然我有所責爾者、以爾容自稱先知之婦耶洗別、彼誨我諸僕、誘之行淫、且食祭像之物、

然而，有一件事我要责备你，就是你容让那自称是先知的妇人耶洗别教导我的仆人，引诱他们行奸淫，吃祭偶像之物。

然而，有一件事我要责备你，就是你容忍那自称是先知的妇人耶洗别教唆我的仆人，引诱他们犯淫乱，吃祭过偶像之物。

然而，有一件事我要责备你，就是你容忍那自称是先知的妇人耶洗别教唆我的仆人，引诱他们犯淫乱，吃祭过偶像之物。

可是有一件事我要责备你，就是你容许那自称是先知的妇人耶洗别教导我的众奴仆，引诱他们淫乱、吃祭过偶像的食物。

然而有一件事我要责备你，就是你容让那自称是先知的妇人耶洗别，教导和引诱我的众仆人行淫乱，吃祭过偶像的食物。

然而，我有事要责备你，就是你容忍那自称是女先知的妇人耶洗别，教唆并迷惑我的奴仆们行淫乱、吃祭过偶像的食物。

然而，有一件事我要責備你，就是你容讓那自稱是先知的婦人耶洗別教導我的僕人，引誘他們行姦淫，吃祭偶像之物。

然而，有一件事我要責備你，就是你容忍那自稱是先知的婦人耶洗別教唆我的僕人，引誘他們犯淫亂，吃祭過偶像之物。

然而，有一件事我要責備你，就是你容忍那自稱是先知的婦人耶洗別教唆我的僕人，引誘他們犯淫亂，吃祭過偶像之物。

可是有一件事我要責備你，就是你容許那自稱是先知的婦人耶洗別教導我的眾奴僕，引誘他們淫亂、吃祭過偶像的食物。

然而有一件事我要責備你，就是你容讓那自稱是先知的婦人耶洗別，教導和引誘我的眾僕人行淫亂，吃祭過偶像的食物。

不過我有一件要責備你的，就是你容讓那婦人耶洗別；她說自己是神言人，又教導又迷惑我的僕人們去行邪淫、變節拜偶像、喫祭偶像之物。

然而，我有事要責備你，就是你容忍那自稱是女先知的婦人耶洗別，教唆並迷惑我的奴僕們行淫亂、吃祭過偶像的食物。

爾有可責數事、有婦耶洗別、冒稱先知、誘我僕眾行淫、食祭偶之物、爾竟容之、

然尚有稍可責爾者、因爾容彼自稱為先知之婦耶洗別教異端、誘我僕行淫、食祭偶像之物、

吾所不滿於爾者、以爾優容彼婦葉撒伯爾也。該婦自稱女先知、而以邪道熒惑吾之諸僕、誘其行淫、且食祭像之物。

Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols.

‘ But here is what I have against you. You put up with that woman Jezebel. She calls herself a prophet. With her teaching, she has led my servants into sexual sin. She has tricked them into eating food offered to statues of gods.

But I have this against you, that you tolerate that woman Jezebel, who calls herself a prophetess and is teaching and seducing my servants to practice sexual immorality and to eat food sacrificed to idols.

“ But I have this complaint against you. You are permitting that woman— that Jezebel who calls herself a prophet— to lead my servants astray. She teaches them to commit sexual sin and to eat food offered to idols.

But I have this against you: You tolerate the woman Jezebel, who calls herself a prophetess and teaches and deceives my servants to commit sexual immorality and to eat meat sacrificed to idols.

But I have this against you, that you tolerate the woman Jezebel, who calls herself a prophetess, and she teaches and leads My bond servants astray so that they commit sexual immorality and eat things sacrificed to idols.

Nevertheless I have a few things against you, because you allow that woman Jezebel, who calls herself a prophetess, to teach and seduce My servants to commit sexual immorality and eat things sacrificed to idols.

But I have this against thee, that thou sufferest the woman Jezebel, who calleth herself a prophetess; and she teacheth and seduceth my servants to commit fornication, and to eat things sacrificed to idols.

But I have this against you: You tolerate the woman Jezebel, who calls herself a prophetess and teaches and deceives My slaves to commit sexual immorality and to eat meat sacrificed to idols.

Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.

But I have this against you: You tolerate that woman Jezebel, who calls herself a prophetess, and by her teaching deceives my servants to commit sexual immorality and to eat food sacrificed to idols.

But I have this against you, that you tolerate your woman, Jezebel, who calls herself a prophetess. She teaches and seduces my servants to commit sexual immorality, and to eat things sacrificed to idols.

然我有數端責爾、因爾處有持巴蘭之訓者、昔巴蘭訓巴勒投躓石於以色列民前、使食祭像之物並行淫、

循尼八子耶羅波安之道、以為細事、乃娶西頓王謁巴力女耶洗別為后、從而服事崇拜巴力、

試觀依形軀之以色列人、食祭物者、非與於祭壇乎、然則何謂耶、言祭像之物為足稱乎、抑像為足稱乎、乃謂異邦所祭者祭鬼耳、非上帝也、我不欲爾與於鬼也、爾不能飲主杯、兼飲鬼杯、不能與主席、兼與鬼席、

爾必擊爾主亞哈家、俾我於耶洗別之身、報我僕眾先知、及耶和華諸僕之血仇、

即戒祭像之物及血、並勒死之牲與淫、爾若戒此、則善矣、願爾安康、○

惟書諭之、戒偶像之污與淫、並勒死之牲及血、

論及耶洗別、耶和華云、耶洗別必為犬所噬、在耶斯列城側、凡屬亞哈、死於邑者、犬必食之、死於野者、鳥必食之、從未有若亞哈自鬻、行耶和華所惡者、為其后耶洗別所慫恿也、

或見爾有知識者、席坐偶像之廟、彼良心尚弱、豈不果於食祭像之物乎、懦弱之兄弟、基督為之死、乃因爾知識而淪亡、如是爾獲罪兄弟、傷其懦弱之良心、乃獲罪基督矣、

勿與居民立約、恐彼狥欲、從其神而獻祭、招爾共食祭品、

亞哈以以利亞所為、及以刃殺諸先知之事、告耶洗別、耶洗別遣人謂以利亞曰、明日斯時、我若不喪爾命、如爾喪彼眾之命、則願諸神罰我維倍、

耶戶既至耶斯列、耶洗別聞之、畫眉飾首、自牖而觀、耶戶入門、耶洗別曰、弒主之心利歟、安乎、耶戶仰視其牖曰、為我者誰乎、有二三宦者自牖觀之、耶戶曰、擲之下、遂擲之、血濺於壁及馬、耶戶以足踐之、耶戶入而飲食、既而命曰、收此服詛之婦葬之、以其為王女也、遂往葬之、僅得其頭顱、與足及手掌而已、反告耶戶、耶戶曰、此乃耶和華藉其僕、提斯比人以利亞所言曰、耶洗別之肉、必在耶斯列田、為犬所噬、其屍必在耶斯列田、如田間之糞壤、致人不得曰、此乃耶洗別也、

然我有所責爾者、以爾初時之愛已棄之矣、

其后耶洗別曰、爾今治以色列國乎、其起而食、中心歡暢、我必以耶斯列人拿伯之葡萄園給爾、遂假亞哈名作書、鈐以王印、致於拿伯邑中、與彼偕居之長老顯者、書曰、宣告禁食、在民間舉拿伯於高坐、置二匪徒於其前、對之證曰、爾詛上帝及王、即曳之出、以石擊斃之、邑中之長老顯者、遵耶洗別所致之書而行、宣告禁食、在民間舉拿伯於高坐、有匪徒二人入、對之而坐、於眾前作證、訟拿伯曰、拿伯詛上帝與王、乃曳之出邑、以石擊斃之、遣人告耶洗別曰、拿伯已石擊而死、耶洗別聞之、則告亞哈曰、起據耶斯列人拿伯之葡萄園、即不欲給爾以易金者、蓋拿伯已死、而不在矣、

以色列族居什亭、淫於摩押女、蓋其女請民至、同祭其神、民遂食其祭品、共拜其神、

設有語爾者曰、此乃祭物、則勿食之、為語爾者、且為良心也、

可飲溪水、我命烏食爾、

以利亞曰、勿懼、其往、如爾所言而行、先為我作小餅、攜之至、後為爾及子作餅、