基督死而復生、為欲使其為生者死者之主、

因此，基督死了，又活了，为要作死人并活人的主。

为此，基督死了，又活了，为要作死人和活人的主。

为此，基督死了，又活了，为要作死人和活人的主。

正是为这个缘故，基督死了，又复活了，好做死人和活人的主。

为了这缘故，基督死了，又活过来，就是要作死人和活人的主。

正是为此，基督死了，而且复活了，要做死人和活人的主。

因此，基督死了，又活了，為要作死人並活人的主。

為此，基督死了，又活了，為要作死人和活人的主。

為此，基督死了，又活了，為要作死人和活人的主。

正是為這個緣故，基督死了，又復活了，好做死人和活人的主。

為了這緣故，基督死了，又活過來，就是要作死人和活人的主。

為了這目的、基督死了，又活過來了，為的是、不但可以做活人的主，也可以做死人的主。

正是為此，基督死了，而且復活了，要做死人和活人的主。

基督所以死而復生者、致為死者生者之主也、

基督死而復生、為生者死者之主、

且夫基督之所以死而復活者、正欲作生者死者之主宰、而黜陟幽明。

For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living.

Christ died and came back to life. He did this to become the Lord of both the dead and the living.

For to this end Christ died and lived again, that he might be Lord both of the dead and of the living.

Christ died and rose again for this very purpose— to be Lord both of the living and of the dead.

Christ died and returned to life for this: that he might be Lord over both the dead and the living.

For to this end Christ died and lived again, that He might be Lord both of the dead and of the living.

For to this end Christ died and rose and lived again, that He might be Lord of both the dead and the living.

For to this end Christ died and lived again, that he might be Lord of both the dead and the living.

Christ died and came to life for this: that He might rule over both the dead and the living.

For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

For this reason Christ died and returned to life, so that he may be the Lord of both the dead and the living.

For to this end Christ died, rose, and lived again, that he might be Lord of both the dead and the living.

我乃生者、雖死仍生、至於世世、阿們、且執哈底哈底有譯陰間有譯地獄與死亡之鑰、

基督如此受害而得其榮、不亦宜乎、

耶穌就而謂之曰、天地諸權、皆已賜我、

仰望耶穌、即始立我信而終成之者、彼思所將得之樂、不以凌辱為意、受十字架之苦、今坐於天主寶座之右、

父不審判人、乃以審判之事、悉委於子、使眾敬子、如敬父然、不敬子者、即不敬遣子之父、

基督之愛勉勵我、因我思一人既代眾死、則眾皆死、

且賜之權以審判、因其為人子也、毋以此為奇、時將至、凡在墓中者、聞其聲而出、行善者復活以得生、行惡者復活以定罪、

且命我儕傳道於民、證其為天主所定以審判生者死者、

即天主在基督身所顯之大能、由死復活之、使其在天、坐於己右、超諸執政者、操權者、有能者、主治者、及凡有名者之上、不獨在今世、亦在來世也、且以萬物服於其足下、使其於教會為一切之首、教會即其身、乃以萬有充滿萬有者所充滿也、

爾曹賴基督信天主使基督由死復活、且賜之榮光、使爾向天主有信與望、

天主託耶穌基督、即萬有之主、傳和平福音、授道於以色列民、

主耶穌基督顯現於其國時、將審判生者死者、我於天主前及主耶穌基督前諭爾、

彼必見審於將來審判生者死者之主、

主願使之受折磨、受苦楚、以己身獻為贖罪祭後、必得見後裔、壽命綿延、主之志必藉以大成、主之志必藉以大成或作其手所行主之事無不亨通主曰、彼受艱苦後、見所結之果、無不心足、我之義僕、必以己之智慧、使多人稱義、並任其罪愆、是故我使彼與位大者同得其分、與世之強者共分貲財、緣彼甘心捐命、人列之於罪人中、實則負他人之罪、更為惡人祈禱、

為此、天主升之無上、賜之以名、超乎諸名之上、使在天在地在地下者、聞耶穌名、無膝不屈、無口不稱耶穌基督為主、歸榮於父天主、○

爾當書達司每拿教會使者曰、為首先者、為末後者、昔死而今生者、如是云、