所獻之新麵若聖、則全團亦聖、樹之根若聖、則其枝亦聖、

所献的新面若是圣洁，全团也就圣洁了；树根若是圣洁，树枝也就圣洁了。

所献的新面若圣洁，整个面团都圣洁了；树根若圣洁，树枝也圣洁了。

所献的新面若圣洁，整个面团都圣洁了；树根若圣洁，树枝也圣洁了。

献祭时所献的那部分面团如果圣洁，整团面也圣洁；树根如果圣洁，树枝也圣洁。

如果首先献上的生面是圣的，整团面也是圣的；如果树根是圣的，树枝也是圣的。

如果初熟的麦子是圣洁的，那面团也就圣洁了；如果树根是圣洁的，那树枝也就圣洁了。

所獻的新麵若是聖潔，全團也就聖潔了；樹根若是聖潔，樹枝也就聖潔了。

所獻的新麵若聖潔，整個麵團都聖潔了；樹根若聖潔，樹枝也聖潔了。

所獻的新麵若聖潔，整個麵團都聖潔了；樹根若聖潔，樹枝也聖潔了。

獻祭時所獻的那部分麵團如果聖潔，全團麵也聖潔；樹根如果聖潔，樹枝也聖潔。

如果首先獻上的生麵是聖的，整團麵也是聖的；如果樹根是聖的，樹枝也是聖的。

初熟麥子的麵若是聖的，麵團也就聖了；樹根若是聖的，樹枝也就聖了。

如果初熟的麥子是聖潔的，那麵團也就聖潔了；如果樹根是聖潔的，那樹枝也就聖潔了。

夫初薦之麵聖、其團亦聖、樹之根聖、其枝亦聖、

薦新之麵聖、則全團亦聖、樹之根聖、則其枝亦聖、

且新薦之麵既聖、則其全飥舉聖；樹根既聖、其枝亦聖。

If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches.

The first handful of dough that is offered is holy. This makes all of the dough holy. If the root is holy, so are the branches.

If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.

And since Abraham and the other patriarchs were holy, their descendants will also be holy— just as the entire batch of dough is holy because the portion given as an offering is holy. For if the roots of the tree are holy, the branches will be, too.

Now if the firstfruits are holy, so is the whole batch. And if the root is holy, so are the branches.

If the first piece of dough is holy, the lump is also; and if the root is holy, the branches are as well.

For if the firstfruit is holy, the lump is also holy; and if the root is holy, so are the branches.

And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches.

Now if the firstfruits offered up are holy, so is the whole batch. And if the root is holy, so are the branches.

For if the firstfruit[ be] holy, the lump[ is] also[ holy]: and if the root[ be] holy, so[ are] the branches.

If the first portion of the dough offered is holy, then the whole batch is holy, and if the root is holy, so too are the branches.

If the first fruit is holy, so is the lump. If the root is holy, so are the branches.

爾告以色列人云、爾曹至我所賜爾之地、刈獲稼穡、當以初刈之禾一束、奉於祭司、

由爾貲財獻禮物於主、並薦土產之初實者、以此敬主、

凡所獻之初實、與爾所舉獻之禮物、俱歸祭司、爾所獻之初麥屑、亦當予祭司、則福必臨爾家、

我將與爾及爾歷代子孫立我約、以為永約、必為爾之天主、亦為爾後裔之天主、

主諭摩西曰、告以色列人曰、爾至我所導爾入之地、食其地所產之糧、必於其中、有所當取、舉而獻於主、以初熟之麥為屑為屑或作為麵作餅、舉獻於主、與舉獻禾場之穀無異、當用初熟之麥屑、麥屑或作麥麵舉而獻於主、此為爾歷代之定例、○

若數枝見折、爾素為野油果樹、見接於其中、同賴油果樹之根、同得其汁、

彼循己旨、以真道生我儕、使我儕於其所造之萬物中、為初實之果、○

爾所種之禾稼、成熟刈穫之時、亦為一節、百穀從田間收藏、年終之時、亦為一節、

昔我植爾為嘉葡萄樹、種盡真種、今奚變為壞葡萄樹、枝悉惡劣、

主所賜我之地、今我攜其首熟之土產至、禱告既畢、遂以筐供於主爾之天主前、且於主爾之天主前崇拜、緣主爾之天主以福賜爾及爾眷屬、可欣喜歡樂、

爾田園初熟之物、當薦至爾天主耶和華之殿、毋以羔母之乳烹羔、○

我祭司、利未人、及民眾掣籤、每年何族於何時獻柴至我天主殿中、以燔於主我天主之祭臺上、循律法所載者、我儕又誓、每歲必以我田初登之土產、及各樹初實之果、奉於主殿、又循律法書所載者、將我初胎之男子、與首生之牲畜、及首生之牛羊、奉於我天主殿、給在我天主殿中供役事之祭司、

蓋不信之夫、因婦為聖、不信之婦、因夫為聖、不然、爾子女不潔、今俱聖矣、

彼未污己以色、蓋持守貞潔、羔無論何往、彼皆從之、彼乃被贖於人中、為初實之果、在天主及羔前、為初實之果在天主及羔前或作首先信天主與羔者

爾當以穀酒首熟者奉我、毋遲延、初胎之男亦必獻於我、

初熟之穀酒油、首翦之羊毛、亦必給祭司、