For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made,[ even] his eternal power and Godhead; so that they are without excuse:

自从造天地以来，神的永能和神性是明明可知的，虽是眼不能见，但藉着所造之物就可以晓得，叫人无可推诿。

自从造天地以来，上帝的永能和神性是明明可知的，虽然眼不能见，但藉着所造之物就可以了解看见，叫人无可推诿。

自从造天地以来，神的永能和神性是明明可知的，虽然眼不能见，但藉着所造之物就可以了解看见，叫人无可推诿。

自从创造天地以来，上帝永恒的大能和神性是明明可知的，虽然肉眼看不见，但透过受造之物就可以领悟，因而人类毫无借口推说不知。

其实自从创世以来，神那看不见的事，就如他永恒的大能和神性，都是看得见的，就是从他所造的万物中可以领悟，叫人没有办法推诿。

原来，自从创世以来，神那不可见的本性，就是他永恒的大能和神性，都藉着所造之物，被人明白、被人看见，以致使人无法推诿。

自從造天地以來，神的永能和神性是明明可知的，雖是眼不能見，但藉着所造之物就可以曉得，叫人無可推諉。

自從造天地以來，上帝的永能和神性是明明可知的，雖然眼不能見，但藉着所造之物就可以了解看見，叫人無可推諉。

自從造天地以來，神的永能和神性是明明可知的，雖然眼不能見，但藉着所造之物就可以了解看見，叫人無可推諉。

自從創造天地以來，上帝永恆的大能和神性是明明可知的，雖然肉眼看不見，但透過受造之物就可以領悟，因而人類毫無藉口推說不知。

其實自從創世以來，神那看不見的事，就如他永恆的大能和神性，都是看得見的，就是從他所造的萬物中可以領悟，叫人沒有辦法推諉。

至於他的事、人所不能見的——他永久的能力及神性——從世界之創立以來，又是藉着他所造之物以被了悟而看清楚，使人無可推諉。

原來，自從創世以來，神那不可見的本性，就是他永恆的大能和神性，都藉著所造之物，被人明白、被人看見，以致使人無法推諉。

自創世以來、上帝之永能神性、即所莫見者、已明見矣、乃由所造之物而知之、致人末由推諉、

自開闢以來、上帝之永能性體、目不及見、惟其所造之物、可睹而知、故人未由推諉、

天主不可見之事、即其永能、及其為天主之真、目不可見、自造天地以來、乃可明知、因觀其所造之物而悟、致人無由推諉、

蓋自有世以來、天主形而上之神性靈德、實可憑其所造之萬物而辨認洞見也。然則世人亦烏得而推諉乎？

For since the creation of the world God’s invisible qualities— his eternal power and divine nature— have been clearly seen, being understood from what has been made, so that people are without excuse.

Ever since the world was created it has been possible to see the qualities of God that are not seen. I’m talking about his eternal power and about the fact that he is God. Those things can be seen in what he has made. So people have no excuse for what they do.

For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.

For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities— his eternal power and divine nature. So they have no excuse for not knowing God.

For his invisible attributes, that is, his eternal power and divine nature, have been clearly seen since the creation of the world, being understood through what he has made. As a result, people are without excuse.

For since the creation of the world His invisible attributes, that is, His eternal power and divine nature, have been clearly perceived, being understood by what has been made, so that they are without excuse.

For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse,

For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse:

For His invisible attributes, that is, His eternal power and divine nature, have been clearly seen since the creation of the world, being understood through what He has made. As a result, people are without excuse.

For since the creation of the world his invisible attributes– his eternal power and divine nature– have been clearly seen, because they are understood through what has been made. So people are without excuse.

For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity, that they may be without excuse.

Because that which may be known of God is manifest in them; for God hath shewed[ it] unto them.

Lift up your eyes on high, and behold who hath created these[ things], that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that[ he is] strong in power; not one faileth.

The heavens declare the glory of God; and the firmament sheweth his handywork.Day unto day uttereth speech, and night unto night sheweth knowledge.[ There is] no speech nor language,[ where] their voice is not heard.Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun,Which[ is] as a bridegroom coming out of his chamber,[ and] rejoiceth as a strong man to run a race.His going forth[ is] from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.

By the word of the LORD were the heavens made; and all the host of them by the breath of his mouth.He gathereth the waters of the sea together as an heap: he layeth up the depth in storehouses.Let all the earth fear the LORD: let all the inhabitants of the world stand in awe of him.For he spake, and it was[ done]; he commanded, and it stood fast.

Which shew the work of the law written in their hearts, their conscience also bearing witness, and[ their] thoughts the mean while accusing or else excusing one another;)

When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;

[ Who] laid the foundations of the earth,[ that] it should not be removed for ever.

Now unto the King eternal, immortal, invisible, the only wise God,[ be] honour and glory for ever and ever. Amen.

No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared[ him].

Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom[ be] honour and power everlasting. Amen.

And lest thou lift up thine eyes unto heaven, and when thou seest the sun, and the moon, and the stars,[ even] all the host of heaven, shouldest be driven to worship them, and serve them, which the LORD thy God hath divided unto all nations under the whole heaven.

For thou hast possessed my reins: thou hast covered me in my mother’s womb.

Thy faithfulness[ is] unto all generations: thou hast established the earth, and it abideth.

If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

If I beheld the sun when it shined, or the moon walking[ in] brightness;And my heart hath been secretly enticed, or my mouth hath kissed my hand:This also[ were] an iniquity[ to be punished by] the judge: for I should have denied the God[ that is] above.

Who is the image of the invisible God, the firstborn of every creature:

How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

The glory of the LORD shall endure for ever: the LORD shall rejoice in his works.

Trust ye in the LORD for ever: for in the LORD JEHOVAH[ is] everlasting strength:

But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:

For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.

For in him dwelleth all the fulness of the Godhead bodily.

Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.

Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not:

Fire, and hail; snow, and vapour; stormy wind fulfilling his word:Mountains, and all hills; fruitful trees, and all cedars:Beasts, and all cattle; creeping things, and flying fowl:Kings of the earth, and all people; princes, and all judges of the earth:Both young men, and maidens; old men, and children:

The eternal God[ is thy] refuge, and underneath[ are] the everlasting arms: and he shall thrust out the enemy from before thee; and shall say, Destroy[ them].

Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou[ art] God.

That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

And[ Abraham] planted a grove in Beersheba, and called there on the name of the LORD, the everlasting God.

Men, brethren, and fathers, hear ye my defence[ which I make] now unto you.