Certainly you do not want a sacrifice, or else I would offer it; you do not desire a burnt sacrifice.

你本不喜爱祭物，若喜爱，我就献上；燔祭，你也不喜悦。

你本不喜爱祭物，若喜爱，我就献上；燔祭你也不喜悦。

你本不喜爱祭物，若喜爱，我就献上；燔祭你也不喜悦。

你不喜欢祭物，否则我会献上，你也不喜爱燔祭。

因为你不喜爱祭物；我就是献上燔祭，你也不喜悦。

你所喜悦的不是祭物，否则我就会献上；燔祭也不是你所悦纳的。

你本不喜愛祭物，若喜愛，我就獻上；燔祭，你也不喜悅。

你本不喜愛祭物，若喜愛，我就獻上；燔祭你也不喜悅。

你本不喜愛祭物，若喜愛，我就獻上；燔祭你也不喜悅。

你不喜歡祭物，否則我會獻上，你也不喜愛燔祭。

因為你不喜愛祭物；我就是獻上燔祭，你也不喜悅。

因為你不喜愛祭物；我若獻上燔祭，你也不悅納。

你所喜悅的不是祭物，否則我就會獻上；燔祭也不是你所悅納的。

爾不喜祭品、否則我必獻之、燔祭非爾所悅兮、

燔祭禮物、爾所不欲、欲則予必獻之兮、

主不欲祭物、欲則我必獻之、火焚祭亦非主喜悅、

求我恩主。寬免罪刑。有生之日。宣揚洪恩。

You do not delight in sacrifice, or I would bring it; you do not take pleasure in burnt offerings.

You don’t take delight in sacrifice. If you did, I would bring it. You don’t take pleasure in burnt offerings.

For you will not delight in sacrifice, or I would give it; you will not be pleased with a burnt offering.

You do not desire a sacrifice, or I would offer one. You do not want a burnt offering.

You do not want a sacrifice, or I would give it; you are not pleased with a burnt offering.

For You do not delight in sacrifice, otherwise I would give it; You do not take pleasure in burnt offering.

For You do not desire sacrifice, or else I would give it; You do not delight in burnt offering.

For thou delightest not in sacrifice; else would I give it: Thou hast no pleasure in burnt- offering.

You do not want a sacrifice, or I would give it; You are not pleased with a burnt offering.

For thou desirest not sacrifice; else would I give[ it]: thou delightest not in burnt offering.

For you don’t delight in sacrifice, or else I would give it. You have no pleasure in burnt offering.

Receiving sacrifices and offerings are not your primary concern. You make that quite clear to me! You do not ask for burnt sacrifices and sin offerings.

So when he came into the world, he said,“ Sacrifice and offering you did not desire, but a body you prepared for me.“ Whole burnt offerings and sin- offerings you took no delight in.

For I delight in faithfulness, not simply in sacrifice; I delight in acknowledging God, not simply in whole burnt offerings.

The LORD abhors the sacrifices of the wicked, but the prayer of the upright pleases him.

“ Of what importance to me are your many sacrifices?” says the LORD.“ I am stuffed with burnt sacrifices of rams and the fat from steers. The blood of bulls, lambs, and goats I do not want.When you enter my presence, do you actually think I want this– animals trampling on my courtyards?Do not bring any more meaningless offerings; I consider your incense detestable! You observe new moon festivals, Sabbaths, and convocations, but I cannot tolerate sin-stained celebrations!I hate your new moon festivals and assemblies; they are a burden that I am tired of carrying.When you spread out your hands in prayer, I look the other way; when you offer your many prayers, I do not listen, because your hands are covered with blood.

Look, you desire integrity in the inner man; you want me to possess wisdom.

Consider this: When I spoke to your ancestors after I brought them out of Egypt, I did not merely give them commands about burnt offerings and sacrifices.I also explicitly commanded them:“ Obey me. If you do, I will be your God and you will be my people. Live exactly the way I tell you and things will go well with you.”

The wicked person’s sacrifice is an abomination; how much more when he brings it with evil intent!

Then Samuel said,“ Does the LORD take pleasure in burnt offerings and sacrifices as much as he does in obedience? Certainly, obedience is better than sacrifice; paying attention is better than the fat of rams.

“ I absolutely despise your festivals! I get no pleasure from your religious assemblies!Even if you offer me burnt and grain offerings, I will not be satisfied; I will not look with favor on your peace offerings of fattened calves.Take away from me your noisy songs; I don’t want to hear the music of your stringed instruments.

I am not condemning you because of your sacrifices, or because of your burnt sacrifices that you continually offer me.

“‘ But the person who acts defiantly, whether native-born or a resident foreigner, insults the LORD. That person must be cut off from among his people.Because he has despised the word of the LORD and has broken his commandment, that person must be completely cut off. His iniquity will be on him.’”

Moreover, you must not accept a ransom for the life of a murderer who is guilty of death; he must surely be put to death.

“‘ If any person sins unintentionally, then he must bring a yearling female goat for a purification offering.

But if a man willfully attacks his neighbor to kill him cunningly, you will take him even from my altar that he may die.

Then the LORD said to me,“ When you tell them all this, they will not listen to you. When you call out to them, they will not respond to you.

If a man is caught having sexual relations with a married woman both the man who had relations with the woman and the woman herself must die; in this way you will purge evil from Israel.