For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

凡没有律法犯了罪的，也必不按律法灭亡；凡在律法以下犯了罪的，也必按律法受审判。（

凡在律法之外犯了罪的，将在律法之外灭亡；凡在律法之内犯了罪的，将按律法受审判。

凡在律法之外犯了罪的，将在律法之外灭亡；凡在律法之内犯了罪的，将按律法受审判。

没有上帝律法的人若犯罪，虽然不按律法受审判，仍要灭亡；有上帝律法的人若犯罪，必按律法受审判。

凡不在律法之下犯了罪的，将不按律法而灭亡；凡在律法之下犯了罪的，将按律法受审判。

凡是在律法之外犯过罪的，也将要在律法之外灭亡；凡是在律法之下犯过罪的，将要照着律法受审判。

凡沒有律法犯了罪的，也必不按律法滅亡；凡在律法以下犯了罪的，也必按律法受審判。（

凡在律法之外犯了罪的，將在律法之外滅亡；凡在律法之內犯了罪的，將按律法受審判。

凡在律法之外犯了罪的，將在律法之外滅亡；凡在律法之內犯了罪的，將按律法受審判。

沒有上帝律法的人若犯罪，雖然不按律法受審判，仍要滅亡；有上帝律法的人若犯罪，必按律法受審判。

凡不在律法之下犯了罪的，將不按律法而滅亡；凡在律法之下犯了罪的，將按律法受審判。

凡在律法以外犯了罪的、也必在律法以外去滅亡；凡在律法以內犯了罪的、就要憑着律法來受定罪。

凡是在律法之外犯過罪的，也將要在律法之外滅亡；凡是在律法之下犯過罪的，將要照著律法受審判。

凡無律獲罪者、亦將無律而淪亡、有律獲罪者、將依律而受鞫、

法未立而獲罪者、不以法沉淪之、法已立而獲罪者、將以法審判之、

凡無律法而犯罪者、必無律法而沈淪、凡有律法而犯罪者、必以律法審判之、

凡犯罪於法外者、沉淪於法外；犯罪於法內者、伏辜於法內。

All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law.

Some people do not know God’s law when they sin. They will not be judged by the law when they die. Others do know God’s law when they sin. They will be judged by the law.

For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law.

When the Gentiles sin, they will be destroyed, even though they never had God’s written law. And the Jews, who do have God’s law, will be judged by that law when they fail to obey it.

For all who sin without the law will also perish without the law, and all who sin under the law will be judged by the law.

For all who have sinned without the Law will also perish without the Law, and all who have sinned under the Law will be judged by the Law;

For as many as have sinned without law will also perish without law, and as many as have sinned in the law will be judged by the law

For as many as have sinned without the law shall also perish without the law: and as many as have sinned under the law shall be judged by the law;

All those who sinned without the law will also perish without the law, and all those who sinned under the law will be judged by the law.

For all who have sinned apart from the law will also perish apart from the law, and all who have sinned under the law will be judged by the law.

For as many as have sinned without the law will also perish without the law. As many as have sinned under the law will be judged by the law.

For as many as are of the works of the law are under the curse: for it is written, Cursed[ is] every one that continueth not in all things which are written in the book of the law to do them.

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.But if, while we seek to be justified by Christ, we ourselves also are found sinners,[ is] therefore Christ the minister of sin? God forbid.For if I build again the things which I destroyed, I make myself a transgressor.For I through the law am dead to the law, that I might live unto God.

To them that are without law, as without law,( being not without law to God, but under the law to Christ,) that I might gain them that are without law.

But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.

Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.And they were haughty, and committed abomination before me: therefore I took them away as I saw[ good].

Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:Which shew the work of the law written in their hearts, their conscience also bearing witness, and[ their] thoughts the mean while accusing or else excusing one another;)In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

What shall we say then?[ Is] the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin[ was] dead.For I was alive without the law once: but when the commandment came, sin revived, and I died.And the commandment, which[ was ordained] to life, I found[ to be] unto death.For sin, taking occasion by the commandment, deceived me, and by it slew[ me].

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;Because that which may be known of God is manifest in them; for God hath shewed[ it] unto them.For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made,[ even] his eternal power and Godhead; so that they are without excuse:Because that, when they knew God, they glorified[ him] not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.

And that servant, which knew his lord’s will, and prepared not[ himself], neither did according to his will, shall be beaten with many[ stripes].But he that knew not, and did commit things worthy of stripes, shall be beaten with few[ stripes]. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

But if the ministration of death, written[ and] engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which[ glory] was to be done away:How shall not the ministration of the spirit be rather glorious?For if the ministration of condemnation[ be] glory, much more doth the ministration of righteousness exceed in glory.

And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is[ the book] of life: and the dead were judged out of those things which were written in the books, according to their works.And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.And death and hell were cast into the lake of fire. This is the second death.And whosoever was not found written in the book of life was cast into the lake of fire.

Because the law worketh wrath: for where no law is,[ there is] no transgression.

Cursed[ be] he that confirmeth not[ all] the words of this law to do them. And all the people shall say, Amen.

Jesus answered, Thou couldest have no power[ at all] against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.

Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law[ is] the knowledge of sin.

And the times of this ignorance God winked at; but now commandeth all men every where to repent:Because he hath appointed a day, in the which he will judge the world in righteousness by[ that] man whom he hath ordained;[ whereof] he hath given assurance unto all[ men], in that he hath raised him from the dead.

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

For whosoever shall keep the whole law, and yet offend in one[ point], he is guilty of all.