因所予行於獸前之兆、以惑宅地之人、告之宜造刃傷仍生之獸像、

它因赐给它权柄在兽面前能行奇事，就迷惑住在地上的人，说：“要给那受刀伤还活着的兽作个像。”

它得了权柄在第一只兽面前能行奇事，迷惑住在地上的人，告诉他们要为那受过刀伤还活着的兽造个像。

它得了权柄在第一只兽面前能行奇事，迷惑住在地上的人，告诉他们要为那受过刀伤还活着的兽造个像。

它在头一只怪兽面前获准行奇迹，欺骗了普世的人，并吩咐他们为受了刀伤却仍然活着的头一只怪兽塑像。

它得了能力，在头一只兽面前能行奇事，迷惑了住在地上的人，吩咐住在地上的人，要为那受过刀伤而还活着的兽做个像。

藉着那些奇迹，就是它被准许在第一只兽面前所行的奇迹，它就迷惑了住在地上的人，告诉住在地上的人，要为那受刀伤却活过来的兽，造一个像。

牠因賜給牠權柄在獸面前能行奇事，就迷惑住在地上的人，說：「要給那受刀傷還活着的獸作個像。」

牠得了權柄在第一隻獸面前能行奇事，迷惑住在地上的人，告訴他們要為那受過刀傷還活着的獸造個像。

牠得了權柄在第一隻獸面前能行奇事，迷惑住在地上的人，告訴他們要為那受過刀傷還活着的獸造個像。

牠在頭一隻怪獸面前獲准行奇蹟，欺騙了普世的人，並吩咐他們為受了刀傷卻仍然活著的頭一隻怪獸塑像。

牠得了能力，在頭一隻獸面前能行奇事，迷惑了住在地上的人，吩咐住在地上的人，要為那受過刀傷而還活著的獸做個像。

因了得權柄而在獸面前能行神迹、牠就迷惑住在地上的人，告訴住在地上的人要為那受刀擊傷還活着的獸造像。

藉著那些奇蹟，就是牠被准許在第一隻獸面前所行的奇蹟，牠就迷惑了住在地上的人，告訴住在地上的人，要為那受刀傷卻活過來的獸，造一個像。

於獸前行異跡、惑天下億兆、使人作像、奉受傷得生之獸、

既得權、在獸前行異跡、遂誘惑居於地之人、使之為見傷於刃而尚活之獸作像、

世人以其有權暢行異蹟於海獸之前、多受其熒惑。彼乃慫慂世人、為受傷獲瘳之獸製像、

Because of the signs it was given power to perform on behalf of the first beast, it deceived the inhabitants of the earth. It ordered them to set up an image in honor of the beast who was wounded by the sword and yet lived.

The first beast had given the second beast the power to perform these signs. By these signs, the second beast tricked those who live on the earth. The second beast ordered people to set up a statue to honor the first beast. The first beast was the one who had been wounded by a sword and still lived.

and by the signs that it is allowed to work in the presence of the beast it deceives those who dwell on earth, telling them to make an image for the beast that was wounded by the sword and yet lived.

And with all the miracles he was allowed to perform on behalf of the first beast, he deceived all the people who belong to this world. He ordered the people to make a great statue of the first beast, who was fatally wounded and then came back to life.

It deceives those who live on the earth because of the signs that it is permitted to perform in the presence of the beast, telling those who live on the earth to make an image of the beast who was wounded by the sword and yet lived.

And he deceives those who live on the earth because of the signs which it was given him to perform in the presence of the beast, telling those who live on the earth to make an image to the beast who* had the wound of the sword and has come to life.

And he deceives those who dwell on the earth by those signs which he was granted to do in the sight of the beast, telling those who dwell on the earth to make an image to the beast who was wounded by the sword and lived.

And he deceiveth them that dwell on the earth by reason of the signs which it was given him to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast who hath the stroke of the sword and lived.

He deceives those who live on the earth because of the signs that he is permitted to perform on behalf of the beast, telling those who live on the earth to make an image of the beast who had the sword wound and yet lived.

And deceiveth them that dwell on the earth by[ the means of] those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.

and, by the signs he was permitted to perform on behalf of the beast, he deceived those who live on the earth. He told those who live on the earth to make an image to the beast who had been wounded by the sword, but still lived.

He deceives my own people who dwell on the earth because of the signs he was granted to do in front of the beast, saying to those who dwell on the earth that they should make an image to the beast who had the sword wound and lived.

大龍即老蛇、亦名曰魔、曰撒但、迷惑普世者、見投於地、其使亦與焉、

獸被執、偽先知亦然、即昔行異蹟於獸前、以惑受獸印誌而拜其像者、二者生投於火湖、以硫焚之、

宅地之人、其名自創世時未錄於見殺之羔維生之册者、皆將拜獸、

我又見若玻璃海、雜以火、有獲勝於獸及其像與其名數而來者、皆傍海而立、執上帝之琴、

此乃背逆自尊者、以抗乎凡稱為上帝、及受崇拜者、甚至坐於上帝殿、自命為上帝、

其痛苦之煙上騰、以至世世、凡拜獸與其像、及受其名之印誌者、晝夜無憩息也、

彼之來、乃依撒但之工作、以諸能諸兆諸偽蹟、又以非義之諸詭譎、加於淪亡者、因其不納真理之愛、致得救焉、故上帝施以乖謬、致信誑言、俾凡不信真理、而悅不義者服鞫、○

我見其一首、若受傷瀕死、而得醫愈、全地遂奇而從之、又拜龍、因以其權予獸、亦拜獸、曰、孰似獸哉、孰能與之戰哉、

其一遂往、傾盂於地、即成惡毒之瘍、生於受獸印誌、及拜其像者、○

又有第三使者從之、大聲曰、如有拜獸與其像、及受印誌於額或於手者、

王任意而行、自尊自大、越於諸神、發奇異之言詞、侮諸神之上帝、且得亨通、迨及忿怒盡洩、蓋所定之事必成也、

又予之權、使以生氣賦於像、使之能言、且令凡不拜獸像者見殺、

投之於淵、閉而加印其上、使不再惑列邦、迨千年後、必暫釋之、○我又見諸座、居其上者、得權以鞫人、又見因耶穌之證、及上帝之道、而被斬者之靈、與未拜獸及其像、未受其印誌於額於手者、彼皆得生、與基督共王千年、

惑之之魔、被投於火與硫之湖、獸及偽先知亦在焉、晝夜痛苦、以至世世、○

我又見一獸由地而上、兩角如羔、其言如龍、悉行前獸之權於其前、又使地與宅地之人、拜劇創得愈之前獸、

燈光不復照於爾間、新郎新婦之聲、不復聞於爾間、蓋爾諸商素為世之尊者、萬國亦以爾巫術而受惑矣、

彼乃食灰、中心昏迷、使之離途、弗能自救、不知自言、我之右手所執、非虛誕乎、○

亦取我所賜爾之金銀美飾、以製人像、與之行淫、

如先知被誘而宣言、乃我耶和華使然、我必伸手其上、滅之於我民以色列中、

在彼具能力、有智慧、受惑與惑人者、皆其所轄、

我必使爾安然入墓、歸爾列祖、我將降於此地之災、爾不目擊、使者復命於王、

以賽亞曰、取一無花果餅至、遂取之、置於瘡處、王即愈、

我入而觀、見有各類昆蟲、與可惡之獸、及以色列家諸偶像、繪於四壁、