for not the hearers of the law are just before God, but the doers of the law shall be justified;

原来在神面前，不是听律法的为义，乃是行律法的称义。

原来在上帝面前，不是听律法的为义，而是行律法的称义。

原来在神面前，不是听律法的为义，而是行律法的称义。

因为上帝眼中的义人不是听到律法的人，而是遵行律法的人。

因为在神面前，不是听律法的为义，而是行律法的得称为义。

因为在神面前，不是律法的听者为义，而是律法的实行者被称为义。

原來在神面前，不是聽律法的為義，乃是行律法的稱義。

原來在上帝面前，不是聽律法的為義，而是行律法的稱義。

原來在神面前，不是聽律法的為義，而是行律法的稱義。

因為上帝眼中的義人不是聽到律法的人，而是遵行律法的人。

因為在神面前，不是聽律法的為義，而是行律法的得稱為義。

因為在上帝看，不是聽律法的算為義，乃是行律法的才算為無罪。

因為在神面前，不是律法的聽者為義，而是律法的實行者被稱為義。

在上帝前、非聽律者為義、乃行律者稱義、

在上帝前、非聽法者稱義、乃遵法者稱義、

在天主前、非聞律法者為義、乃遵律法者稱義、

在天主前、徒聞法者、不足為義、惟行法者稱義。

For it is not those who hear the law who are righteous in God’s sight, but it is those who obey the law who will be declared righteous.

Hearing the law does not make a person right with God. People are considered to be right with God only when they obey the law.

For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified.

For merely listening to the law doesn’t make us right with God. It is obeying the law that makes us right in his sight.

For the hearers of the law are not righteous before God, but the doers of the law will be justified.

for it is not the hearers of the Law who are righteous before God, but the doers of the Law who will be justified.

( for not the hearers of the law are just in the sight of God, but the doers of the law will be justified;

For the hearers of the law are not righteous before God, but the doers of the law will be declared righteous.

( For not the hearers of the law[ are] just before God, but the doers of the law shall be justified.

For it is not those who hear the law who are righteous before God, but those who do the law will be declared righteous.

For it isn’t the hearers of the law who are righteous before God, but the doers of the law will be justified

But be ye doers of the word, and not hearers only, deluding your own selves.For if any one is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror:for he beholdeth himself, and goeth away, and straightway forgetteth what manner of man he was.But he that looketh into the perfect law, the law of liberty, and so continueth, being not a hearer that forgetteth but a doer that worketh, this man shall be blessed in his doing.

Was not Abraham our father justified by works, in that he offered up Isaac his son upon the altar?Thou seest that faith wrought with his works, and by works was faith made perfect;and the scripture was fulfilled which saith, And Abraham believed God, and it was reckoned unto him for righteousness; and he was called the friend of God.Ye see that by works a man is justified, and not only by faith.And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way?

yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: because by the works of the law shall no flesh be justified.

For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.

Now that no man is justified by the law before God, is evident: for, The righteous shall live by faith;and the law is not of faith; but, He that doeth them shall live in them.

For Moses writeth that the man that doeth the righteousness which is of the law shall live thereby.

if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.

and by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.

It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, and make us to hear it, that we may do it?Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, and make us to hear it, that we may do it?But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.

because by the works of the law shall no flesh be justified in his sight; for through the law cometh the knowledge of sin.

And I gave them my statutes, and showed them mine ordinances, which if a man do, he shall live in them.

And Moses called unto all Israel, and said unto them, Hear, O Israel, the statutes and the ordinances which I speak in your ears this day, that ye may learn them, and observe to do them.

And enter not into judgment with thy servant; For in thy sight no man living is righteous.

Ye are severed from Christ, ye who would be justified by the law; ye are fallen away from grace.

Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven.Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works?And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock:and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon the rock.And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand:and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof.

for all have sinned, and fall short of the glory of God;

And now, O Israel, hearken unto the statutes and unto the ordinances, which I teach you, to do them; that ye may live, and go in and possess the land which Jehovah, the God of your fathers, giveth you.

For if Abraham was justified by works, he hath whereof to glory; but not toward God.For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness.Now to him that worketh, the reward is not reckoned as of grace, but as of debt.But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.

I say unto you, This man went down to his house justified rather than the other: for every one that exalteth himself shall be humbled; but he that humbleth himself shall be exalted.

And behold, a certain lawyer stood up and made trial of him, saying, Teacher, what shall I do to inherit eternal life?And he said unto him, What is written in the law? how readest thou?And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself.And he said unto him, Thou hast answered right: this do, and thou shalt live.But he, desiring to justify himself, said unto Jesus, And who is my neighbor?

Hear therefore, O Israel, and observe to do it; that it may be well with thee, and that ye may increase mightily, as Jehovah, the God of thy fathers, hath promised unto thee, in a land flowing with milk and honey.

But he answered and said unto them, My mother and my brethren are these that hear the word of God, and do it.

And as for thee, son of man, the children of thy people talk of thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that cometh forth from Jehovah.And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but do them not; for with their mouth they show much love, but their heart goeth after their gain.And, lo, thou art unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument; for they hear thy words, but they do them not.And when this cometh to pass( behold, it cometh), then shall they know that a prophet hath been among them.