instinctively obey it, even without having heard it.

So, when Gentiles, who do not by nature have the law, do what the law demands, they are a law to themselves even though they do not have the law.

For when Gentiles who do not have the Law instinctively perform the requirements of the Law, these, though not having the Law, are a law to themselves,

( for when Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves;

So, when Gentiles, who do not have the law, instinctively do what the law demands, they are a law to themselves even though they do not have the law.

For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

For whenever the Gentiles, who do not have the law, do by nature the things required by the law, these who do not have the law are a law to themselves.

( for when Gentiles who don’t have the law do by nature the things of the law, these, not having the law, are a law to themselves,

because what may be known of God is manifest in them, for God has shown it to them.For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse,

For as many as have sinned without law will also perish without law, and as many as have sinned in the law will be judged by the law

And will not the physically uncircumcised, if he fulfills the law, judge you who, even with your written code and circumcision, are a transgressor of the law?

that at that time you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world.

But in every nation whoever fears Him and works righteousness is accepted by Him.

Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent,

He declares His word to Jacob, His statutes and His judgments to Israel.He has not dealt thus with any nation; And as for His judgments, they have not known them. Praise the Lord!

“ For what great nation is there that has God so near to it, as the Lord our God is to us, for whatever reason we may call upon Him?

What advantage then has the Jew, or what is the profit of circumcision?Much in every way! Chiefly because to them were committed the oracles of God.

who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.

who in bygone generations allowed all nations to walk in their own ways.

Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy— meditate on these things.

Does not even nature itself teach you that if a man has long hair, it is a dishonor to him?