惟於吾族。寵命獨降。牧之如羊。曠野之中。

他却领出自己的民如羊，在旷野引他们如羊群。

他却领出自己的子民如羊，在旷野引导他们如羊群。

他却领出自己的子民如羊，在旷野引导他们如羊群。

祂领出自己的子民，好像领出羊群，引领他们经过旷野，

他却把自己的子民领出来好像领羊群，在旷野引导他们像引导群畜一样。

他领出自己的子民如同领出羊群，在旷野引领他们如同引领畜群。

他卻領出自己的民如羊，在曠野引他們如羊羣。

他卻領出自己的子民如羊，在曠野引導他們如羊羣。

他卻領出自己的子民如羊，在曠野引導他們如羊羣。

祂領出自己的子民，好像領出羊群，引領他們經過曠野，

他卻把自己的子民領出來好像領羊群，在曠野引導他們像引導群畜一樣。

他卻領出了自己的人民、如羊一般，引導了他們如羊羣於曠野。

他領出自己的子民如同領出羊群，在曠野引領他們如同引領畜群。

引出其民如羊、導之於野、如羣羊兮、

導厥選民、譬彼群羊、經行曠野兮、

導引己民如導群羊、在曠野引之如引群畜、

But he brought his people out like a flock; he led them like sheep through the wilderness.

But he brought his people out like a flock. He led them like sheep through the desert.

Then he led out his people like sheep and guided them in the wilderness like a flock.

But he led his own people like a flock of sheep, guiding them safely through the wilderness.

He led his people out like sheep and guided them like a flock in the wilderness.

But He led His own people out like sheep, And guided them in the wilderness like a flock;

But He made His own people go forth like sheep, And guided them in the wilderness like a flock;

But he led forth his own people like sheep, And guided them in the wilderness like a flock.

He led His people out like sheep and guided them like a flock in the wilderness.

But made his own people to go forth like sheep, and guided them in the wilderness like a flock.

Yet he brought out his people like sheep; he led them through the wilderness like a flock.

But he led out his own people like sheep, and guided them in the wilderness like a flock.

主行大海上。孰知其蹤跡。

予乃良牧；良牧不惜舍身致命、以保其羊、若係傭工、則非羊牧、其羊既非所有、故一見狼至、即棄羊而逸、任狼攫羊、逐散其群。以其為傭工、故無恤於羊耳。予乃良牧、識己之羊、亦為所識、正猶父之識予、予之識父也、予且為吾羊舍身致命焉。予尚有他羊、不屬此棧、亦當引之導之、若輩亦必聽從吾音、終惟一棧一牧。父之愛予、以予舍生；惟予將復取生焉。予之舍生、純出自願、無強之者；予能舍之、亦能復取之；此乃予所受於吾父之成命也。』猶太人因是語又起紛爭、惟多數則曰：『彼實中魔而狂矣！胡為聽之？』或曰：『此非中魔者之言也！魔亦安能啟盲者之目乎？』時在冬令、適值耶路撒冷舉行獻殿禮、耶穌行至殿中、至所羅門廊下、眾圍繞之、問曰：『汝使我心懸揣、將至何時？果為基督、請明以相告。』耶穌曰：『予昔已告爾、而爾不之信也。予因吾父之名、所行諸事、已足為予證明、而爾猶狐疑不信者、以爾非吾羊故耳。吾羊樂聞吾音、予識之、而彼亦惟予是從；予賜以永生、終無淪亡之虞、亦無能奪自予手。吾父所授於予者、有貴於宇宙萬有者焉。吾父手中所有、孰得從而奪之；予與父、一而已矣！』猶太人復拾石、欲投之、耶穌詰之曰：『予所示爾種種善工、莫非淵源自父、果胡為而欲以石相擊耶？』猶太人應曰：『吾人擊汝、非為汝所行之善工、祇因僭妄耳。汝亦人也、乃竟自充天主！』耶穌答曰：『爾之律法不云乎：「吾稱爾曹為神。」夫承天主聖言者、且得稱為神、而經文固不可廢也；況在父之所特聖、而遣入人世者、自稱為天主之子、而爾曹遂謂其僭妄乎？且予若不行天主之事蹟、爾曹弗信、猶可說也。今予既行之、爾曹縱不置信於予、亦應置信於事蹟。事蹟者、所以使爾曹了悟父之在予、予之在父云耳。』至是若輩又欲執之；耶穌脫手避去、復至約旦河外、在如望初授洗處而居焉；人多就之、其言曰：『如望未曾行一靈蹟、然其為斯人作證之言、則靡有不確也。』彼處多有信奉之者。

『人有百羊、而亡其一、焉有不暫留其九十九於野、而覓其所亡、期在必獲者乎？既獲、則忻然肩之而歸、召其鄰友曰：「亡羊已獲、胥其與吾同樂。」

主導我。出災域。攜金銀。離埃及。我支派。皆康強。非埃及。所能當。

於穆眞宰。天地之王。作我蒸民。仁育無疆。主為我牧。我乃其羊。

吾人何幸。蒙主寵愛。牧我如羊。靡有倦怠。今聞慈音。