So, when Gentiles, who do not by nature have the law, do what the law demands, they are a law to themselves even though they do not have the law.

没有律法的外邦人若顺着本性行律法上的事，他们虽然没有律法，自己就是自己的律法。

没有律法的外邦人若顺着本性行律法上的事，他们虽然没有律法，自己就是自己的律法。

没有律法的外邦人若顺着本性行律法上的事，他们虽然没有律法，自己就是自己的律法。

没有律法的外族人若顺着天性做合乎律法的事，他们虽然没有律法，自己就是自己的律法。

没有律法的外族人，如果按本性行律法上的事，他们虽然没有律法，自己就是自己的律法；

其实没有律法的外邦人，一旦按照本性去行律法上的事，他们虽然没有律法，但自己就是自己的律法了。

沒有律法的外邦人若順着本性行律法上的事，他們雖然沒有律法，自己就是自己的律法。

沒有律法的外邦人若順着本性行律法上的事，他們雖然沒有律法，自己就是自己的律法。

沒有律法的外邦人若順着本性行律法上的事，他們雖然沒有律法，自己就是自己的律法。

沒有律法的外族人若順著天性做合乎律法的事，他們雖然沒有律法，自己就是自己的律法。

沒有律法的外族人，如果按本性行律法上的事，他們雖然沒有律法，自己就是自己的律法；

沒有律法的外國人、若依本性去行律法上的事，他們雖沒有律法，自己對自己即是律法。

其實沒有律法的外邦人，一旦按照本性去行律法上的事，他們雖然沒有律法，但自己就是自己的律法了。

蓋異邦人無律、若率性而行合律之行、是無律而自為律、

蓋異邦人無法、而自然遵法、是雖無法而自為法、

蓋異邦人無律法、而自然行律法之事、雖無律法、而自為律法、

設有異邦人、雖未聞法、而所行自然與法相符、則雖無法、而其身自足為法。

( Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law.

Gentiles do not have the law. Sometimes they just naturally do what the law requires. They are a law for themselves. This is true even though they don’t have the law.

For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law.

Even Gentiles, who do not have God’s written law, show that they know his law when they instinctively obey it, even without having heard it.

For when Gentiles who do not have the Law instinctively perform the requirements of the Law, these, though not having the Law, are a law to themselves,

for when Gentiles, who do not have the law, by nature do the things in the law, these, although not having the law, are a law to themselves,

( for when Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves;

So, when Gentiles, who do not have the law, instinctively do what the law demands, they are a law to themselves even though they do not have the law.

For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

For whenever the Gentiles, who do not have the law, do by nature the things required by the law, these who do not have the law are a law to themselves.

( for when Gentiles who don’t have the law do by nature the things of the law, these, not having the law, are a law to themselves,

since what can be known about God is evident among them, because God has shown it to them.For his invisible attributes, that is, his eternal power and divine nature, have been clearly seen since the creation of the world, being understood through what he has made. As a result, people are without excuse.

For all who sin without the law will also perish without the law, and all who sin under the law will be judged by the law.

A man who is physically uncircumcised, but who keeps the law, will judge you who are a lawbreaker in spite of having the letter of the law and circumcision.

At that time you were without Christ, excluded from the citizenship of Israel, and foreigners to the covenants of promise, without hope and without God in the world.

but in every nation the person who fears him and does what is right is acceptable to him.

“ Therefore, having overlooked the times of ignorance, God now commands all people everywhere to repent,

He declares his word to Jacob, his statutes and judgments to Israel.He has not done this for every nation; they do not know his judgments. Hallelujah!

For what great nation is there that has a god near to it as the LORD our God is to us whenever we call to him?

So what advantage does the Jew have? Or what is the benefit of circumcision?Considerable in every way. First, they were entrusted with the very words of God.

Although they know God’s just sentence— that those who practice such things deserve to die— they not only do them, but even applaud others who practice them.

In past generations he allowed all the nations to go their own way,

Finally brothers and sisters, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable— if there is any moral excellence and if there is anything praiseworthy— dwell on these things.

Does not even nature itself teach you that if a man has long hair it is a disgrace to him,