又予之權、使以生氣賦於像、使之能言、且令凡不拜獸像者見殺、

又有权柄赐给它，叫兽像有生气，并且能说话，又叫所有不拜兽像的人都被杀害。

又有权柄赐给它，让那只兽的像有生气，并且能说话，又使所有不拜兽像的人都被杀害。

又有权柄赐给它，让那只兽的像有生气，并且能说话，又使所有不拜兽像的人都被杀害。

它又获准给怪兽的塑像生命气息，使它不但能说话，还能使所有不敬拜那像的人遭害。

又有能力赐给它，可以把气息给兽像，使兽像能够说话，并且能够杀害那些不拜兽像的人。

它又被准许把气息给那兽像，甚至使那兽像能说话，又使所有不膜拜那兽像的人都被杀死。

又有權柄賜給牠，叫獸像有生氣，並且能說話，又叫所有不拜獸像的人都被殺害。

又有權柄賜給牠，讓那隻獸的像有生氣，並且能說話，又使所有不拜獸像的人都被殺害。

又有權柄賜給牠，讓那隻獸的像有生氣，並且能說話，又使所有不拜獸像的人都被殺害。

牠又獲准給怪獸的塑像生命氣息，使牠不但能說話，還能使所有不敬拜那像的人遭害。

又有能力賜給牠，可以把氣息給獸像，使獸像能夠說話，並且能夠殺害那些不拜獸像的人。

牠得了權柄、可以將生氣給獸的像，叫獸的像不但能說話，也能叫所有不拜獸像的人都被殺害。

牠又被准許把氣息給那獸像，甚至使那獸像能說話，又使所有不膜拜那獸像的人都被殺死。

俾有神憑海獸之像、而作人言、令殺不拜獸像者、

並有權使獸像有生氣、使獸像能言、且能使不拜獸像者見殺、

復能授氣於像、令獸像作人言有敢不拜獸像者、殺無赦。

The second beast was given power to give breath to the image of the first beast, so that the image could speak and cause all who refused to worship the image to be killed.

The second beast was allowed to give breath to this statue so it could speak. The statue could kill all who refused to worship it.

And it was allowed to give breath to the image of the beast, so that the image of the beast might even speak and might cause those who would not worship the image of the beast to be slain.

He was then permitted to give life to this statue so that it could speak. Then the statue of the beast commanded that anyone refusing to worship it must die.

It was permitted to give breath to the image of the beast, so that the image of the beast could both speak and cause whoever would not worship the image of the beast to be killed.

And it was given to him to give breath to the image of the beast, so that the image of the beast would even speak and cause all who do not worship the image of the beast to be killed.

He was granted power to give breath to the image of the beast, that the image of the beast should both speak and cause as many as would not worship the image of the beast to be killed.

And it was given unto him to give breath to it, even to the image of the beast, that the image of the beast should both speak, and cause that as many as should not worship the image of the beast should be killed.

He was permitted to give a spirit to the image of the beast, so that the image of the beast could both speak and cause whoever would not worship the image of the beast to be killed.

And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.

The second beast was empowered to give life to the image of the first beast so that it could speak, and could cause all those who did not worship the image of the beast to be killed.

It was given to him to give breath to it, to the image of the beast, that the image of the beast should both speak, and cause as many as wouldn’t worship the image of the beast to be killed.

獸被執、偽先知亦然、即昔行異蹟於獸前、以惑受獸印誌而拜其像者、二者生投於火湖、以硫焚之、

我又見諸座、居其上者、得權以鞫人、又見因耶穌之證、及上帝之道、而被斬者之靈、與未拜獸及其像、未受其印誌於額於手者、彼皆得生、與基督共王千年、

其一遂往、傾盂於地、即成惡毒之瘍、生於受獸印誌、及拜其像者、○

因所予行於獸前之兆、以惑宅地之人、告之宜造刃傷仍生之獸像、

又見此婦醉於聖徒及證耶穌者之血、我見之則奇甚、

於是方伯、大臣牧伯、刑官庫司、議士士師、及諸州牧咸集、為尼布甲尼撒王所立之像、行敬奉之禮、俱立於像前、遒人大聲呼曰、諸民諸國、諸方言者、今命爾曹、爾於何時、聞角簫琵琶琴瑟笙、及各樂器之音、即當伏拜尼布甲尼撒王所立之金像、凡不伏拜者、即時投於烈火之爐、

蓋上帝曾使其心、同懷一意、以行己旨、且以其國予獸、待上帝之言皆應、

彼出言逆至上者、銷磨其聖民、意欲改易節期法律、聖民將付於其手、歷一載二載半載、

其痛苦之煙上騰、以至世世、凡拜獸與其像、及受其名之印誌者、晝夜無憩息也、

天乎、諸聖徒與使徒及先知乎、宜因之而樂、蓋上帝以爾之鞫鞫彼也、○

又有第三使者從之、大聲曰、如有拜獸與其像、及受印誌於額或於手者、

在彼見有諸先知聖徒、及凡世上見殺者之血、

依椶樹之形鏇之、彼不能言、亦不能行、須人舁之、不能作惡、無能行善、爾勿畏之、

耶和華上帝摶土為人、噓生氣於其鼻、乃成生靈、

人皆冥頑無知、金匠因其雕像而羞慚、所鑄之像、乃為虛偽、內無氣息、

又欲知其首之十角、及生於其中之一角、使三角墜於其前者、是角有目、有口出言誇大、其狀大於他角、

人皆冥頑無知、金匠因其雕像而羞慚、所鑄之像、乃為虛偽、內無氣息、

有口不言、有目不見、

有口不言、有目不見、有耳不聞、有口無氣、

我聞掌水之使者云、義哉、今在昔在維聖者歟、因爾如是而鞫也、

蓋身外乎靈則死、信外乎行亦死也、

謂木曰寤、謂啞石曰起、其人禍哉、此物豈能垂訓乎、彼飾以金銀、而中無生氣、

彼將與羔戰、羔將勝之、蓋羔乃諸主之主、諸王之王、偕之者乃見召蒙選忠信之人也、