Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.

你这论断人的，无论你是谁，也无可推诿。你在什么事上论断人，就在什么事上定自己的罪；因你这论断人的，自己所行却和别人一样。

所以，你这评断人的人哪，无论你是谁，都无可推诿。你在什么事上评断人，就在什么事上定自己的罪。因你这评断人的，自己所做的却和别人一样。

所以，你这评断人的人哪，无论你是谁，都无可推诿。你在什么事上评断人，就在什么事上定自己的罪。因你这评断人的，自己所做的却和别人一样。

因此，你这论断人的啊，不管你是谁，都难逃罪责。你在什么事上论断别人，就在什么事上定了自己的罪，因为你论断别人的事，自己也在做。

你这判断人的啊！无论你是谁，都没有办法推诿。你在什么事上判断人，就在什么事上定自己的罪；因为你所作的，正是你所判断的事。

哦，人哪，所以你是无法推诿的！一切评断人的啊，你在什么事上评断别人，就在什么事上定自己的罪；因为你这评断人的，你自己也在做同样的事。

你這論斷人的，無論你是誰，也無可推諉。你在甚麼事上論斷人，就在甚麼事上定自己的罪；因你這論斷人的，自己所行卻和別人一樣。

所以，你這評斷人的人哪，無論你是誰，都無可推諉。你在甚麼事上評斷人，就在甚麼事上定自己的罪。因你這評斷人的，自己所做的卻和別人一樣。

所以，你這評斷人的人哪，無論你是誰，都無可推諉。你在甚麼事上評斷人，就在甚麼事上定自己的罪。因你這評斷人的，自己所做的卻和別人一樣。

因此，你這論斷人的啊，不管你是誰，都難逃罪責。你在什麼事上論斷別人，就在什麼事上定了自己的罪，因為你論斷別人的事，自己也在做。

你這判斷人的啊！無論你是誰，都沒有辦法推諉。你在甚麼事上判斷人，就在甚麼事上定自己的罪；因為你所作的，正是你所判斷的事。

所以一切論斷人的人哪，你是無可推諉的。你在甚麼事上論斷別人，就在甚麼事上定你自己的罪；因為你這論斷人的人、正行着同樣的事。

哦，人哪，所以你是無法推諉的！一切評斷人的啊，你在什麼事上評斷別人，就在什麼事上定自己的罪；因為你這評斷人的，你自己也在做同樣的事。

是以凡爾擬人者、無可推諉、蓋爾擬人、適以罪己、因爾所擬者、躬自蹈之也、

是以爾責人、無可推諉、蓋爾責人、適以罪己、誠爾所責者、躬自蹈之也、

是以凡爾議人者、無可推諉、蓋爾何以議人、適以罪己、因爾所議者、己亦行之、

嗟爾蒼生、爾如責人、將無以免責；蓋爾之所責於人者、率皆躬自蹈之；是爾之責人、適足自納於罪耳。

You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.

If you judge someone else, you have no excuse for it. When you judge another person, you are judging yourself. You do the same things you blame others for doing.

Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things.

You may think you can condemn such people, but you are just as bad, and you have no excuse! When you say they are wicked and should be punished, you are condemning yourself, for you who judge others do these very same things.

Therefore, every one of you who judges is without excuse. For when you judge another, you condemn yourself, since you, the judge, do the same things.

Therefore you have no excuse, you foolish person, everyone of you who passes judgment; for in that matter in which you judge someone else, you condemn yourself; for you who judge practice the same things.

Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things.

Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest dost practise the same things.

Therefore, any one of you who judges is without excuse. For when you judge another, you condemn yourself, since you, the judge, do the same things.

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

Therefore you are without excuse, whoever you are, when you judge someone else. For on whatever grounds you judge another, you condemn yourself, because you who judge practice the same things.

Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?

Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free.

But when they continued asking him, he looked up and said to them,“ He who is without sin among you, let him throw the first stone at her.”Again he stooped down and wrote on the ground with his finger.They, when they heard it, being convicted by their conscience, went out one by one, beginning from the oldest, even to the last. Jesus was left alone with the woman where she was, in the middle.

“ Don’t judge, so that you won’t be judged.For with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to you.Why do you see the speck that is in your brother’s eye, but don’t consider the beam that is in your own eye?Or how will you tell your brother,‘ Let me remove the speck from your eye;’ and behold, the beam is in your own eye?You hypocrite! First remove the beam out of your own eye, and then you can see clearly to remove the speck out of your brother’s eye.

You therefore who teach another, don’t you teach yourself? You who preach that a man shouldn’t steal, do you steal?You who say a man shouldn’t commit adultery, do you commit adultery? You who abhor idols, do you rob temples?You who glory in the law, do you dishonor God by disobeying the law?

David’s anger burned hot against the man, and he said to Nathan,“ As Yahweh lives, the man who has done this deserves to die!He must restore the lamb fourfold, because he did this thing, and because he had no pity!”Nathan said to David,“ You are the man. This is what Yahweh, the God of Israel, says:‘ I anointed you king over Israel, and I delivered you out of the hand of Saul.

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness,because that which is known of God is revealed in them, for God revealed it to them.For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity, that they may be without excuse.

But to the wicked God says,“ What right do you have to declare my statutes, that you have taken my covenant on your lips,since you hate instruction, and throw my words behind you?When you saw a thief, you consented with him, and have participated with adulterers.“ You give your mouth to evil. Your tongue frames deceit.You sit and speak against your brother. You slander your own mother’s son.

But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it,“ Why did you make me like this?”

Don’t speak against one another, brothers. He who speaks against a brother and judges his brother, speaks against the law and judges the law. But if you judge the law, you are not a doer of the law, but a judge.

But do you want to know, vain man, that faith apart from works is dead?

“ Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets, and decorate the tombs of the righteous,and say,‘ If we had lived in the days of our fathers, we wouldn’t have been partakers with them in the blood of the prophets.’Therefore you testify to yourselves that you are children of those who killed the prophets.

For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?

“ He said to him,‘ Out of your own mouth I will judge you, you wicked servant! You knew that I am an exacting man, taking up that which I didn’t lay down, and reaping that which I didn’t sow.

If therefore the uncircumcised keep the ordinances of the law, won’t his uncircumcision be accounted as circumcision?Won’t the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?