Against thee, thee only, have I sinned, And done that which is evil in thy sight; That thou mayest be justified when thou speakest, And be clear when thou judgest.

我向你犯罪，惟独得罪了你；在你眼前行了这恶，以致你责备我的时候显为公义，判断我的时候显为清正。

我向你犯罪，惟独得罪了你，在你眼前行了这恶，以致你责备的时候显为公义，判断的时候显为清白。

我向你犯罪，惟独得罪了你，在你眼前行了这恶，以致你责备的时候显为公义，判断的时候显为清白。

我犯罪得罪了你，唯独得罪了你，做了你看为邪恶的事，所以你对我的责备是正当的，你对我的审判是公正的。

我得罪了你，唯独得罪你；我行了你眼中看为恶的事，因此，你宣判的时候，显为公义；你审判的时候，显为清正。

我对你，唯独对你犯了罪，我做了你眼中看为恶的事；因此你说话的时候就显为公义，你审判的时候就显为清正。

我向你犯罪，惟獨得罪了你；在你眼前行了這惡，以致你責備我的時候顯為公義，判斷我的時候顯為清正。

我向你犯罪，惟獨得罪了你，在你眼前行了這惡，以致你責備的時候顯為公義，判斷的時候顯為清白。

我向你犯罪，惟獨得罪了你，在你眼前行了這惡，以致你責備的時候顯為公義，判斷的時候顯為清白。

我犯罪得罪了你，唯獨得罪了你，做了你看為邪惡的事，所以你對我的責備是正當的，你對我的審判是公正的。

我得罪了你，唯獨得罪你；我行了你眼中看為惡的事，因此，你宣判的時候，顯為公義；你審判的時候，顯為清正。

我犯罪得罪的乃是你，就只是你，是在你眼前行了這壞事，以致你下判語時顯為公義，你判罰時顯為清正。

我對你，唯獨對你犯了罪，我做了你眼中看為惡的事；因此你說話的時候就顯為公義，你審判的時候就顯為清正。

我惟獲罪於爾、行爾所惡、致爾出詞顯公義、行鞫顯清正兮、

我蹈愆尤、獲罪於爾、即責予、爾亦稱義、即鞫予、爾亦為善兮。

我惟得罪於主、在主之前行惡、主譴責我乃合理、審鞫我乃公義、

抹拭我過。昭爾大仁。

Against you, you only, have I sinned and done what is evil in your sight; so you are right in your verdict and justified when you judge.

You are the one I’ve really sinned against. I’ve done what is evil in your sight. So you are right when you sentence me. You are fair when you judge me.

Against you, you only, have I sinned and done what is evil in your sight, so that you may be justified in your words and blameless in your judgment.

Against you, and you alone, have I sinned; I have done what is evil in your sight. You will be proved right in what you say, and your judgment against me is just.

Against you— you alone— I have sinned and done this evil in your sight. So you are right when you pass sentence; you are blameless when you judge.

Against You, You only, I have sinned And done what is evil in Your sight, So that You are justified when You speak And blameless when You judge.

Against You, You only, have I sinned, And done this evil in Your sight— That You may be found just when You speak, And blameless when You judge.

Against You— You alone— I have sinned and done this evil in Your sight. So You are right when You pass sentence; You are blameless when You judge.

Against thee, thee only, have I sinned, and done[ this] evil in thy sight: that thou mightest be justified when thou speakest,[ and] be clear when thou judgest.

Against you– you above all– I have sinned; I have done what is evil in your sight. So you are just when you confront me; you are right when you condemn me.

Against you, and you only, I have sinned, and done that which is evil in your sight, so you may be proved right when you speak, and justified when you judge.

And David said unto Nathan, I have sinned against Jehovah. And Nathan said unto David, Jehovah also hath put away thy sin; thou shalt not die.Howbeit, because by this deed thou hast given great occasion to the enemies of Jehovah to blaspheme, the child also that is born unto thee shall surely die.

And God said unto him in the dream, Yea, I know that in the integrity of thy heart thou hast done this, and I also withheld thee from sinning against me: therefore suffered I thee not to touch her.

he is not greater in this house than I; neither hath he kept back anything from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God?

And the son said unto him, Father, I have sinned against heaven, and in thy sight: I am no more worthy to be called thy son.

God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.

If any one sin, and commit a trespass against Jehovah, and deal falsely with his neighbor in a matter of deposit, or of bargain, or of robbery, or have oppressed his neighbor,or have found that which was lost, and deal falsely therein, and swear to a lie; in any of all these things that a man doeth, sinning therein;then it shall be, if he hath sinned, and is guilty, that he shall restore that which he took by robbery, or the thing which he hath gotten by oppression, or the deposit which was committed to him, or the lost thing which he found,or any thing about which he hath sworn falsely; he shall even restore it in full, and shall add the fifth part more thereto: unto him to whom it appertaineth shall he give it, in the day of his being found guilty.And he shall bring his trespass- offering unto Jehovah, a ram without blemish out of the flock, according to thy estimation, for a trespass- offering, unto the priest:and the priest shall make atonement for him before Jehovah; and he shall be forgiven concerning whatsoever he doeth so as to be guilty thereby.

And they caused their sons and their daughters to pass through the fire, and used divination and enchantments, and sold themselves to do that which was evil in the sight of Jehovah, to provoke him to anger.

And he made his son to pass through the fire, and practised augury, and used enchantments, and dealt with them that had familiar spirits, and with wizards: he wrought much evil in the sight of Jehovah, to provoke him to anger.

For he that said, Do not commit adultery, said also, Do not kill. Now if thou dost not commit adultery, but killest, thou art become a transgressor of the law.

And I heard the angel of the waters saying, Righteous art thou, who art and who wast, thou Holy One, because thou didst thus judge:

Wherefore hast thou despised the word of Jehovah, to do that which is evil in his sight? thou hast smitten Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.Now therefore the sword shall never depart from thy house, because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.

Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man.

but if ye have respect of persons, ye commit sin, being convicted by the law as transgressors.

And Er, Judah’s first- born, was wicked in the sight of Jehovah; and Jehovah slew him.

but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God;

It is a trespass- offering: he is certainly guilty before Jehovah.

And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, O Lord God, the Almighty; righteous and true are thy ways, thou King of the ages.Who shall not fear, O Lord, and glorify thy name? for thou only art holy; for all the nations shall come and worship before thee; for thy righteous acts have been made manifest.

And the heavens shall declare his righteousness; For God is judge himself.[ Selah

inasmuch as he hath appointed a day in which he will judge the world in righteousness by the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

He calleth to the heavens above, And to the earth, that he may judge his people:

And all the people when they heard, and the publicans, justified God, being baptized with the baptism of John.

And I saw the heaven opened; and behold, a white horse, and he that sat thereon called Faithful and True; and in righteousness he doth judge and make war.