論郇必曰、此也彼也、生於其中、至高者必親堅斯邑兮、

论到锡安，必说：“这一个、那一个都生在其中”，而且至高者必亲自坚立这城。

论到锡安，必有话说：“这一个、那一个都生在其中”；而且至高者必亲自坚立这城。

论到锡安，必有话说：“这一个、那一个都生在其中”；而且至高者必亲自坚立这城。

至于锡安，必有人说：“万族必成为城中的居民，至高者必亲自坚立这城。”

论到锡安，必有话说：“这一个、那一个都是生在锡安的。”至高者必亲自坚立这城。

论到锡安，必有话说：“这一个、那一个都出生在其中。”至高者必亲自坚立这城。

論到錫安，必說：這一個、那一個都生在其中，而且至高者必親自堅立這城。

論到錫安，必有話說：「這一個、那一個都生在其中」；而且至高者必親自堅立這城。

論到錫安，必有話說：「這一個、那一個都生在其中」；而且至高者必親自堅立這城。

至於錫安，必有人說：「萬族必成為城中的居民，至高者必親自堅立這城。」

論到錫安，必有話說：“這一個、那一個都是生在錫安的。”至高者必親自堅立這城。

至於錫安呢、卻是母親：『人人都生於其中』；至高者還要親自堅立她呢。

論到錫安，必有話說：「這一個、那一個都出生在其中。」至高者必親自堅立這城。

故人稱郇邑、必曰、此民彼民、為其赤子、至高者建之兮、

論至郇城、必云此人彼人、皆生在郇中、郇城乃至上之主親自建立、

善育之母。當推西溫。某也某也。皆彼所生。厥福之源。實惟至尊。

Indeed, of Zion it will be said,“ This one and that one were born in her, and the Most High himself will establish her.”

Certainly it will be said about Zion,“ This nation and that nation were born in it. The Most High God himself will make it secure.”

And of Zion it shall be said,“ This one and that one were born in her”; for the Most High himself will establish her.

Regarding Jerusalem it will be said,“ Everyone enjoys the rights of citizenship there.” And the Most High will personally bless this city.

And it will be said of Zion,“ This one and that one were born in her.” The Most High himself will establish her.

But of Zion it will be said,“ This one and that one were born in her”; And the Most High Himself will establish her.

And of Zion it will be said,“ This one and that one were born in her; And the Most High Himself shall establish her.”

Yea, of Zion it shall be said, This one and that one was born in her; And the Most High himself will establish her.

And it will be said of Zion,“ This one and that one were born in her.” The Most High Himself will establish her.

And of Zion it shall be said, This and that man was born in her: and the highest himself shall establish her.

But it is said of Zion’s residents,“ Each one of these was born in her, and the sovereign One makes her secure.”

Yes, of Zion it will be said,“ This one and that one was born in her;” the Most High himself will establish her.

如是、將何言耶、若上帝佑我、誰能敵我、

耶穌曰、我誠語汝、人非更生、不能見上帝國也、尼哥底母曰、人既老、奚能生、能再入母胎而生耶、耶穌曰、我誠語汝、人非由水與聖神而生、不能入上帝國、

我又何言哉、如基甸、巴拉、參孫、耶弗他、大衛、撒母耳、與諸先知、若言之、時則不足矣、其人以信而服諸國、行公義、得應許、箝獅口、滅火勢、避鋒刃、弱而強、戰而勇、破異邦軍、有婦得其死者復生、亦有遭酷刑而不受贖、欲得尤善之復起、又有受戲玩、鞭扑、縲絏、囹圄之試、受石擊、鋸解、磨練、死於鋒刃、衣綿羊山羊之皮而流離、受窮乏、患難、暴虐、於荒野、山嶺、洞穴、地窟、轉徙無常、若此之人、斯世不堪有者也、是皆以信得美證、而未獲所許、蓋上帝為我儕所備尤善、使彼外乎我儕者、不得完全也、既有若許之證者、雲集圍我、則宜釋諸重負與糾纏之罪、以恆忍而趨我前程、瞻望耶穌、即我信之始終、彼為陳於其前之樂、忍受十架、輕視恥辱、今得坐於上帝右、

邑之四周、共計一萬八千肘、是日以後、邑名曰耶和華在此、

以爾重生、非由可壞之種、乃於不可壞者、即上帝之道、生而恆存者也、蓋曰、世人如草、其榮如花、草枯花謝、

凡受之者、即信其名者、則賜之權、為上帝子、其生也、非由血氣、非由情欲、非由人意、乃由上帝也、夫道成人身、寓我儕中、充以恩寵真理、我儕見其榮、如天父獨生子之榮焉、

蓋爾曹由信、咸為上帝子、即賴基督耶穌也、凡受洗歸基督者、已衣基督也、無分猶太希利尼、為奴自主、或男或女、蓋爾曹於基督耶穌中皆一也、

爾其興起炫耀、蓋爾光已至、耶和華之榮著於爾上矣、幽暗將蒙大地、晦冥將蔽兆民、惟耶和華必起而臨爾、其榮顯於爾中、諸國將即爾光、列王就爾顯著之耀、爾其仰目環視、眾會集而歸爾、爾子來自遠方、爾女藉人提抱、滄海之珍寶、列邦之貨財、俱歸於爾、爾見之而色怡、心動而意舒、米甸以法孤峯之駝成羣、遍於爾境、示巴之眾咸至、奉以黃金乳香、頌美耶和華、基達羣羊、必集於爾、尼拜約之牡羊、為爾所用、獻於我壇、而見悅納、我必使我聖室獲榮、如雲飛集、如鴿歸牖者、誰乎、島嶼必瞻望我、他施之舟先至、載爾眾子、來自遠方、同攜金銀、奉爾上帝耶和華之名、及以色列之聖者、因其榮爾也、

爾所至者乃錫安山維生上帝邑、在天之耶路撒冷天軍萬數、諸長子會咸集、即名錄於天者、暨鞫眾之上帝、並義人得完全之靈、且有新約中保耶穌、與所灑之血、此血所言、較亞伯為尤善、

吾又語汝、爾乃彼得、我將建我會於此磐、而陰府之權、不能勝之、

彼將滋生於草中、若溪濱之柳、將有人曰、我屬耶和華、有以雅各之名自稱、有手書歸耶和華、自稱為以色列、○

萬軍耶和華之城、我上帝之邑、我昔所聞、今已見之、上帝必堅立之、迄於永久兮、○