For You do not desire sacrifice, or else I would give it; You do not delight in burnt offering.

你本不喜爱祭物，若喜爱，我就献上；燔祭，你也不喜悦。

你本不喜爱祭物，若喜爱，我就献上；燔祭你也不喜悦。

你本不喜爱祭物，若喜爱，我就献上；燔祭你也不喜悦。

你不喜欢祭物，否则我会献上，你也不喜爱燔祭。

因为你不喜爱祭物；我就是献上燔祭，你也不喜悦。

你所喜悦的不是祭物，否则我就会献上；燔祭也不是你所悦纳的。

你本不喜愛祭物，若喜愛，我就獻上；燔祭，你也不喜悅。

你本不喜愛祭物，若喜愛，我就獻上；燔祭你也不喜悅。

你本不喜愛祭物，若喜愛，我就獻上；燔祭你也不喜悅。

你不喜歡祭物，否則我會獻上，你也不喜愛燔祭。

因為你不喜愛祭物；我就是獻上燔祭，你也不喜悅。

因為你不喜愛祭物；我若獻上燔祭，你也不悅納。

你所喜悅的不是祭物，否則我就會獻上；燔祭也不是你所悅納的。

爾不喜祭品、否則我必獻之、燔祭非爾所悅兮、

燔祭禮物、爾所不欲、欲則予必獻之兮、

主不欲祭物、欲則我必獻之、火焚祭亦非主喜悅、

求我恩主。寬免罪刑。有生之日。宣揚洪恩。

You do not delight in sacrifice, or I would bring it; you do not take pleasure in burnt offerings.

You don’t take delight in sacrifice. If you did, I would bring it. You don’t take pleasure in burnt offerings.

For you will not delight in sacrifice, or I would give it; you will not be pleased with a burnt offering.

You do not desire a sacrifice, or I would offer one. You do not want a burnt offering.

You do not want a sacrifice, or I would give it; you are not pleased with a burnt offering.

For You do not delight in sacrifice, otherwise I would give it; You do not take pleasure in burnt offering.

For thou delightest not in sacrifice; else would I give it: Thou hast no pleasure in burnt- offering.

You do not want a sacrifice, or I would give it; You are not pleased with a burnt offering.

For thou desirest not sacrifice; else would I give[ it]: thou delightest not in burnt offering.

Certainly you do not want a sacrifice, or else I would offer it; you do not desire a burnt sacrifice.

For you don’t delight in sacrifice, or else I would give it. You have no pleasure in burnt offering.

Sacrifice and offering You did not desire; My ears You have opened. Burnt offering and sin offering You did not require.

Therefore, when He came into the world, He said:“ Sacrifice and offering You did not desire, But a body You have prepared for Me.In burnt offerings and sacrifices for sin You had no pleasure.

For I desire mercy and not sacrifice, And the knowledge of God more than burnt offerings.

The sacrifice of the wicked is an abomination to the Lord, But the prayer of the upright is His delight.

“ To what purpose is the multitude of your sacrifices to Me?” Says the Lord.“ I have had enough of burnt offerings of rams And the fat of fed cattle. I do not delight in the blood of bulls, Or of lambs or goats.“ When you come to appear before Me, Who has required this from your hand, To trample My courts?Bring no more futile sacrifices; Incense is an abomination to Me. The New Moons, the Sabbaths, and the calling of assemblies— I cannot endure iniquity and the sacred meeting.Your New Moons and your appointed feasts My soul hates; They are a trouble to Me, I am weary of bearing them.When you spread out your hands, I will hide My eyes from you; Even though you make many prayers, I will not hear. Your hands are full of blood.

Behold, You desire truth in the inward parts, And in the hidden part You will make me to know wisdom.

For I did not speak to your fathers, or command them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices.But this is what I commanded them, saying,‘ Obey My voice, and I will be your God, and you shall be My people. And walk in all the ways that I have commanded you, that it may be well with you.’

The sacrifice of the wicked is an abomination; How much more when he brings it with wicked intent!

So Samuel said:“ Has the Lord as great delight in burnt offerings and sacrifices, As in obeying the voice of the Lord? Behold, to obey is better than sacrifice, And to heed than the fat of rams.

“ I hate, I despise your feast days, And I do not savor your sacred assemblies.Though you offer Me burnt offerings and your grain offerings, I will not accept them, Nor will I regard your fattened peace offerings.Take away from Me the noise of your songs, For I will not hear the melody of your stringed instruments.

I will not rebuke you for your sacrifices Or your burnt offerings, Which are continually before Me.

‘ But the person who does anything presumptuously, whether he is native-born or a stranger, that one brings reproach on the Lord, and he shall be cut off from among his people.Because he has despised the word of the Lord, and has broken His commandment, that person shall be completely cut off; his guilt shall be upon him.’”

Moreover you shall take no ransom for the life of a murderer who is guilty of death, but he shall surely be put to death.

‘ And if a person sins unintentionally, then he shall bring a female goat in its first year as a sin offering.

“ But if a man acts with premeditation against his neighbor, to kill him by treachery, you shall take him from My altar, that he may die.

“ Therefore you shall speak all these words to them, but they will not obey you. You shall also call to them, but they will not answer you.

“ If a man is found lying with a woman married to a husband, then both of them shall die— the man that lay with the woman, and the woman; so you shall put away the evil from Israel.