基督死而復生、為生者死者之主、

因此，基督死了，又活了，为要作死人并活人的主。

为此，基督死了，又活了，为要作死人和活人的主。

为此，基督死了，又活了，为要作死人和活人的主。

正是为这个缘故，基督死了，又复活了，好做死人和活人的主。

为了这缘故，基督死了，又活过来，就是要作死人和活人的主。

正是为此，基督死了，而且复活了，要做死人和活人的主。

因此，基督死了，又活了，為要作死人並活人的主。

為此，基督死了，又活了，為要作死人和活人的主。

為此，基督死了，又活了，為要作死人和活人的主。

正是為這個緣故，基督死了，又復活了，好做死人和活人的主。

為了這緣故，基督死了，又活過來，就是要作死人和活人的主。

為了這目的、基督死了，又活過來了，為的是、不但可以做活人的主，也可以做死人的主。

正是為此，基督死了，而且復活了，要做死人和活人的主。

基督所以死而復生者、致為死者生者之主也、

基督死而復生、為欲使其為生者死者之主、

且夫基督之所以死而復活者、正欲作生者死者之主宰、而黜陟幽明。

For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living.

Christ died and came back to life. He did this to become the Lord of both the dead and the living.

For to this end Christ died and lived again, that he might be Lord both of the dead and of the living.

Christ died and rose again for this very purpose— to be Lord both of the living and of the dead.

Christ died and returned to life for this: that he might be Lord over both the dead and the living.

For to this end Christ died and lived again, that He might be Lord both of the dead and of the living.

For to this end Christ died and rose and lived again, that He might be Lord of both the dead and the living.

For to this end Christ died and lived again, that he might be Lord of both the dead and the living.

Christ died and came to life for this: that He might rule over both the dead and the living.

For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

For this reason Christ died and returned to life, so that he may be the Lord of both the dead and the living.

For to this end Christ died, rose, and lived again, that he might be Lord of both the dead and the living.

我已永生、雖死復生、歷世無疆、執陰府死亡之鑰、

基督受害而獲榮、不亦宜乎、

耶穌前、謂之曰、天地諸權、已與我矣、

所命我之前途、恆心竭力趨之、吾儕始信終克信、皆本乎耶穌、宜專望之、彼思昔所許之樂、受苦於十字架、雖恥不以為意、今坐上帝之位之右、

父不審判人、悉以審判委子、使眾敬子如敬父、不敬子者、即不敬遣子之父、

基督之愛策我矣、竊思一人為眾死、則其眾當死、明矣、

且賜權以審判、因其為人子也、勿以此為奇、時至、凡墓內者、將聞人子聲而出、為善者復起以得生、為惡者復起以受罪、

且命我儕傳道於民、證上帝所定以審判生死者、即斯人也、

昔以大力甦基督、在天坐己右、凡權力、才能、執政、有名者無論今世來世、皆莫能出其上、服萬物於基督足下、使為萬民首、以益會、會乃基督身、基督以恩加諸、人以會足乎己、焉

上帝甦基督、不錫榮光、欲爾堅厥信、望上帝恩、

爾曹知上帝托萬物主耶穌基督、傳平和福音、以斯道授以色列民、

主耶穌基督、將昭著於其國、舉生者死者而鞫之、故於上帝暨耶穌前、我諭爾、

然至上帝審判生死時、彼亦必見鞫、

斯實耶和華之旨、使之糜爛、憂心悄悄、獻祭贖罪、可享遐齡、若子若孫、熾昌弗絕、耶和華之志、無不大成。耶和華曰、余有良臣、先患難、後結果、心無不悅、彼也、任人愆尤、使人咸知斯理、得稱為義、惟此良臣、人視為罪犯中人。彼捐軀、為人負罪、代惡者祈禱、故予必大賚之、舉凡富強之子皆屬焉。

為此、上帝躋之無上、錫以顯名、超乎萬有、使天地幽冥之人、聞耶穌名、無膝不屈、無口不稱耶穌基督為主、榮父上帝、

爾當書達士每拿會使者、曰、主始始之、終終之、死而復生、言曰、